Religiosity and Wage Earnings in Post-Soviet Russia

IF 0.4 0 RELIGION Journal of Religion in Europe Pub Date : 2020-12-09 DOI:10.1163/18748929-13010002
Edgar Demetrio Tovar-García
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Abstract

This article empirically studies the relationship between religiosity, to be a believer or not and to what extent, and wage earnings in post-Soviet Russia. Mincer equations are estimated adding religious affiliation and religiosity as explanatory variables and using dynamic specifications, controlling for endogeneity and time-invariant independent variables. The empirical strategy includes working age individuals (eighteen to sixty) and uses longitudinal data (2000–2017). The results suggest that male believers suffer a wage penalty, about 7%. Moreover, on average, Muslims obtain lower earnings than do individuals from other religious affiliations, roughly 21% less income; for female Muslims this figure is even higher, about 38%. Nonetheless, analysing younger individuals (eighteen to forty-two), the findings are slightly different. In this case, female believers suffer a wage penalty, about 5%. The findings are robust under different specifications, controlling for education, work experience, civil status, migration background, ethnicity, city size, occupation, and macroeconomic conditions.
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后苏联时期俄罗斯的宗教信仰与工资收入
本文对后苏联时期俄罗斯的宗教信仰、是否信教以及信教到何种程度与工资收入之间的关系进行了实证研究。以宗教信仰和宗教信仰为解释变量,采用动态规范,控制内生性和定常自变量,估计明瑟方程。实证策略包括工作年龄个体(18至60岁),并使用纵向数据(2000-2017年)。结果表明,男性信徒遭受工资惩罚,约占7%。此外,平均而言,穆斯林的收入低于其他宗教信仰的人,大约少21%;对于女性穆斯林来说,这个数字甚至更高,约为38%。然而,在分析年轻人(18至42岁)时,结果略有不同。在这种情况下,女性信徒遭受工资罚款,约为5%。在控制了教育、工作经验、公民身份、移民背景、种族、城市规模、职业和宏观经济条件等因素后,研究结果都是稳健的。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
14
期刊介绍: The peer-reviewed Journal of Religion in Europe (JRE) provides a forum for multi-disciplinary research into the complex dynamics of religious discourses and practices in Europe, both historically and contemporary. The Journal’s underlying idea is that religion in Europe is characterized by a variety of pluralisms. There is a pluralism of religious communities that actively engage with one another; there exists a pluralism of societal systems, such as nation, law, politics, economy, science, and art, all of them interacting with religious systems; finally, in a pluralism of scholarly discourses religious studies, legal studies, history, anthropology, sociology, philosophy, and psychology are addressing the religious dynamics involved.
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