{"title":"Response: Polemics? Who Cares!?","authors":"Constance Kassor","doi":"10.1086/722596","DOIUrl":null,"url":null,"abstract":"This is a reflective response to the articles in this special issue, “Tibetan Polemics as Genre.” It argues that just as we might use polemics as way to think through Tibetan texts, we can use these texts as a way to think through the scholar’s use of polemics. The response illustrates that by paying close attention to a debate between Go rams pa (1429–89) and Tsong kha pa (1357–1419), the scholar gains a greater sensitivity to perspective, both to the multiple perspectives Tibetan authors are seeking to address and that they themselves inhabit and to the scholar’s own perspective and the decision to approach a work as polemical. This call for perspectivalism reveals that the question of whether a work is polemical is ill-formed and flat-footed. Rather, the genre of polemics is simply one hermeneutic tool that allows for a particular type of interpretation. It would be foolish to assume the utility of this lens affords some ultimate claim about the text itself or that no other interpretation is necessary. Polemics denotes a useful tool but never the be-all and end-all of the text as a whole. These concluding thoughts offer helpful advice for how to nuance the study of polemics successfully without having to jettison the category.","PeriodicalId":45199,"journal":{"name":"JOURNAL OF RELIGION","volume":"103 1","pages":"105 - 113"},"PeriodicalIF":0.4000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF RELIGION","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/722596","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
This is a reflective response to the articles in this special issue, “Tibetan Polemics as Genre.” It argues that just as we might use polemics as way to think through Tibetan texts, we can use these texts as a way to think through the scholar’s use of polemics. The response illustrates that by paying close attention to a debate between Go rams pa (1429–89) and Tsong kha pa (1357–1419), the scholar gains a greater sensitivity to perspective, both to the multiple perspectives Tibetan authors are seeking to address and that they themselves inhabit and to the scholar’s own perspective and the decision to approach a work as polemical. This call for perspectivalism reveals that the question of whether a work is polemical is ill-formed and flat-footed. Rather, the genre of polemics is simply one hermeneutic tool that allows for a particular type of interpretation. It would be foolish to assume the utility of this lens affords some ultimate claim about the text itself or that no other interpretation is necessary. Polemics denotes a useful tool but never the be-all and end-all of the text as a whole. These concluding thoughts offer helpful advice for how to nuance the study of polemics successfully without having to jettison the category.
期刊介绍:
The Journal of Religion is one of the publications by which the Divinity School of The University of Chicago seeks to promote critical, hermeneutical, historical, and constructive inquiry into religion. While expecting articles to advance scholarship in their respective fields in a lucid, cogent, and fresh way, the Journal is especially interested in areas of research with a broad range of implications for scholars of religion, or cross-disciplinary relevance. The Editors welcome submissions in theology, religious ethics, and philosophy of religion, as well as articles that approach the role of religion in culture and society from a historical, sociological, psychological, linguistic, or artistic standpoint.