Pub Date : 2023-07-31DOI: 10.18592/khazanah.v21i1.8972
Nafiu Ahmed Arikewuyo
Takfῑr (excommunicating Muslims from Islam) has recently attracted renewed attention among Muslim scholars due to its devastating effects on Muslims. Modern Salafism is mostly accused of the trend. Hence, the present research traces the genesis of Takfῑr tendency to one of the most acceptable classical works among the modern Salafis, Sharḥ as-Sunnah of Imam Barbahāri (d. 329 A.H.). The paper is library-based and adopts the analytic method of research. The study reveals that Barbahāri is guilty of loose declaration of worthless matters as an act of apostasy. Some of the matters in which he displayed the Takfῑr tendency are differing from the Companions in any religious matter, the beatific vision of Allah in this world, the consecration of his work, treating Muslims as non-believers, and sweeping declaration of his contemporaries as an apostate. It also found the Takfῑr -laden approach of the author in his work was triggered by the nature of the heretic Jahmiyyah sect he targets. It will be out of context to apply his texts to the generality of non-Hanbali Muslims who don’t share the grave and dangerous creeds of the Jahmiyyah. This is the point where many modern Salafis who hold the work in high esteem become guilty. They adopt the letters of Barbahāri ’s texts as a general guideline for relating with their opponents, even if their religious differences are not up to the standard of the heretic Jahmiyyah
{"title":"A CRITIQUE OF TAKFῙR TENDENCY IN BARBAHĀRI’S SHARḤ AS-SUNNAH","authors":"Nafiu Ahmed Arikewuyo","doi":"10.18592/khazanah.v21i1.8972","DOIUrl":"https://doi.org/10.18592/khazanah.v21i1.8972","url":null,"abstract":"Takfῑr (excommunicating Muslims from Islam) has recently attracted renewed attention among Muslim scholars due to its devastating effects on Muslims. Modern Salafism is mostly accused of the trend. Hence, the present research traces the genesis of Takfῑr tendency to one of the most acceptable classical works among the modern Salafis, Sharḥ as-Sunnah of Imam Barbahāri (d. 329 A.H.). The paper is library-based and adopts the analytic method of research. The study reveals that Barbahāri is guilty of loose declaration of worthless matters as an act of apostasy. Some of the matters in which he displayed the Takfῑr tendency are differing from the Companions in any religious matter, the beatific vision of Allah in this world, the consecration of his work, treating Muslims as non-believers, and sweeping declaration of his contemporaries as an apostate. It also found the Takfῑr -laden approach of the author in his work was triggered by the nature of the heretic Jahmiyyah sect he targets. It will be out of context to apply his texts to the generality of non-Hanbali Muslims who don’t share the grave and dangerous creeds of the Jahmiyyah. This is the point where many modern Salafis who hold the work in high esteem become guilty. They adopt the letters of Barbahāri ’s texts as a general guideline for relating with their opponents, even if their religious differences are not up to the standard of the heretic Jahmiyyah","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":"97 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135313705","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.18592/khazanah.v21i1.8759
Nurul Huda, Arqom Kuswanjono, Agus Himmawan Utomo
The concept of freedom in historical settings is often regarded as the primary catalyst for the rise and fall of civilizations. In ancient Greece, freedom was deemed to have played a crucial role in propelling Greek civilization to its zenith. The dark ages of Europe were similarly perceived as a period of diminished freedom due to the dominance of the church. However, the emergence of the Renaissance and modern era marked a resurgence of freedom, reminiscent of the values prevalent during the ancient Greek period, characterized by secular principles. Religious values were considered incompatible with modernity. Nevertheless, in a religious society, the essence of freedom lies in the most fundamental realm, namely theology. This article aims to explore how freedom is evident in the attributes of God, the life of Jesus, and the Bible within the context of liberal and liberation theology. Both of these theological perspectives signify a profound shift in religious attitudes, moving away from dogmatism and excessive conformity to orthodoxy, towards a more critical and progressive outlook. Liberal and liberation theology present a responsive depiction of religion, advocating for and fighting alongside human freedom, thus ensuring that religion remains relevant and problem-solving. While liberal theology endeavors to vocalize freedom to bridge the gap between faith and modern sciences, liberation theology strives for human freedom from all forms of discrimination and marginalization. Despite their apparent similarities, they diverge in their interpretation of freedom, leading to distinctions in the practical realm and religious practices.
