Response: Polemics? Who Cares!?

IF 0.4 3区 哲学 N/A RELIGION JOURNAL OF RELIGION Pub Date : 2023-01-01 DOI:10.1086/722596
Constance Kassor
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引用次数: 0

Abstract

This is a reflective response to the articles in this special issue, “Tibetan Polemics as Genre.” It argues that just as we might use polemics as way to think through Tibetan texts, we can use these texts as a way to think through the scholar’s use of polemics. The response illustrates that by paying close attention to a debate between Go rams pa (1429–89) and Tsong kha pa (1357–1419), the scholar gains a greater sensitivity to perspective, both to the multiple perspectives Tibetan authors are seeking to address and that they themselves inhabit and to the scholar’s own perspective and the decision to approach a work as polemical. This call for perspectivalism reveals that the question of whether a work is polemical is ill-formed and flat-footed. Rather, the genre of polemics is simply one hermeneutic tool that allows for a particular type of interpretation. It would be foolish to assume the utility of this lens affords some ultimate claim about the text itself or that no other interpretation is necessary. Polemics denotes a useful tool but never the be-all and end-all of the text as a whole. These concluding thoughts offer helpful advice for how to nuance the study of polemics successfully without having to jettison the category.
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响应:争论?谁在乎?
这是对本期特刊《作为体裁的西藏论战》文章的反思。它认为,就像我们可以用辩论来思考西藏文本一样,我们也可以用这些文本来思考学者对辩论的使用。这一回应表明,通过密切关注高公巴(1429-89)和Tsong kha pa(1357-1419)之间的辩论,学者获得了对视角的更大敏感性,无论是对西藏作者寻求解决的多重视角,还是他们自己所居住的视角,还是学者自己的视角,以及将作品视为辩论性作品的决定。这种对透视主义的呼吁表明,一部作品是否具有争议性的问题是不正确的,也是毫无根据的。相反,论战的类型只是一种解释学工具,允许一种特定类型的解释。假设这个镜头的效用提供了关于文本本身的一些最终主张,或者不需要其他解释,这将是愚蠢的。论战是一种有用的工具,但绝不是整个文本的全部和最终目的。这些结论性的思想为如何在不抛弃论战范畴的情况下成功地对论战进行细致入微的研究提供了有益的建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
65
期刊介绍: The Journal of Religion is one of the publications by which the Divinity School of The University of Chicago seeks to promote critical, hermeneutical, historical, and constructive inquiry into religion. While expecting articles to advance scholarship in their respective fields in a lucid, cogent, and fresh way, the Journal is especially interested in areas of research with a broad range of implications for scholars of religion, or cross-disciplinary relevance. The Editors welcome submissions in theology, religious ethics, and philosophy of religion, as well as articles that approach the role of religion in culture and society from a historical, sociological, psychological, linguistic, or artistic standpoint.
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