Kingship and Covenant: Reconsidering the Oath of David and Jonathan

IF 0.6 1区 哲学 0 RELIGION Journal of Biblical Literature Pub Date : 2022-12-15 DOI:10.15699/jbl.1414.2022.3
Sophia Johnson
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Abstract

Abstract:Frank Moore Cross's model of covenant as an early legal means of extending fictive kinship has dominated Anglo-American biblical scholarship for the last thirty years. His central case study is the covenant between David and Jonathan and the associated oath sworn by Jonathan in 1 Sam 20. In trying to distill a simple covenant concept, however, Cross collapses distinctions of genre and context, reducing the significance of secular covenant as a form of political bond to simply merging kinship groups. In this article, I reanalyze the oath in 1 Sam 20:12–17, contextualizing it with other material throughout 1 and 2 Samuel and comparing it to ancient Near Eastern treaty formulations to show its political significance in Israelite history. In contrast to Cross's notion of imposing kinship obligations, the oath addresses questions of succession and dynasty, anticipating the political turmoil of David's ascension to the throne. Deuteronomistic language and concern with Davidic succession shared between the oath and the divine promise in 2 Sam 7 point to a common vision of a united kingship. Far from the reiteration of a simple kinship bond, Jonathan's oath of loyalty to their covenant becomes a keystone in the Deuteronomistic ideal of an eternal Davidic dynasty.
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王权与约:重新考虑大卫和约拿单的誓言
摘要:弗兰克·摩尔·克罗斯的契约模式作为扩展虚构亲属关系的早期法律手段,在过去三十年中主导了英美圣经研究。他的中心案例研究是大卫和约拿单之间的盟约,以及约拿单在撒母耳记上20章所发的誓言。然而,在试图提炼一个简单的契约概念的过程中,克罗斯消解了体裁和语境的区别,将世俗契约作为一种政治纽带的重要性降低为简单地合并亲属群体。在这篇文章中,我重新分析了撒母耳记上20:12-17中的誓言,将其与撒母耳记上和撒母耳记下的其他材料结合起来,并将其与古代近东条约的表述进行比较,以显示其在以色列历史中的政治意义。与克罗斯强加亲属义务的观念相反,誓言解决了继承和王朝的问题,预测了大卫登上王位后的政治动荡。申命记的语言和对大卫继承权的关注,在撒母耳记下第7章的誓言和神的应许之间,都指向一个联合王国的共同愿景。远不是简单的亲属关系的重申,约拿单对他们盟约的忠诚誓言,成为了《申命记》中永恒的大卫王朝理想的基石。
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来源期刊
CiteScore
1.10
自引率
16.70%
发文量
30
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