{"title":"Posthuman Destinations: Indigenous Cultures in Leonora Carrington’s Mexican Oeuvre","authors":"Karen Eckersley","doi":"10.1080/02639904.2023.2180940","DOIUrl":null,"url":null,"abstract":"ABSTRACT When surrealist Leonora Carrington (1917–2011) arrived in Mexico in 1943, she found herself in a post-revolutionary country seeking to steer its new identity away from colonial influence. Carrington’s orientation away from Europe resonated with Mexico’s quest for a new cultural identity, no longer inflected by colonial powers. This article examines the extent to which Carrington’s Mexican oeuvre exhibits an immersion within its post-colonial identity in a way which synthesises with her own revolutionary, feminist politics. I consider how her embrace with Mexico’s indigenous past in her mural “El Mundo Magico de Los Mayas” (1963) connects with a culture which eschews the centrality of the speciesist human for a more balanced ecology, giving voice to the more-than-human sphere and thus loosening European colonial ties. I suggest that Mexico’s embrace with its indigenous heritage is one that aligns with Carrington’s feminist exploration of a pre-patriarchal past, where Goddess figures emerge, and a non-Eurocentric culture of myth and magic is evoked. Examining her evocation of Chiapas Indian culture, Goddess motifs, and images of indigenous flora and fauna, this article suggests that Carrington demonstrates how indigenous philosophies guard against human exceptionalism, thus providing a perspective and portal outside of Western cultural imperialism.","PeriodicalId":41864,"journal":{"name":"Romance Studies","volume":"41 1","pages":"30 - 40"},"PeriodicalIF":0.1000,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Romance Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/02639904.2023.2180940","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, ROMANCE","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT When surrealist Leonora Carrington (1917–2011) arrived in Mexico in 1943, she found herself in a post-revolutionary country seeking to steer its new identity away from colonial influence. Carrington’s orientation away from Europe resonated with Mexico’s quest for a new cultural identity, no longer inflected by colonial powers. This article examines the extent to which Carrington’s Mexican oeuvre exhibits an immersion within its post-colonial identity in a way which synthesises with her own revolutionary, feminist politics. I consider how her embrace with Mexico’s indigenous past in her mural “El Mundo Magico de Los Mayas” (1963) connects with a culture which eschews the centrality of the speciesist human for a more balanced ecology, giving voice to the more-than-human sphere and thus loosening European colonial ties. I suggest that Mexico’s embrace with its indigenous heritage is one that aligns with Carrington’s feminist exploration of a pre-patriarchal past, where Goddess figures emerge, and a non-Eurocentric culture of myth and magic is evoked. Examining her evocation of Chiapas Indian culture, Goddess motifs, and images of indigenous flora and fauna, this article suggests that Carrington demonstrates how indigenous philosophies guard against human exceptionalism, thus providing a perspective and portal outside of Western cultural imperialism.
1943年,超现实主义作家利奥诺拉·卡灵顿(Leonora Carrington, 1917-2011)来到墨西哥,她发现自己身处一个革命后的国家,试图让自己的新身份摆脱殖民主义的影响。卡灵顿远离欧洲的定位与墨西哥对一种不再受殖民列强影响的新文化认同的追求产生了共鸣。本文考察了卡灵顿的墨西哥作品在多大程度上展现了一种后殖民身份的沉浸感,这种沉浸感与她自己的革命、女权主义政治相结合。我考虑到她在她的壁画“El Mundo Magico de Los Mayas”(1963)中对墨西哥土著过去的拥抱是如何与一种文化联系在一起的,这种文化避开了物种主义人类的中心地位,追求更平衡的生态,为超越人类的领域发出声音,从而放松了欧洲殖民关系。我认为墨西哥对其本土遗产的拥抱与卡灵顿对前父权时代的女权主义探索是一致的,在那里女神形象出现了,一种非欧洲中心的神话和魔法文化被唤起了。通过对恰帕斯印第安文化、女神图案和本土动植物形象的研究,本文认为卡林顿展示了本土哲学是如何防范人类例外论的,从而为西方文化帝国主义之外提供了一个视角和门户。