Response of Millennial Muslims to Religious Minority Groups in Indonesia

H. Jubba, A. Long, Ririt Yuniar
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Abstract

Religious minority groups have historically been positioned as the trigger for religious and social disharmony. This paper aims to explore the millennial Muslims’ basis for their positioning towards minority groups in Indonesia. The data collected through questionnaires, interviews, and document studies were analyzed and then converted into narrative form, tables, diagrams, and charts. The findings show that there are two millennial Muslim responses towards religious minority groups. First, some are responding with acceptance of non-Islamic affiliated minority groups. Of the 412 surveyed respondents, 280 or 67, 96% stated their acceptance based on the juridical-constitutional reason that every citizen has the same rights and obligations, including the rights to live and obey the law. Representing the second millennial response, most respondents also rejected Islamic-affiliated minority groups. 383 respondents (93%) stated this rejection noting that they believe in the existence of these groups damaging Islam’s image. The different forms of response are based on theological, juridical, and cultural reasons that can be found in religious arguments, legislation, and values of the local wisdom of the Indonesians. This study proposes the need of building better understanding among millennial Muslims regarding social diversity in Indonesia, and finding common ground for these differences that can be applied to avoid religious conflicts in the future.
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印尼千禧年穆斯林对宗教少数群体的反应
宗教少数群体历来被定位为宗教和社会不和谐的导火索。本文旨在探讨千禧年穆斯林对印尼少数民族定位的基础。通过问卷调查、访谈和文献研究收集的数据进行分析,然后转化为叙述形式、表格、图表和图表。调查结果显示,千禧一代的穆斯林对宗教少数群体有两种反应。首先,一些人的回应是接受非伊斯兰教附属的少数群体。在412名受访者中,有280人(占67.96%)表示,他们接受宪法的理由是,每个公民都有同样的权利和义务,包括生活和遵守法律的权利。大多数受访者还拒绝接受与伊斯兰教有关的少数群体,这是千禧一代的第二个回应。383名受访者(93%)表示,他们认为这些组织的存在损害了伊斯兰教的形象。不同形式的回应基于神学、法律和文化原因,这些原因可以在宗教争论、立法和印尼人的地方智慧价值观中找到。本研究提出有必要在千禧年穆斯林之间建立对印度尼西亚社会多样性的更好理解,并为这些差异找到共同点,以避免未来的宗教冲突。
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发文量
1
审稿时长
8 weeks
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