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Political violence, political ends: the story of the Zealots’ underground 政治暴力,政治目的:狂热者地下组织的故事
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2023-11-28 DOI: 10.1080/13531042.2023.2287306
Maya Mark
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引用次数: 0
“We are all ready to fall”: creation of the norm of acceptance and restrained mourning in Davar during the Great Arab Revolt (1936-1939) “我们都准备倒下”:阿拉伯大起义(1936-1939)期间达瓦尔接受和克制哀悼规范的创造
3区 历史学 Q1 HISTORY Pub Date : 2023-10-30 DOI: 10.1080/13531042.2023.2275412
Devorah Giladi, Yossi Goldstein
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引用次数: 0
Anti-Arab riots in Israel and the Mizrahi question, 1948-67 1948- 1967年,以色列的反阿拉伯暴乱和米兹拉希问题
3区 历史学 Q1 HISTORY Pub Date : 2023-10-22 DOI: 10.1080/13531042.2023.2251265
Hillel Cohen
This article addresses anti-Arab riots that occurred in Israel during the “Little Israel” period − 1948–1967 – and the discourse around them, both in the media and and behind the scenes. It sheds light on the tendency to emphasize the rioters’ Mizrahi descent and to attribute their violence to “Mizrahi culture” and “Mizrahi primitivism,” which dovetailed the broader array of stereotypes attached to Mizrahim: low education, a patriarchal culture and savagery. This allowed for ascribing violence to Mizrahim even when they were not involved in it and overlooking assailants’ ethnicity when Ashkenazim were behind violent attacks. This article claims that projecting anti-Arab violence on the Mizrahim while ignoring all forms of anti-Arab violence that were perpetrated by state agencies or by Ashkenazi Jews was intended to enable the Ashkenazi-Israeli old guard to maintain its own self-image as humanistic and the image of Israel as a democracy that upholds equality among its citizens. Moreover, the perception of anti-Arabness as part of the very definition of Mizrahiness was adopted not only by the Ashkenazi establishment but also by some Mizrahim themselves, to the point that it has become a part of the Israeli popular political imagery to this day.
本文论述了1948-1967年“小以色列”时期发生在以色列的反阿拉伯骚乱,以及围绕这些骚乱的媒体和幕后话语。它揭示了一种倾向,即强调暴徒的米兹拉希血统,并将他们的暴力归咎于“米兹拉希文化”和“米兹拉希原始主义”,这与与米兹拉希有关的一系列更广泛的刻板印象相吻合:低教育、父权文化和野蛮。这使得人们可以将暴力归咎于米兹拉希姆,即使他们并没有参与其中,也可以忽略攻击者的种族,即使暴力袭击的幕后黑手是德系犹太人。这篇文章声称,将反阿拉伯暴力投射到米兹拉希姆河上,而忽视了国家机构或德系犹太人犯下的所有形式的反阿拉伯暴力,目的是使德系犹太人-以色列保守派能够维持自己作为人道主义的自我形象,以及以色列作为一个维护公民之间平等的民主国家的形象。此外,反阿拉伯的观念作为Mizrahiness定义的一部分,不仅被德系犹太人机构所接受,而且被一些mizrahhim自己所接受,直到今天,它已经成为以色列流行政治形象的一部分。
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引用次数: 0
Israel Studies in Poland, Czech Republic, and Germany: paths of development, dynamics, and directions of changes 波兰、捷克共和国和德国的以色列研究:发展路径、动态和变化方向
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2023-05-30 DOI: 10.1080/13531042.2023.2212891
Joanna Dyduch, Marcela Menachem Zoufalá, Olaf Glöckner
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引用次数: 0
“A Day of Blood and Valor”: terrorism and social tensions in 1970s Israel “血与英勇的一天”:20世纪70年代以色列的恐怖主义和社会紧张局势
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2023-03-06 DOI: 10.1080/13531042.2023.2185171
Ori Yehudai
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引用次数: 0
How to build a country? Philanthropy and capitalist methods in the financing of Zionism 如何建设一个国家?犹太复国主义融资中的慈善和资本主义方法
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2022-07-03 DOI: 10.1080/13531042.2022.2213486
Adam Hefetz
ABSTRACT In this article, I identify two ideological currents within the Zionist movement, a philanthropic one and a capitalist one. Institutionally, the philanthropic current manifested through Keren Ha-Yesod and the capitalist one through the two Zionist banks, the Jewish Colonial Trust and the Anglo-Palestine Company. Despite the different ideologies and modes of operation associated with these financing institutions, the three of them were in fact tightly connected and at certain junctures dependent on each other for their survival. The economic context in which the financing institutions of Zionism operated determined their relative strength within their relationship, whereas ideology played a secondary role.