{"title":"REDEFINING THE MEANING OF FREEDOM IN LIBERAL THEOLOGY AND LIBERATION THEOLOGY, AND ITS IMPLEMENTATION IN RELIGIOUS LIFE","authors":"Nurul Huda, Arqom Kuswanjono, Agus Himmawan Utomo","doi":"10.18592/khazanah.v21i1.8759","DOIUrl":"https://doi.org/10.18592/khazanah.v21i1.8759","url":null,"abstract":"The concept of freedom in historical settings is often regarded as the primary catalyst for the rise and fall of civilizations. In ancient Greece, freedom was deemed to have played a crucial role in propelling Greek civilization to its zenith. The dark ages of Europe were similarly perceived as a period of diminished freedom due to the dominance of the church. However, the emergence of the Renaissance and modern era marked a resurgence of freedom, reminiscent of the values prevalent during the ancient Greek period, characterized by secular principles. Religious values were considered incompatible with modernity. Nevertheless, in a religious society, the essence of freedom lies in the most fundamental realm, namely theology. This article aims to explore how freedom is evident in the attributes of God, the life of Jesus, and the Bible within the context of liberal and liberation theology. Both of these theological perspectives signify a profound shift in religious attitudes, moving away from dogmatism and excessive conformity to orthodoxy, towards a more critical and progressive outlook. Liberal and liberation theology present a responsive depiction of religion, advocating for and fighting alongside human freedom, thus ensuring that religion remains relevant and problem-solving. While liberal theology endeavors to vocalize freedom to bridge the gap between faith and modern sciences, liberation theology strives for human freedom from all forms of discrimination and marginalization. Despite their apparent similarities, they diverge in their interpretation of freedom, leading to distinctions in the practical realm and religious practices.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135313697","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Fiqh al-aqalliyyat plays an important role in addressing the unique challenges faced by Muslim minority communities in multicultural societies. In multicultural societies, where diversity and multiple cultures are embraced, issues relating to values, culture, and customs can lead to discrimination or marginalisation of certain groups. Therefore, it is important to promote equality, inclusion and non-discrimination, which allows all individuals to feel valued, respected and have equal access to opportunities. Muslim minority groups, such as Shia Muslims and Ahmadiyya Muslims, face particular challenges in a multicultural society like Indonesia. The study of fiqh al-aqalliyyat in multicultural societies, particularly in Indonesia, aims to understand how Islamic law is applied to Muslim minority communities and their religious practices. Qualitative research using concept analysis is used to examine fiqh al-aqalliyyat from the perspective of Yusuf al-Qaradawi. Data source triangulation and content analysis techniques were used to collect and analyse primary and secondary data. In conclusion, fiqh al-aqalliyyat plays an important role in addressing the challenges faced by Muslim minority communities in a multicultural society. By adopting a comprehensive approach that considers various aspects of their lives, fiqh al-aqalliyyat aims to promote the rights, obligations, and welfare of minority groups while respecting Islamic principles. The development and application of fiqh al-aqalliyyat are constantly evolving to adapt to the ever-changing realities and contexts faced by Muslim minority communities.
