Loving with bell, Leaping with Fanon, and Landing Nowhere

M. S. Malaklou
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Abstract

bell teaches us that love is what makes it possible for life that doesn’t matter—life that doesn’t have access to the timeline of Man (or any timeline)—to matter. She writes, “No matter our place in imperialist, white supremacist, capitalist patriarchal culture, when we do the work of love, we are doing the work of ending domination.” bell calls on us to abandon our (bad) faith in Man’s positivism and progress in favor of another kind of faith: “spiritual awakening.” In what follows, I pair bell’s insight with Fanon’s argument that “occult instability” is what yields revolution, in order to elaborate love in bell’s own words: as “reckless abandon,” as a “spiritual awakening” that asks us to give up on this world in search of an/Other, even (especially) if we do not (yet) know where or how or if we will arrive at that landing.
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与钟相爱,与法农跳跃,无处着陆
贝尔告诉我们,爱是让无关紧要的生命——无法进入人类时间线(或任何时间线)的生命——变得重要的可能。她写道:“无论我们在帝国主义、白人至上主义、资本主义父权文化中的地位如何,当我们做爱的工作时,我们就是在做结束统治的工作。”贝尔呼吁我们放弃对人类实证主义的(坏)信仰,转而支持另一种信仰:“精神觉醒”,我将贝尔的见解与法农的论点相结合,法农认为“神秘的不稳定”是产生革命的原因,以便用贝尔自己的话来阐述爱:作为“鲁莽的放弃”,作为一种“精神觉醒”,要求我们放弃这个世界来寻找另一个,即使(尤其)如果我们(还)不知道在哪里、如何或是否会到达那个着陆点。
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期刊最新文献
The Work of Staying-With Into the Looking Glass: The Mirror of Old Age in Beauvoir and Améry Loving with bell, Leaping with Fanon, and Landing Nowhere Epidermalization of Inferiority: A Fanonian Reading of Marie Vieux-Chauvet’s Amour ‘A definite quantity of all the differences in the world’: Glissant, Spinoza, and the Abyss as True Cause
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