It was good to die in the twenties: Trumpeldor’s last words in their historical context

IF 0.5 3区 历史学 Q1 HISTORY Journal of Israeli History Pub Date : 2021-01-02 DOI:10.1080/13531042.2021.2025990
Amit Assis
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Abstract

ABSTRACT Trumpeldor’s last words, “it is good to die for our country,” have been celebrated since his death as a fulfillment of Zionist ideals, but were devaluated as decades went by. I contend that this change is not only a change of evaluation, which followed a change in Zionist pioneering ideology, but primarily a change in interpretation. In the historical context of the 1920s, the sentence had a different meaning: it was an authentic expression of experiences that dissipated in favor of ideological propaganda. Due to historical circumstances, in the 1920s the inevitability of death was taken for granted. Therefore, Trumpeldor’s sentence was not understood by his contemporaneous comrades as a preference of death over life but as a dedication of life, as well as its impending end, to a noble cause. Half a century later, as the situation changed and Jews became more optimistic about their future in the Land of Israel, the earlier experience faded and was forgotten, and the understanding of Trumpeldor’s last words changed.
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在20年代死去是件好事:Trumpeldor在其历史背景下的遗言
摘要Trumpeldor的遗言“为我们的国家而死是件好事”,自他去世以来一直被誉为犹太复国主义理想的实现,但随着几十年的过去,这句话被贬低了。在20世纪20年代的历史背景下,这句话有着不同的含义:它真实地表达了为意识形态宣传而消散的经历。由于历史环境的原因,在20世纪20年代,死亡的必然性被认为是理所当然的。因此,同时代的战友们并不认为特朗佩尔多的判决是宁死不屈,而是对生命的奉献,以及即将结束的生命,对崇高事业的奉献。半个世纪后,随着形势的变化,犹太人对自己在以色列土地上的未来越来越乐观,早期的经历逐渐褪色并被遗忘,对特朗佩尔多遗言的理解也发生了变化。
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