摘要在这篇文章中,我发现了犹太复国主义运动中的两股思潮,一股是慈善思潮,另一股是资本主义思潮。从制度上讲,慈善潮流通过Keren Ha Yesod表现出来,资本主义潮流通过两家犹太复国主义银行,犹太殖民信托和英国巴勒斯坦公司表现出来。尽管这些金融机构有着不同的意识形态和运作模式,但它们三者实际上是紧密相连的,在某些时刻相互依赖才能生存。犹太复国主义融资机构运作的经济背景决定了它们在关系中的相对实力,而意识形态起着次要作用。
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引用次数: 0
Heroes in search of homes: housing demobilized soldiers in early statehood Jerusalem 寻找家园的英雄:耶路撒冷建国初期复员士兵的住所
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2022-07-03 DOI: 10.1080/13531042.2022.2212431
E. Brin
ABSTRACT The housing shortage faced by demobilized soldiers after the 1948 War was especially grave in Jerusalem, where they had to compete with refugees, immigrants, and civil servants over abandoned properties. Public construction of new homes for them in the city was belated, limited, and slow when compared to other localities in Israel. Despite public sympathy and institutional aid, organizational circumstances and political considerations resulted in a solution for some, yet no affordable and timely solution for all. The prioritization of various groups of home seekers often sidelined demobilized soldiers, highlighting the erratic nature of Jerusalem’s postwar repopulation process and the spatial manifestations of social capital.
1948年战争结束后,在耶路撒冷,复员士兵面临的住房短缺问题尤为严重,他们不得不与难民、移民和公务员争夺被遗弃的房产。与以色列其他地区相比,该市为他们建造新住房的公共建设迟到、有限和缓慢。尽管有公众的同情和机构的援助,但组织环境和政治考虑使一些人得到了解决,但没有为所有人提供负担得起的及时解决办法。各种寻求家园者群体的优先次序往往使复员士兵处于次要地位,突出了耶路撒冷战后重新人口进程的不稳定性质和社会资本的空间表现。
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引用次数: 0
Is “work the path to rehabilitation”?: The Shata prison uprising (1958) and its effect on detention policy in Israel “工作是通往康复之路”吗?沙塔监狱起义(1958年)及其对以色列拘留政策的影响
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2022-07-03 DOI: 10.1080/13531042.2022.2223442
Nomi Levenkron
ABSTRACT Incarceration facilities are microcosms of the society within which they exist, mirroring its social, economic, ethnic, and national divisions that continue to manifest within them, albeit in different ways. Yet, we rarely have a chance to take even a quick look at what takes place within the prison walls, which most often remains hidden. Prisoners’ revolts and mass escapes produce both a practical and a metaphoric crack in the closure of the walls that surround prisons and afford a glimpse, however partial, of some of these intriguing aspects. The prisoners’ uprising that took place at Shata Prison on July 31, 1958, led to the largest prisoner escape in Israel: 11 prisoners and two guards were killed, 66 prisoners fled to Jordan, and many others were injured. The article tells the story of that uprising, moving along the macro axis, which examines its broad implications for Israeli incarceration policy, and the micro axis, which follows three key figures featured in the event: the leader of the revolt, a guard, and a Jewish prisoner. The article weaves the fabric of Israeli society in its first decade, with its rifts, fears, frustrations, and hopes.