{"title":"YUSUF AL-QARADAWI'S PERSPECTIVE ON FIQH AQALLIYAT IN A MULTICULTURAL SOCIETY","authors":"Moh Asror, Rofiqi Rofiqi, Hammis Syafaq, Masdar Hilmy","doi":"10.18592/khazanah.v21i1.8900","DOIUrl":"https://doi.org/10.18592/khazanah.v21i1.8900","url":null,"abstract":"Fiqh al-aqalliyyat plays an important role in addressing the unique challenges faced by Muslim minority communities in multicultural societies. In multicultural societies, where diversity and multiple cultures are embraced, issues relating to values, culture, and customs can lead to discrimination or marginalisation of certain groups. Therefore, it is important to promote equality, inclusion and non-discrimination, which allows all individuals to feel valued, respected and have equal access to opportunities. Muslim minority groups, such as Shia Muslims and Ahmadiyya Muslims, face particular challenges in a multicultural society like Indonesia. The study of fiqh al-aqalliyyat in multicultural societies, particularly in Indonesia, aims to understand how Islamic law is applied to Muslim minority communities and their religious practices. Qualitative research using concept analysis is used to examine fiqh al-aqalliyyat from the perspective of Yusuf al-Qaradawi. Data source triangulation and content analysis techniques were used to collect and analyse primary and secondary data. In conclusion, fiqh al-aqalliyyat plays an important role in addressing the challenges faced by Muslim minority communities in a multicultural society. By adopting a comprehensive approach that considers various aspects of their lives, fiqh al-aqalliyyat aims to promote the rights, obligations, and welfare of minority groups while respecting Islamic principles. The development and application of fiqh al-aqalliyyat are constantly evolving to adapt to the ever-changing realities and contexts faced by Muslim minority communities.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135313700","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article delves into the pivotal role of Muhammadiyah Youth's preaching communication in Indonesia, focusing on its contribution to the nation's independence. The organization's primary aim is to address and rectify deviations within the da'wah process, while also promoting an advanced and educated social and educational structure. Employing a qualitative research methodology through library research, the study draws from primary sources, including Books of Islamic Intellectual Treasures, Islamic Intellectual Reform, Contextualization of Islamic Doctrine in History, and Intellectual Tradition of Malay Scholars of the 18th Century AD, alongside relevant secondary data. Data collection involves four techniques: heuristics, verification, interpretation (analysis and synthesis), and historiography. The research reveals that Muhammadiyah Youth's da'wah communication encompasses three key domains: godliness, focusing on God, His attributes, and the universe's relationship with Him; morality, addressing human behavior, relationships with God, others, and the universe; and physics, exploring nature's growth and development.The relevance of Muhammadiyah Youth's preaching communication is demonstrated through four doctrines: enlightening the people, promoting charitable actions, fostering cooperation for virtue, and steering clear of political pragmatism. To ensure continuous and responsive da'wah in a dynamically changing society, it is crucial to anticipate the negative implications of information and communication globalization. The study advocates for informative, comprehensive, targeted, and sustainable preaching, leading to the effective implementation of Islamic sharia in society, transcending mere legal aspects.
{"title":"MUHAMMADIYAH YOUTH'S PROCLAMATION OF ISLAMIC CIVILIZATION IN INDONESIA THROUGH DAKWAH COMMUNICATION","authors":"Candra Darmawan, Kamaruddin Kamaruddin, Toha Rudin","doi":"10.18592/khazanah.v21i1.9017","DOIUrl":"https://doi.org/10.18592/khazanah.v21i1.9017","url":null,"abstract":"This article delves into the pivotal role of Muhammadiyah Youth's preaching communication in Indonesia, focusing on its contribution to the nation's independence. The organization's primary aim is to address and rectify deviations within the da'wah process, while also promoting an advanced and educated social and educational structure. Employing a qualitative research methodology through library research, the study draws from primary sources, including Books of Islamic Intellectual Treasures, Islamic Intellectual Reform, Contextualization of Islamic Doctrine in History, and Intellectual Tradition of Malay Scholars of the 18th Century AD, alongside relevant secondary data. Data collection involves four techniques: heuristics, verification, interpretation (analysis and synthesis), and historiography. The research reveals that Muhammadiyah Youth's da'wah communication encompasses three key domains: godliness, focusing on God, His attributes, and the universe's relationship with Him; morality, addressing human behavior, relationships with God, others, and the universe; and physics, exploring nature's growth and development.The relevance of Muhammadiyah Youth's preaching communication is demonstrated through four doctrines: enlightening the people, promoting charitable actions, fostering cooperation for virtue, and steering clear of political pragmatism. To ensure continuous and responsive da'wah in a dynamically changing society, it is crucial to anticipate the negative implications of information and communication globalization. The study advocates for informative, comprehensive, targeted, and sustainable preaching, leading to the effective implementation of Islamic sharia in society, transcending mere legal aspects.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":"73 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135313694","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.18592/khazanah.v21i1.8737
Basri Basri, Muhammad Muhammad
