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Anthropology in Action-Journal for Applied Anthropology in Policy and Practice最新文献

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The Role of Anthropology in India's Public Health 人类学在印度公共卫生中的作用
Q2 ANTHROPOLOGY Pub Date : 2023-06-01 DOI: 10.3167/aia.2023.300202
Manisha Nitin Gore
Abstract Conducting research on healthcare systems, policy implementation and the impact of health programmes can systematically identify the gaps and challenges in public health service delivery in India. Anthropology is particularly useful for so doing, but the role of anthropologists in health policy and planning needs recognition in India, as they can evaluate the effectiveness of interventions through a cultural lens, informing the development of evidence-based policies. The USA and Europe are more advanced in the use of anthropology in public health, due to their established academic programmes, robust research funding and infrastructure, and effective integration into public health institutions. Anthropological analysis and intervention has the capacity to improve Indian public health practice, particularly in terms of inclusivity and diversity issues.
对卫生保健系统、政策实施和卫生规划的影响进行研究,可以系统地识别印度公共卫生服务提供方面的差距和挑战。人类学在这方面特别有用,但印度需要承认人类学家在卫生政策和规划方面的作用,因为他们可以通过文化视角评估干预措施的有效性,为制定循证政策提供信息。美国和欧洲在将人类学应用于公共卫生方面更为先进,因为它们有成熟的学术项目、强大的研究资金和基础设施,以及与公共卫生机构的有效整合。人类学分析和干预有能力改善印度的公共卫生做法,特别是在包容性和多样性问题方面。
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引用次数: 0
Marginalised People's Access to Publicly Funded Abortion in Catalunya 加泰罗尼亚边缘化人群获得公共资助堕胎的机会
Q2 ANTHROPOLOGY Pub Date : 2023-06-01 DOI: 10.3167/aia.2023.300203
Bayla Ostrach
Abstract Abortion has been legal in Catalunya for any reason in the first trimester and under a set of qualifying circumstances in the second since 2010 and integrated in the health system. Earlier studies identified disparities in access. Through rapid ethnographic assessment (REA) at a Barcelona clinic, this study sought to compare the findings of an earlier phase of REA previously published in this journal with subsequent data collection to determine continuity or changes in accessibility of publicly funded abortion. A subsequent REA found similarities in average wait times and numbers of visits to obtain the required voucher for a publicly funded abortion. Also persistent were greater delays for migrants. The greatest difference was participants with notably later average gestations when obtaining publicly funded abortions.
自2010年以来,在加泰罗尼亚,怀孕前三个月以任何理由堕胎都是合法的,怀孕后三个月在一系列符合条件的情况下堕胎是合法的,并被纳入了卫生系统。早期的研究发现了在获取方面的差异。通过巴塞罗那一家诊所的快速人种学评估(REA),本研究试图将之前发表在该杂志上的早期人种学评估的结果与随后收集的数据进行比较,以确定公共资助堕胎的可及性的连续性或变化。随后的REA发现,在获得公共资助堕胎所需凭证的平均等待时间和访问次数方面存在相似之处。此外,移民滞留时间也越来越长。最大的差异是那些接受公共资助堕胎的参与者,他们的平均妊娠期明显较晚。
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引用次数: 0
Doing Ethnography Blind 盲目做民族志
Q2 ANTHROPOLOGY Pub Date : 2023-06-01 DOI: 10.3167/aia.2023.300205
Orhan Karagoz
Abstract Anthropology's ‘mainstream’ research methods mainly rely on the visual sense. In contrast to sighted anthropologists, who mostly rely on their vision to acquire and process data, as a blind anthropologist I have used unconventional methodological sensory research techniques. I mostly rely on my senses of hearing and listening, using auditory means to make sense of people and our environment. Some of these auditory means are eavesdropping, understanding people's emotions through the tone of their voices and understanding the ‘acoustemology’ of spaces. I am highly attuned to the tones of people's voices and to the ambience of the places I am in. During my fieldwork, I was able to capitalise on these senses and abilities as research techniques, but also consider their ethical implications.