监狱设施是其所在社会的缩影,反映了社会、经济、种族和国家的分裂,这些分裂以不同的方式继续在监狱中表现出来。然而,我们很少有机会快速地看一看监狱围墙内发生的事情,这些事情往往是隐藏的。囚犯的反抗和大规模越狱在监狱围墙的封闭中产生了实际和隐喻的裂缝,并提供了一些有趣的方面,尽管是部分的。1958年7月31日发生在沙塔监狱的囚犯起义导致了以色列最大规模的囚犯越狱:11名囚犯和两名看守被杀,66名囚犯逃到约旦,还有许多人受伤。这篇文章讲述了那次起义的故事,沿着宏观轴(检视其对以色列监禁政策的广泛影响)和微观轴(追踪事件中的三个关键人物:起义领袖、一名警卫和一名犹太囚犯)展开。这篇文章编织了以色列第一个十年的社会结构,包括裂痕、恐惧、挫折和希望。
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引用次数: 0
Dear Palestine: a social history of the 1948 war, 亲爱的巴勒斯坦:1948年战争的社会史,
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2022-07-03 DOI: 10.1080/13531042.2023.2232161
D. Penslar
Bibliography Ahmad, Feroz. The Young Turks and the Ottoman Nationalities : Armenians, Greeks, Albanians, Jews, and Arabs, 1908-1918. Salt Lake City: University of Utah Press, 2014. Der Matossian, Bedross. Shattered Dreams of Revolution : From Liberty to Violence in the Late Ottoman Empire. Stanford, California: Stanford University Press, 2014. Halevy, Dotan. “Ha-tkufah ha-post-Othmanit: Misgur hadash li-shnot ha-shilton ha-briti be-Falestina [The Post-Ottoman Period: A New Framing for the History of Palestine under British Rule].” Israel 27– 28 (2021): 13–50. Jacobson, Abigail. From Empire to Empire: Jerusalem between Ottoman and British Rule. Syracuse, N.Y.: Syracuse University Press, 2011. Parsons, Laila. The commander : Fawzi al-Qawuqji and the fight for Arab independence, 1914-1948. New York: Hill and Wang, 2016. Provence, Michael. The Last Ottoman Generation and the Making of the Modern Middle East. Cambridge: Cambridge University Press, 2017. Schayegh, Cyrus. The Middle East and the Making of the Modern World. Cambridge Mass.: Harvard University Press, 2017.
参考书目艾哈迈德,费罗兹。青年土耳其人和奥斯曼民族:亚美尼亚人、希腊人、阿尔巴尼亚人、犹太人和阿拉伯人,1908-1918。盐湖城:犹他大学出版社,2014。马托斯安,贝德罗斯。《破碎的革命梦想:奥斯曼帝国晚期从自由到暴力》。斯坦福,加州:斯坦福大学出版社,2014。Halevy Dotan。《后奥斯曼时代:英国统治下巴勒斯坦历史的新框架》以色列27 - 28(2021):13-50。雅各布森,阿比盖尔。从一个帝国到另一个帝国:奥斯曼帝国与英国统治之间的耶路撒冷。锡拉丘兹,纽约州:锡拉丘兹大学出版社,2011。帕森斯,莱拉。指挥官:法齐·卡乌基和争取阿拉伯独立的斗争,1914-1948。纽约:Hill and Wang, 2016。普罗旺斯,迈克尔。奥斯曼帝国的最后一代与现代中东的形成。剑桥:剑桥大学出版社,2017。Schayegh,赛勒斯。中东与现代世界的形成。剑桥大学的质量。:哈佛大学出版社,2017。
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引用次数: 0
Vladimir Jabotinsky’s Russian years, 1900-1925 弗拉基米尔·贾博廷斯基的俄国岁月,1900-1925
IF 0.2 3区 历史学 Q1 HISTORY Pub Date : 2022-07-03 DOI: 10.1080/13531042.2023.2211411
Amir Goldstein
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引用次数: 1
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Journal of Israeli History
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