Familial Intimacy and the ‘Thing’ between Us

A. Streinzer, A. Poppinga, Carolin Zieringer, A. Wanka, Georg Marx
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引用次数: 2

Abstract

During the government-imposed contact restrictions in Germany, Austria and Switzerland, older adults feared that they may no longer be able to experience physical contact with family members. They were, however, given hope by a ‘cuddle curtain’, a device that promised to enable familial intimacy while blocking the exposure of older bodies to the coronavirus. Our research team traced how one such artefact was used in nursing homes in Switzerland. Here, we discuss its cultural biography to explore notions of intimacy by relating discussions about the curtain to anthropological discussions about entanglement and detachment. We contrast positive associations between the curtain and familial intimacy with regulations surrounding body fluid barriers in sex work, in order to relate the ‘thing’ to the larger context within which it circulates.
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家庭亲密和我们之间的“东西”
在德国、奥地利和瑞士政府实施接触限制期间,老年人担心他们可能再也无法与家人进行身体接触。然而,一种“拥抱窗帘”给了他们希望,这种装置有望在防止老年人接触冠状病毒的同时,实现家庭亲密。我们的研究小组追踪了一件这样的人工制品是如何在瑞士的养老院使用的。在这里,我们讨论它的文化传记,通过将关于窗帘的讨论与关于纠缠和分离的人类学讨论联系起来,来探索亲密的概念。我们对比了窗帘和家庭亲密关系与性工作中体液屏障的规定之间的积极联系,以便将“事物”与它所流通的更大背景联系起来。
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来源期刊
CiteScore
3.10
自引率
7.10%
发文量
7
审稿时长
24 weeks
期刊介绍: Anthropology in Action (AIA) is a peer-reviewed journal publishing articles, commentaries, research reports, and book reviews in applied anthropology. Contributions reflect the use of anthropological training in policy- or practice-oriented work and foster the broader application of these approaches to practical problems. The journal provides a forum for debate and analysis for anthropologists working both inside and outside academia and aims to promote communication amongst practitioners, academics and students of anthropology in order to advance the cross-fertilisation of expertise and ideas. Recent themes and articles have included the anthropology of welfare, transferring anthropological skills to applied health research, design considerations in old-age living, museum-based anthropology education, cultural identities and British citizenship, feminism and anthropology, and international student and youth mobility.
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