Realizing religious moderation has become a medium-term program of the President for the 2020-2024 period. This program has been entrusted to the Ministry of Religious Affairs. Through a moderation team, the Ministry of Religion has formulated indicators of religious moderation, one of which is tolerance. According to the Ministry of Religion, tolerance is defined as having an open, broad-minded, voluntary, and gentle attitude towards accepting differences. Tolerance is always accompanied by respect, accepting those who are different as part of ourselves, and thinking positively. This tolerance is further divided into two categories: inter-religious and intra-religious. The hope of inter-religious tolerance is the emergence of an attitude towards followers of other religions that involves willingness to engage in dialogue, cooperation, support for the establishment of places of worship, and interacting with followers of other religions. On the other hand, Hamka is one of the prominent Muslim scholars in Indonesia known for his remarkable exegesis work that is widely studied in Asia, particularly in Indonesia. Hamka, who lived during a period of political upheaval both domestically and internationally, had a significant impact on his thinking concepts, which were later reflected in his works. This article aims to explore Hamka's views on other religions, particularly Judaism, delve deeper into the existence or absence of Jewish/Zionist conspiracies, and analyze Hamka's acceptance of other religions. The research methodology employed is literature review with a descriptive-analytic analysis as a guide in this article. The findings show that Hamka's exegesis contradicts the concept of religious moderation presented by the Ministry of Religion. In Hamka's exegesis, there are many suspicions towards Jews, although discussions on the Protocols of the Elders of Zion, according to observers, are considered conspiracies, fictional, and lack valid evidence. Additionally, Hamka falls into the category of exclusive Islam that does not accept any religion other than Muhammadanism.
{"title":"RETHINKING RELIGIOUS MODERATION THROUGH THE STUDY OF INDONESIAN EXEGESIS: A STUDY OF TAFSIR AL-AZHAR BY HAMKA","authors":"Basri Basri, Muhammad Muhammad","doi":"10.18592/khazanah.v21i1.8737","DOIUrl":"https://doi.org/10.18592/khazanah.v21i1.8737","url":null,"abstract":"Realizing religious moderation has become a medium-term program of the President for the 2020-2024 period. This program has been entrusted to the Ministry of Religious Affairs. Through a moderation team, the Ministry of Religion has formulated indicators of religious moderation, one of which is tolerance. According to the Ministry of Religion, tolerance is defined as having an open, broad-minded, voluntary, and gentle attitude towards accepting differences. Tolerance is always accompanied by respect, accepting those who are different as part of ourselves, and thinking positively. This tolerance is further divided into two categories: inter-religious and intra-religious. The hope of inter-religious tolerance is the emergence of an attitude towards followers of other religions that involves willingness to engage in dialogue, cooperation, support for the establishment of places of worship, and interacting with followers of other religions. On the other hand, Hamka is one of the prominent Muslim scholars in Indonesia known for his remarkable exegesis work that is widely studied in Asia, particularly in Indonesia. Hamka, who lived during a period of political upheaval both domestically and internationally, had a significant impact on his thinking concepts, which were later reflected in his works. This article aims to explore Hamka's views on other religions, particularly Judaism, delve deeper into the existence or absence of Jewish/Zionist conspiracies, and analyze Hamka's acceptance of other religions. The research methodology employed is literature review with a descriptive-analytic analysis as a guide in this article. The findings show that Hamka's exegesis contradicts the concept of religious moderation presented by the Ministry of Religion. In Hamka's exegesis, there are many suspicions towards Jews, although discussions on the Protocols of the Elders of Zion, according to observers, are considered conspiracies, fictional, and lack valid evidence. Additionally, Hamka falls into the category of exclusive Islam that does not accept any religion other than Muhammadanism.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135313702","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.18592/khazanah.v21i1.8487
Rahmadi Rahmadi, Hamdan Hamdan
This research explores the multifaceted concept of religious moderation within the context of Islamic education in Indonesia. The study investigates four primary aspects: the foundational idea of religious moderation, its diverse perspectives and approaches, the implications of religious moderation in education, and its practical implementation in Islamic educational institutions. Various perspectives on religious moderation education, including theological-normative, sociological, anthropological, and cross-cultural communication perspectives, are examined in detail. Normatively, religious moderation education is guided by the concept of "wasathiyyah" (middle path) along with its defining characteristics. In the sociological aspect, the cultivation of religious moderation is achieved through socialization, fostering individuals to become responsible members of society and citizens who exhibit religious moderation in their social interactions. In the anthropological aspect, religious moderation education is realized through processes of acculturation, encompassing enculturation, socialization, and internalization. Furthermore, the communication aspect highlights the significance of cross-cultural communication as a means to promote religious moderation by facilitating middle-ground communication between diverse cultural backgrounds. The study also underscores the presence of religious moderation content within the scientific traditions of Islamic boarding schools and colleges, emphasizing the importance of preserving and enhancing this aspect. However, it is noted that there is room for improvement in the realm of madrasas, as they still need to strengthen their focus on religious moderation. This can be achieved through deliberate efforts in socialization and fostering a civilizing environment within the madrasah setting. Additionally, incorporating character moderation into the curriculum structure, hidden curriculum, and extracurricular activities is considered vital in nurturing religious moderation among students in madrasas. In conclusion, this research offers valuable insights into the comprehensive understanding and implementation of religious moderation in Islamic education within the Indonesian context. The findings presented here are significant for educators, policymakers, and practitioners seeking to promote a balanced and moderate approach to religious education in the country.
