In angulum Europae: on Moses and Crusades in Aeneas Silvius Piccolomini’s Oration Moyses, vir Dei

IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES De Medio Aevo Pub Date : 2023-07-12 DOI:10.5209/dmae.89073
Elena Cerqua
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引用次数: 1

Abstract

In the oration Moyses, vir Dei (1452), the Italian humanist Aeneas Silvius Piccolomini addresses the pope, Nicholas V, the request for a crusade against the Turks. In addition to exposing the necessity and feasibility of a crusade, Piccolomini addresses the issue of papal authority. Indeed, on the one hand, the oration admits the superiority of pontifical power over imperial or conciliar power; on the other hand, it identifies the pope as the only person having the authority to decide on crusade matters. In both cases, Piccolomini resorts to identifying the pope with Moses, inheriting two Medieval and Renaissance traditions. According to the first one, Mosaic authority is the model for papal authority. Received directly from God, it is therefore indisputable, insurmountable and indivisible. According to the second tradition, Moses is the typological prefiguration of Christ and of the crusader leader, intent on leading the Chosen People towards earthly and eternal freedom. The present study aims to analyze the interplay, in the oration, of these two typological frames.
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在1452年的演讲中,意大利人文主义者埃涅阿斯·西尔维乌斯·皮科洛米尼向教皇尼古拉斯五世请求讨伐土耳其人。除了揭露十字军东征的必要性和可行性外,皮科洛米尼还谈到了教皇权威的问题。的确,一方面,演说承认教皇权力优于帝国或大公权力;另一方面,它确定教皇是唯一有权决定十字军事务的人。在这两种情况下,皮科洛米尼都将教皇与摩西等同起来,继承了中世纪和文艺复兴时期的两个传统。根据第一种说法,摩西权威是教皇权威的典范。直接从上帝领受,因此它是无可争辩的,不可逾越的和不可分割的。根据第二个传统,摩西是基督和十字军领袖的预表,意图带领选民走向世俗和永恒的自由。本研究旨在分析这两种类型框架在演说中的相互作用。
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来源期刊
De Medio Aevo
De Medio Aevo MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
自引率
50.00%
发文量
28
审稿时长
8 weeks
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