From the Three Bodies of Christ to the King's Two Bodies: The Theological Origins of Secularization Theory

IF 0.7 2区 历史学 Q1 HISTORY Modern Intellectual History Pub Date : 2022-09-09 DOI:10.1017/S147924432200035X
Sarah Shortall
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Abstract

This article traces the influence of theology on one particular strand of secularization theory that emerged from the work of Ernst Kantorowicz and Marcel Gauchet. It shows how Kantorowicz's classic text, The King's Two Bodies, was deeply indebted to the insights of one of the leading Catholic theologians of the twentieth century: the French Jesuit Henri de Lubac. By tracing the influence of de Lubac's work on Kantorowicz and, through him, on the secularization theory developed by Marcel Gauchet, the article uncovers a surprising convergence between theology and the secular disciplines. In the process, it draws attention to the limitations of secularization narratives that focus on the premodern theological origins of modern political concepts, by showing how they struggle to account for the ongoing role and relevance of theology in a modern context.
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从基督的三体到国王的三体——世俗化理论的神学渊源
本文追溯了神学对恩斯特·坎托罗维奇和马塞尔·高切特作品中出现的一股世俗化理论的影响。它展示了坎托罗维奇的经典著作《国王的两个身体》是如何深深地归功于二十世纪著名天主教神学家之一法国耶稣会士亨利·德·卢巴克的见解的。通过追溯德·卢巴克的作品对坎托罗维奇的影响,以及通过他对马塞尔·高切特发展的世俗化理论的影响,文章揭示了神学与世俗学科之间惊人的趋同。在这个过程中,它通过展示世俗化叙事如何在现代背景下努力解释神学的持续作用和相关性,提请人们注意世俗化叙事的局限性,这些叙事关注现代政治概念的前现代神学起源。
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来源期刊
CiteScore
1.40
自引率
11.10%
发文量
55
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