人类学的“主流”研究方法主要依靠视觉。有视力的人类学家大多依靠他们的视觉来获取和处理数据,作为一个盲人人类学家,我使用了非传统的方法感官研究技术。我主要依靠我的听觉和倾听,用听觉的手段来理解人和我们的环境。其中一些听觉手段是偷听,通过他们的声音音调来理解人们的情绪,以及理解空间的“声学”。我对人们的声音和我所在的地方的氛围非常敏感。在我的实地考察中,我能够利用这些感官和能力作为研究技术,但也考虑到它们的伦理含义。
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引用次数: 0
Affective Cartographies of Collective Blame 集体指责的情感制图
Q2 ANTHROPOLOGY Pub Date : 2023-06-01 DOI: 10.3167/aia.2023.300201
Susanna Trnka, L. L. Wynn
Abstract In both Aotearoa/New Zealand and Australia, COVID-19 lockdowns were enforced through public scrutiny of the movements of supposedly ‘irresponsible’ individuals. Denouncing their impact on public health created an affective cartography of collective blame uniting State and society in shared moral indignation. Produced through assemblages of mainstream and social media and government statements, such mediated spectacles engendered a sense of collective unity and shared purpose at a time when both collective cohesion and narratives of individual responsibility were of particular interest to the State. Spatio-temporal maps and diagrams of culpable contagion helped materialise the invisible movement of the virus but also enabled identification of the sick. Some bodies more than others were made to carry the morality of the collective enterprise of stopping the virus.
在新西兰和澳大利亚,COVID-19封锁都是通过公众监督所谓的“不负责任”个人的行动来实施的。谴责它们对公共卫生的影响创造了一种集体指责的情感地图,将国家和社会团结在共同的道德义愤中。这种通过主流媒体和社会媒体以及政府声明的组合产生的媒介景观,在集体凝聚力和个人责任叙述对国家特别感兴趣的时候,产生了集体团结和共同目标的感觉。致病传染病的时空地图和图表有助于实现病毒的无形运动,但也使识别病人成为可能。有些人的身体比其他人的身体更能承载阻止病毒的集体事业的道德。
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引用次数: 0
‘Anthropological Enough?’ 够不够人类学?
Q2 ANTHROPOLOGY Pub Date : 2023-06-01 DOI: 10.3167/aia.2023.300204
Ryan I. Logan, Laura Kihlström, Kanan Mehta
Abstract In this article, we discuss how fieldwork completed ‘at home’ in the USA presented challenges and resulted in our work being considered not ‘anthropological enough’. Centring our article around our individual projects for which primary data collection was completed prior to COVID-19, we explore a variety of issues related to methodology and structural constraints we experienced as graduate students in anthropology and now as junior scholars. Drawing on our experiences conducting research in the USA, we posit how anthropology might move forward in the wake of the COVID-19 pandemic and foster a more inclusive discipline. By challenging the notion of ‘anthropological enough’, we reimagine ways of conducting anthropology that are better suited for increasingly uncertain times, which call for collaborations rooted in social justice.
在本文中,我们讨论了在美国“在家”完成的田野调查如何带来挑战,并导致我们的工作被认为不够“人类学”。我们的文章围绕我们在COVID-19之前完成的主要数据收集的个人项目,探讨了我们作为人类学研究生和现在的初级学者所经历的与方法和结构限制相关的各种问题。根据我们在美国进行研究的经验,我们假设人类学如何在COVID-19大流行之后向前发展,并培养一个更具包容性的学科。通过挑战“足够人类学”的概念,我们重新设想了更适合日益不确定时代的人类学指导方式,这需要植根于社会正义的合作。
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引用次数: 0
Are You with Us or Against Us? 你是支持我们还是反对我们?
