Dūlāb: From Imagery to Actual Musical Instrument

Babak Kaviani Sourki, Nasrallah Emami
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Abstract

Using various sources such as scores, literature, photos, interviews, and other pertinent data, this study examines the evolution of Dūlāb into a musical instrument.1 Dūlāb evolves from the concepts of Dūlāb Āsiyāb (mill wheel), Dūlāb Chāh (well wheel), and Dūlāb Falak (celestial sphere). Irrigation, mills, together with knowledge of astronomy and, finally, the conceptualization of the image in the mind of the writers and poets certainly were also the fledglings of Dūlāb in Persian culture. Here are the stages of note in the development of this musical instrument: (1) Poets’ broad employment of the word Dūlāb, although under different auspices; (2) compilation of views by Brethren of Purity (Ikhwān al-Ṣafā) as per their association of sounds with heaven by means of Dūlāb; (3) Rumi’s weaving of Dūlāb into his uber-mystical context whereby the symbolic discourse regarding it is systematically developed; (4) well wheels, mill wheels, and celestial sphere (falak) as well as spinning wheels and spinning Sufi rituals (samā‘).
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Dūlāb:从图像到实际乐器
利用各种来源,如乐谱、文献、照片、访谈和其他相关数据,本研究考察了Dūlāb成为乐器的演变过程Dūlāb是从Dūlāb Āsiyāb(磨轮)、Dūlāb Chāh(井轮)和Dūlāb Falak(天球)的概念演变而来的。灌溉,磨坊,连同天文学的知识,最后,在作家和诗人的头脑中形象的概念化,当然也是Dūlāb在波斯文化中的萌芽。以下是这种乐器发展的注意阶段:(1)诗人对Dūlāb这个词的广泛使用,尽管是在不同的赞助下;(2)清净会(Ikhwān al-Ṣafā)根据声音与天界的联系,通过Dūlāb汇编观点;(3)鲁米将Dūlāb编织到他的超神秘语境中,从而系统地发展了关于它的象征性话语;(4)井轮、磨轮、天球(falak)以及纺车和纺纱的苏菲仪式(samā ')。
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