{"title":"RELIGIOUS MODERATION IN THE CONTEXT OF ISLAMIC EDUCATION: A MULTIDISCIPLINARY PERSPECTIVE AND ITS APPLICATION IN ISLAMIC EDUCATIONAL INSTITUTIONS IN INDONESIA","authors":"Rahmadi Rahmadi, Hamdan Hamdan","doi":"10.18592/khazanah.v21i1.8487","DOIUrl":"https://doi.org/10.18592/khazanah.v21i1.8487","url":null,"abstract":"This research explores the multifaceted concept of religious moderation within the context of Islamic education in Indonesia. The study investigates four primary aspects: the foundational idea of religious moderation, its diverse perspectives and approaches, the implications of religious moderation in education, and its practical implementation in Islamic educational institutions. Various perspectives on religious moderation education, including theological-normative, sociological, anthropological, and cross-cultural communication perspectives, are examined in detail. Normatively, religious moderation education is guided by the concept of \"wasathiyyah\" (middle path) along with its defining characteristics. In the sociological aspect, the cultivation of religious moderation is achieved through socialization, fostering individuals to become responsible members of society and citizens who exhibit religious moderation in their social interactions. In the anthropological aspect, religious moderation education is realized through processes of acculturation, encompassing enculturation, socialization, and internalization. Furthermore, the communication aspect highlights the significance of cross-cultural communication as a means to promote religious moderation by facilitating middle-ground communication between diverse cultural backgrounds. The study also underscores the presence of religious moderation content within the scientific traditions of Islamic boarding schools and colleges, emphasizing the importance of preserving and enhancing this aspect. However, it is noted that there is room for improvement in the realm of madrasas, as they still need to strengthen their focus on religious moderation. This can be achieved through deliberate efforts in socialization and fostering a civilizing environment within the madrasah setting. Additionally, incorporating character moderation into the curriculum structure, hidden curriculum, and extracurricular activities is considered vital in nurturing religious moderation among students in madrasas. In conclusion, this research offers valuable insights into the comprehensive understanding and implementation of religious moderation in Islamic education within the Indonesian context. The findings presented here are significant for educators, policymakers, and practitioners seeking to promote a balanced and moderate approach to religious education in the country.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135313698","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-31DOI: 10.18592/khazanah.v21i1.8630
Hasan Sazali, Abdul Rahman Matondang, Bakhrul Khair Amal
The purpose of this research is to analyze the existing Rakut Sitelu system in the social life of the Karo ethnic group in North Sumatra and to synthesize the values of Rakut Sitelu as a means of religious moderation in North Sumatra. The method used in this research is ethnography and reference tracing, involving data collection from interviews, books, journals, and manuscripts for further analysis. The results of this research conclude that Rakut Sitelu has deep roots in the Karo ethnic kinship, where the three bonds of kalimbubu, senina, and anak beru coexist in daily activities with an attitude of mutual respect, assistance, and cooperation based on their respective structures, without distinguishing religion. Rakut Sitelu also exhibits manifestations of religious moderation values, such as high tolerance, anti-violence, and accommodation of their own culture. This can serve as a reference for implementing moderate values in North Sumatra, especially for the Karo ethnic group.
