QURAN-BIBLE VALIDATION IN CONTEMPORARY INDONESIA: SOCIAL MEDIA, RELIGIOUS CONVERSION, AND THEOLOGICAL DEBATE

D.I. Ansusa Putra
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引用次数: 1

Abstract

Religious theological views alter continuously with the context and dynamics of social change. The emergence of digital media and the flow of information has caused a change in the theological views on religious truths and their validation ways. Therefore, this research aimed to explore the theological views and practices of converts in Indonesia who are committed to disseminating validated the Qur'an-Bible relationship in social media as a consequence of their Islamic beliefs. The influence of context and social dynamics on religious theological views was explored by obtaining data through media observations and in-depth interviews with three popular converts on social media, namely Ahmad Kainama, drg. Carissa Grani, and Teressia Pardede. Subsequently, this research concluded that converts to religious theology in Indonesia focus on three basic views, 1) Converts considered Islam as a universal religion and the faith of all prophets and apostles, as Jesus, Moses, and all the bearers of religion in the world are Muslims, 2) Convert judges a historical distortion about Islam and Christianity, 3) Convert claims there is a misinterpretation in understanding Islam and Christianity. This also provided an overview of the impacts that arise due to theological validation in social-religious life by Indonesian converts on social media. This information is expected to contribute to future research as a theoretical-empirical-phenomenological basis about converts and their theological views on social media for the development of relevant investigations.
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当代印尼的量能验证:社交媒体、宗教皈依和神学辩论
宗教的神学观点随着社会变化的背景和动态而不断变化。数字媒体和信息流动的出现,引起了神学对宗教真理的看法及其验证方式的变化。因此,本研究旨在探讨印度尼西亚皈依者的神学观点和实践,这些皈依者由于其伊斯兰信仰而致力于在社交媒体上传播有效的古兰经-圣经关系。背景和社会动态对宗教神学观点的影响是通过媒体观察和对社交媒体上三位受欢迎的皈依者Ahmad Kainama博士的深度访谈来获取数据的。Carissa Grani和Teressia Pardede。随后,本研究得出结论,印度尼西亚的宗教神学皈依者关注三个基本观点,1)皈依者认为伊斯兰教是一个普遍的宗教,所有先知和使徒的信仰,因为耶稣,摩西,以及世界上所有宗教的载体都是穆斯林,2)皈依者认为伊斯兰教和基督教的历史扭曲,3)皈依者声称对伊斯兰教和基督教的理解存在误解。这也概述了印尼皈依者在社交媒体上对社会宗教生活的神学认可所产生的影响。这些信息有望为未来的研究提供理论-经验-现象学基础,以研究皈依者及其对社交媒体的神学观点,从而促进相关调查的发展。
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