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2023-03-01 DOI: 10.3167/aia.2023.300102
Elżbieta Drążkiewicz
When the COVID-19 pandemic hit, two contrasting images quickly became representative of the crisis. On the one hand, there were heroic doctors working day and night with the novel virus, risking their lives and making sacrifices to save others. On the other, there were ‘anti-maskers’ and ‘anti-vaxxers’: people doubting if the virus is real, questioning the effectiveness of protective measures, suspicious that the crisis is nothing more than an elaborate plot, a scam aimed to redesign their world and to destroy the values they hold dear. Reflecting on research conducted in Ireland with people separated by the conspiratorial divide, this paper examines some methodological and analytical challenges of doing simultaneous research with opposing stakeholders. Analysing my own entanglements in the conflicts over vaccines and conspiracy theories in this paper I argue that the pandemic was not just a battle to secure the acceptability of specific medical technology (the COVID-19 vaccine) but was also about safeguarding respectability of science and maintaining the rule of experts. It was about preventing ontological turn, the end of the era of reason, a dawn of modernity.
当COVID-19大流行袭来时,两幅对比鲜明的图像迅速成为危机的代表。一方面,英勇的医生们与新型病毒日夜奋战,冒着生命危险,做出牺牲来拯救他人。另一方面,有“反蒙面者”和“反疫苗者”:人们怀疑病毒是否真实,质疑保护措施的有效性,怀疑这场危机只不过是一个精心策划的阴谋,一个旨在重新设计他们的世界并摧毁他们所珍视的价值观的骗局。反映了在爱尔兰与阴谋分裂的人进行的研究,本文探讨了与反对利益相关者同时进行研究的一些方法和分析挑战。本文分析了我自己在疫苗和阴谋论冲突中的纠结,我认为,这场大流行不仅是一场确保特定医疗技术(COVID-19疫苗)可接受性的战斗,也是一场维护科学尊严和维护专家统治的战斗。它是为了防止本体论的转变,防止理性时代的终结,防止现代性的曙光。
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引用次数: 1
Navigating Crises of Scale in the Anthropocene 驾驭人类世的规模危机
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2023-03-01 DOI: 10.3167/aia.2023.300103
Gauri Pathak, M. Nichter
In our contemporary era, anthropologists are increasingly tasked with studying crises of scale—that is, studying issues related to existential threats such as ecological degradation, inequality, and suffering amid landscapes of uncertainty. Such work takes an emotional toll that is rarely acknowledged in anthropological literature. In this article, using our work on plastics as a lens, we ask what anthropologists have to offer that is of real problem-solving value and how they can sustain their resilience during such engagement. We proffer a stance that we term ‘pragmatic melioration’, which focuses on harm reduction and problem solving (albeit imperfect) in the messiness of the here-and-now, and speak to how such a stance has helped us stay motivated despite reflexive distress.
