A decolonial critique of the liberal peace: Insights from peace practices of ethnic people in Colombia

A. Iglesias
{"title":"A decolonial critique of the liberal peace: Insights from peace practices of ethnic people in Colombia","authors":"A. Iglesias","doi":"10.30827/REVPAZ.V12I2.9379","DOIUrl":null,"url":null,"abstract":"This article develops a decolonial theoretical framework of peace by conducting a decolonial analysis of the hegemonic liberal peace in order to explain the power relations at play in peacebuilding in post-colonial nation-states, and also among different alternative local/ethnic peace views. It argues that the hegemonic discourse of peace is fruit of the modern/colonial system, and therefore the liberal peace has been conceptualized as a universal phenomenon based on particular Western and modern ideologies. Thus, the promotion and importation of this model into the periphery, that is in post-colonial states, implies the reproduction of the coloniality of power/knowledge/being by keeping the bases and ideology of the modern/colonial system that establishes profound abyssal lines between those that fit into the hegemonic standard and those that not. A decolonial perspective, thus, serves to understand how alterities underlying the war-peace dynamics do also reproduce the colonial difference that establishes an ethnic-racial hierarchical classification of the population in the postcolonial periphery. As a result, liberal peace is studied as a discourse that does not overcome the coloniality of power and the exclusion of the others, but instead tries to control the alterities by coopting them, reinforces the legitimacy of the nation-state by securing the centrality of the nation-state (despite any multicultural openness), and extends its sovereignty to the peripheries.","PeriodicalId":42009,"journal":{"name":"Revista de Paz y Conflictos","volume":"12 1","pages":"199-223"},"PeriodicalIF":0.2000,"publicationDate":"2020-02-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"6","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista de Paz y Conflictos","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30827/REVPAZ.V12I2.9379","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 6

Abstract

This article develops a decolonial theoretical framework of peace by conducting a decolonial analysis of the hegemonic liberal peace in order to explain the power relations at play in peacebuilding in post-colonial nation-states, and also among different alternative local/ethnic peace views. It argues that the hegemonic discourse of peace is fruit of the modern/colonial system, and therefore the liberal peace has been conceptualized as a universal phenomenon based on particular Western and modern ideologies. Thus, the promotion and importation of this model into the periphery, that is in post-colonial states, implies the reproduction of the coloniality of power/knowledge/being by keeping the bases and ideology of the modern/colonial system that establishes profound abyssal lines between those that fit into the hegemonic standard and those that not. A decolonial perspective, thus, serves to understand how alterities underlying the war-peace dynamics do also reproduce the colonial difference that establishes an ethnic-racial hierarchical classification of the population in the postcolonial periphery. As a result, liberal peace is studied as a discourse that does not overcome the coloniality of power and the exclusion of the others, but instead tries to control the alterities by coopting them, reinforces the legitimacy of the nation-state by securing the centrality of the nation-state (despite any multicultural openness), and extends its sovereignty to the peripheries.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
自由和平的非殖民化批判——从哥伦比亚少数民族的和平实践看
本文通过对霸权自由和平进行非殖民化分析,建立了一个非殖民化的和平理论框架,以解释后殖民民族国家建设和平中的权力关系,以及不同的地方/民族和平观之间的权力关系。它认为,霸权的和平话语是现代/殖民制度的成果,因此自由和平被概念化为一种基于特定西方和现代意识形态的普遍现象。因此,这种模式的推广和输入到外围,即后殖民国家,意味着通过保留现代/殖民体系的基础和意识形态,权力/知识/存在的殖民性的复制,这种体系在符合霸权标准的和不符合霸权主义标准的之间建立了深刻的深渊线。因此,非殖民化的视角有助于理解战争与和平动态背后的矛盾是如何再现殖民差异的,这种差异建立了后殖民边缘人口的种族等级分类。因此,自由和平被研究为一种话语,它没有克服权力的殖民性和对其他人的排斥,而是试图通过包容它们来控制冲突,通过确保民族国家的中心地位来加强民族国家的合法性(尽管有任何多文化开放),并将其主权延伸到周边地区。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Revista de Paz y Conflictos
Revista de Paz y Conflictos POLITICAL SCIENCE-
自引率
0.00%
发文量
0
审稿时长
22 weeks
期刊最新文献
Intervención y derechos humanos con menores refugiados no acompañados en la isla de Quíos – Grecia Subjetividades hidropolíticas y megaminería en Mendoza (Argentina) Nuevos movimientos sociales y noviolencia frente a la amenaza del actor armado: Consejo Comunitario del Río Yurumanguí. The practice of conciliation and extra-procedural mediation according to legal operators Hacia una educación sentimental para subvertir el odio y sus discursos
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1