{"title":"RAKUT SITELU AS A BRAND OF RELIGIOUS MODERATION MEDIA IN NORTH SUMATRA","authors":"Hasan Sazali, Abdul Rahman Matondang, Bakhrul Khair Amal","doi":"10.18592/khazanah.v21i1.8630","DOIUrl":"https://doi.org/10.18592/khazanah.v21i1.8630","url":null,"abstract":"The purpose of this research is to analyze the existing Rakut Sitelu system in the social life of the Karo ethnic group in North Sumatra and to synthesize the values of Rakut Sitelu as a means of religious moderation in North Sumatra. The method used in this research is ethnography and reference tracing, involving data collection from interviews, books, journals, and manuscripts for further analysis. The results of this research conclude that Rakut Sitelu has deep roots in the Karo ethnic kinship, where the three bonds of kalimbubu, senina, and anak beru coexist in daily activities with an attitude of mutual respect, assistance, and cooperation based on their respective structures, without distinguishing religion. Rakut Sitelu also exhibits manifestations of religious moderation values, such as high tolerance, anti-violence, and accommodation of their own culture. This can serve as a reference for implementing moderate values in North Sumatra, especially for the Karo ethnic group.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":"133 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135313703","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-01DOI: 10.18592/khazanah.v20i2.7669
M. Masduki, Imron Rosidi, T. Hartono
This article analyzes a conflict resolution model practiced among the followers of the Tariqa Qadiriyah wa Naqsyabandiyah. This research uses a philosophical and ethnographic method to analyze the social life of the followers of Tariqa Qadiriyah wa Naqsyabandiyah in Riau, Indonesia. Through these methods, this article finds that the Tariqa followers have established a conflict resolution philosophy called the Wong Tuwo. This philosophy appears from the concept of an individual as a peacebuilder that has to live and has character harmoniously, friendly, and ethically among human beings beyond ethnicity, culture, and religion. The "Wong Tuwo" provides sophisticated way the Tariqa followers solve problems and prevent potential conflict in the community. One of the essential things of this model is that peaceful figures, as reflected in Wong Tuwo, are believed to be role models for building quiet life, social interaction, and communication among human beings.Artikel ini menganalisis model resolusi konflik yang dilakukan oleh para pengikut Tarekat Qadiriyah wa Naqsyabandiyah. Penelitian ini menggunakan metode filosofis dan etnografi untuk menganalisis perilaku sosial para pengikut Tarekat Qadiriyah wa Naqsyabandiyah di Riau, Indonesia. Melalui model tersebut, artikel ini menemukan bahwa para pengikut Tarekat memiliki filosofi resolusi konflik yakni Wong Tuwo. Filosofi ini muncul dari konsep individu sebagai arsitek perdamaian yang harus hidup dan berkarakter rukun, bersahabat, dan beretika lintas etnis, budaya dan agama. Wong Tuwo mencerminkan cara jitu para pengikut Tarekat dalam menyelesaikan persoalan dan mencegah terjadinya konflik di masyarakat. Salah satu hal penting pada model ini adalah bahwa sosok figur yang damai, sebagaimana tercermin pada Wong Tuwo, diyakini dapat menjadi teladan dalam membangun kehidupan yang damai, interaksi sosial, dan komunikasi yang baik antar manusia.
