Problematizing "Activism": Medical Volunteer Tourism in Central America, Local Resistance, and Academic Activism.

Phiona Stanley
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Abstract

This paper critically examines epistemological, ontological, and axiological tensions of activism in three related contexts. These are, first, (primarily medical) volunteer tourism ideologies and practices in Central America, including U.S.-American teenagers volunteering in medical centers where, entirely untrained, they do sutures and injections, deliver babies, and help with amputations. Second, the paper considers and critiques local norms (e.g., widespread homophobia) and materials (e.g., the use of short-handled agricultural hoes) that may be discursively constructed as resistance to western imperialism. Finally, the critique turns back on the researcher gaze itself, problematizing the notion of academic activism in spaces, like these, where criticality itself is an imported-arguably luxurious-folly. Local people, it is apparent, do not want convoluted theorizing or Western hand-wringing; they want proper medical care. The paper therefore considers the extent to which academic work in such spaces can call itself activism at all. Three years of ethnographic research inform the paper (2013-2015, predominantly in Guatemala and Nicaragua), including hundreds of hours of interviews and participant observational fieldwork, in Spanish and English, with local stakeholders (e.g., teachers and homestay hosts) and Western volunteer tourists. The paper is theorized with reference to postcolonial theory, critical medical ethics, and liberation theology.

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问题化的“行动主义”:中美洲的医疗义工旅游、当地抵抗与学术行动主义
本文在三个相关的语境中批判性地考察了激进主义的认识论、本体论和价值论张力。首先,这些是中美洲(主要是医疗)的志愿旅游意识形态和实践,包括美国青少年在医疗中心志愿服务,在那里,他们完全没有受过训练,做缝合和注射,接生,并帮助截肢。其次,本文考虑并批评了可能被随意构建为抵抗西方帝国主义的地方规范(例如,广泛的恐同症)和材料(例如,短柄农锄的使用)。最后,批判转向了研究者的凝视本身,对学术激进主义在这样的空间中的概念提出了质疑,在这种空间中,批判性本身是一种进口的——可以说是奢侈的——愚蠢行为。很明显,当地人不希望复杂的理论或西方的绝望;他们需要适当的医疗护理。因此,本文考虑了在这种空间中的学术工作在多大程度上可以称之为激进主义。三年的民族志研究为论文提供了信息(2013-2015年,主要在危地马拉和尼加拉瓜),包括数百小时的西班牙语和英语采访和参与者的实地观察,采访对象包括当地利益相关者(如教师和寄宿家庭主席)和西方志愿者游客。这篇论文是参照后殖民理论、批判医学伦理学和解放神学进行理论化的。
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