Relationships and responsibilities between Anishinaabek and Nokomis Giizis (Grandmother Moon) inform N’bi (Water) governance

S. Chiblow
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Abstract

Efforts continue to evolve for sustainable and inclusive water governance in Canada. All humanity relies on N’bi (Water) for life, yet contrasting views and knowledge on N’bi still elude water governance. Far too often, Indigenous women are left out of water governance regardless of their relationships and responsibilities to and for N’bi. Indigenous women, more specifically Anishinaabek (Indigenous Peoples of Turtle Island also known as Canada and the USA) kweok (women) understand the relationships and responsibilities Nokomis Giizis (Grandmother Moon) has to N’bi through the cycles of kweok and Nokomis Giizis and how this is guided through natural law. This article explores the relationships and responsibilities between Anishinaabek kweok and Nokomis Giizis and how it can inform water governance based on Anishinaabek naaknigewin (law).
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Anishinaabek和Nokomis Giizis(月亮的祖母)之间的关系和责任为N'bi(水)治理提供了信息
加拿大继续努力实现可持续和包容性的水治理。全人类的生命都依赖于恩比(水),但对恩比的不同观点和知识仍然无法得到水治理。土著妇女往往被排除在水资源管理之外,无论她们与恩比的关系和责任如何。土著妇女,更具体地说是Anishinaabek(海龟岛土著人民,也称为加拿大和美国)kweok(妇女)了解Nokomis Giizis(月亮祖母)在kweok和Nokomis Giizis的循环中对N'bi的关系和责任,以及这是如何通过自然法引导的。本文探讨了Anishinaabek kweok和Nokomis Giizis之间的关系和责任,以及它如何为基于Anishinabek naaknigewin(法律)的水治理提供信息。
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CiteScore
2.40
自引率
10.50%
发文量
72
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