在我们这个时代,人类学家越来越多地承担着研究规模危机的任务——也就是说,研究与生存威胁有关的问题,如生态退化、不平等和不确定景观中的痛苦。这样的工作付出了情感上的代价,这在人类学文献中很少得到承认。在这篇文章中,我们以我们对塑料的研究为视角,探讨人类学家必须提供哪些真正具有解决问题价值的东西,以及他们如何在这种参与中保持自己的弹性。我们提出了一种我们称之为“务实改善”的立场,它侧重于在此时此地的混乱中减少伤害和解决问题(尽管不完美),并谈到这种立场如何帮助我们在反射性痛苦中保持动力。
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引用次数: 1
Book Reviews 书评
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2023-03-01 DOI: 10.3167/aia.2023.300106
Sandipan Mitra, Brooke Hypes
H. Glenn Penny, Princeton and Oxford: Princeton University Press, 2021, ISBN: 9780691211145, 234 pp., Hb. £25.00, $29.95Stephen J. Collier and Andrew Lakoff, Princeton, NJ: Princeton University Press, 2021, ISBN 978-0-6911-9927-6, 480 pp., Pb. £74.00, $95.00
H.Glenn Penny,普林斯顿和牛津:普林斯顿大学出版社,2021年,ISBN:9780691211145234页,Hb。25.00英镑,29.95美元Stephen J.Collier和Andrew Lakoff,新泽西州普林斯顿:普林斯顿大学出版社,2021,ISBN 978-0-6911-9927-61480页,Pb。74.00美元、95.00美元
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引用次数: 0
Laudable Relations 值得称赞的关系
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2023-03-01 DOI: 10.3167/aia.2023.300104
P. Kilby
Non-governmental organisations (NGOs), being values-based organisations pose a particular set of issues for academic researchers when working with them. NGOs often engage with universities to provide academic credibility to evaluate the effectiveness of their fieldwork. At the same time, they are nervous about two things: that the evaluation will shatter their belief, they are doing good work, rather than the outcome will always be lauded by some, loathed by others. The second fear is that the NGO being held accountable to donors for activities which are long term and slow in showing sustainable change. This article will draw on the literature as well as my own experiences to explore these issues. My key finding is that the farther away (geographically) from the work an NGO is, the greater in the self-belief of their work. The closer to the local communities NGOs are, they tend to have a tempered view of their work. The article will conclude with some reflections on how a more fruitful dialogue can occur between the two.
非政府组织(ngo)是基于价值观的组织,在与学术研究人员合作时,它们提出了一系列特殊的问题。非政府组织经常与大学合作,以提供学术信誉来评估其实地工作的有效性。同时,他们对两件事感到紧张:一是评价会粉碎他们的信念,二是他们做得很好,而不是结果总是会被一些人称赞,被另一些人厌恶。第二个担忧是,非政府组织被要求对捐助者负责,因为这些活动是长期的,而且在显示可持续变化方面进展缓慢。本文将借鉴文献以及我自己的经验来探讨这些问题。我的主要发现是,一个非政府组织离工作地点越远(地理上),他们对工作的自信就越大。非政府组织离当地社区越近,他们对自己工作的看法就越温和。本文最后将对如何在两者之间进行更富有成效的对话进行一些思考。
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引用次数: 0
Beyond Anthropology's Edges 超越人类学的边缘
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2023-03-01 DOI: 10.3167/aia.2023.300105
C. Sear
In recent years, anthropology has become a buzz word in the corporate world. Companies such as Google have hired anthropologists for research and product design while marketing consultancies such as Red Associates have built their brands around anthropological methods. Yet, corporate anthropologists such as myself occupy an uneasy space within anthropology. Despite the discipline's internal commitment to reflexivity of its complicity in broader hegemonies, on the ‘outside’ when communicating to the public, the pristine figure of a ‘noble anthropologist’—acting to make the world a better place, free from influence and self-interest—is often evoked. While some applied anthropologists conform to this image of the ‘noble anthropologist’, the corporate anthropologist often does not. In the context of decreasing student numbers and dissolving departments for anthropologists working in the academy, I consider how a pragmatic and entrepreneurial approach to securing corporate work, while not necessarily ‘noble’, might still be ‘good’.
近年来,人类学已经成为企业界的热门话题。谷歌等公司聘请了人类学家进行研究和产品设计,而Red Associates等营销咨询公司则围绕人类学方法建立了自己的品牌。然而,像我这样的企业人类学家在人类学中占据了一个令人不安的空间。尽管该学科内部致力于自反性地参与更广泛的霸权,但在与公众交流的“外部”,“高尚人类学家”的原始形象——致力于让世界变得更美好,摆脱影响和私利——经常被唤起。虽然一些应用人类学家符合“高尚人类学家”的形象,但企业人类学家往往不符合。在学生人数减少和学院人类学家部门解散的背景下,我认为一种务实和创业的方法来确保公司工作,虽然不一定是“高尚的”,但可能仍然是“好的”。
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引用次数: 0
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Anthropology in Action-Journal for Applied Anthropology in Policy and Practice
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