本文分析了塔里卡·卡迪里耶·纳克赛班迪亚追随者之间的冲突解决模式。本研究运用哲学与民族志的方法，分析印尼廖内省Tariqa Qadiriyah wa Naqsyabandiyah信徒的社会生活。通过这些方法，本文发现塔利卡信徒建立了一种解决冲突的哲学，称为“王图”。这种哲学来自于这样一个概念，即个人作为和平建设者，必须在超越种族、文化和宗教的人类中和谐、友好、合乎道德地生活和具有品格。“Wong two”提供了Tariqa追随者解决问题和防止社区潜在冲突的复杂方法。这种模式的本质之一是，正如王陶所反映的那样，和平的人物被认为是建立安静生活、社会交往和人与人之间交流的榜样。Artikel ini menmenanalysis模型的解析:konflik yang dilakukan oleh para pengikut Tarekat Qadiriyah wa Naqsyabandiyah。Penelitian ini menggunakan mede filosofis dan etnografi untuk menganalis peraku social para pengikut Tarekat Qadiriyah wa Naqsyabandiyah di廖内，印度尼西亚。Melalui模型简洁，artikel ini menemukan bahwa para pengikut Tarekat memoriliki filosofi resolusi konflik yakni Wong two。Filosofi ini muncul dari konsep个人sebagai arsitek perdamaian yang harus hidup dan berkarakter rukun, bersahabat, danberetika lintas etnis, budaya danagama。王二:王二:王二:王二:王二:王二:王二:王二:王二:王二:王二:王二:王二:王二:王二:王二:王二:王二:王二:王二:王二:王二:王二Salah satu hal penting pada model ini adalah bahwa sosok figur yang damai, sebagaimana tercermin pada Wong Tuwo, diyakini dapat menjadi teladan dalam membangunn kehidupan yang damai, interaksi social, dan komunikasi yang baik antar manusia。
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Pub Date : 2023-01-01DOI: 10.18592/khazanah.v20i2.6524
Dedy Wahyudin Sanusi
Tracing the root of moderate Islam within the Sasak people’s practices of life is the main concern of this article. It is factually seen that the Sasak people of Lombok, East Indonesia, practice all values of moderate Islam such as tolerance, balance, fairness, nationalism, and denying violence in the name of religion as an inseparable part of their lives. They practice Islam and tradition in the same breath-taking transcending any obstacles in their historical trajectory. This tenacious attitude, this article argues, is rooted in two points of Lombok people’s religious experiences: compatibility of their ancestor’s belief system and the extraordinary roles of Tuan Guru as the true driver of Sasak people’s minds and movements to stay permanently in the gold middle path of religious understanding and practice.
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Pub Date : 2023-01-01DOI: 10.18592/khazanah.v20i2.7462
A. Ansori
Hermeneutics is an interpretation method that develops in the study of texts. Its usage in the horizon of Islamic text study (Qur’an and Hadith) is not an exception. One figure who discusses different areas of Islamic law is Khaled M. Abou El-Fadl. Khaled has analyzed various texts in Islamic law and their relation to people's lives. This study attempts to explore the thoughts of Khaled M. Abou El-Fadl, especially regarding hermeneutics in analyzing texts and its relation with religious moderation in Indonesia. This study implements the literature review method, where the researcher reviews several works of Khaled M. Abou El-Fadl and other relevant articles. The results of this study reveal that the core problems of authoritarianism in interpretation are the methodological procedural errors of the three elements, namely: the author, text, and reader. The meaning of a text should occur from a complex, interactive, dynamic, and dialectical process between the three elements. Interpreters cannot avoid his subjectivity, therefore an interpreter should fulfill five conditions namely honesty, sincerity, thoroughness, rationality, and self-control. Khaled Abou el-Fadl's hermeneutics is very relevant as a concept of understanding religious teachings to foster and maintain religious moderation, namely mutual understanding between religions and between denominations within a religion.
解释学是在文本研究中发展起来的一种解释方法。它在伊斯兰文本研究(古兰经和圣训)领域的使用也不例外。Khaled M. Abou El-Fadl是一位讨论伊斯兰法不同领域的人物。哈立德分析了伊斯兰教法中的各种文本及其与人们生活的关系。本研究试图探讨哈立德·m·阿布·法德尔的思想，特别是关于文本分析中的解释学及其与印度尼西亚宗教节制的关系。本研究采用文献回顾法，研究者回顾了Khaled M. Abou El-Fadl的几部著作和其他相关文章。研究结果表明，权威主义解释的核心问题是作者、文本和读者三要素的方法论程序错误。文本的意义是在三者之间复杂、互动、动态、辩证的过程中产生的。口译员的主观性是无法避免的，因此口译员必须具备诚实、真诚、彻底、理性和自制五个条件。Khaled Abou el-Fadl的解释学是非常相关的，作为一个理解宗教教义的概念，以促进和维持宗教节制，即宗教之间和宗教内部教派之间的相互理解。
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