The Dynamics of Representing Nepal’s Struggle for Modernization: from Nepalization to Fatalism

Gaurab Kc, Pranab Kharel
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Abstract

This article examines the popular as well as controversial work Fatalism and Development: Nepal’s Struggle for Modernization (1991) by anthropologist Dor Bahadur Bista. The authors historically chart out and evaluate the writing trajectory of Bista. The paper focuses on Bista’s consistent pitching for fatalism to be the root cause of underdevelopment in Nepali society starting with his writings in the 1960s, even though he may be using different terms to refer to the process. He pointed out certain groups close to the power structures including priestly Brahamins to be responsible for the underdevelopment and fatalism. His iconoclastic stance on the value system revolving around the power centers found many takers in the changed context of Nepal after 1990. This was furthered by his silence on the similar acts of other cultural groups.Dhaulagiri Journal of Sociology and Anthropology Vol.11, 201; 130-150
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代表尼泊尔现代化斗争的动力:从尼泊尔化到宿命论
本文考察了人类学家Dor Bahadur Bista所著的《宿命论与发展:尼泊尔为现代化而奋斗》(1991)一书。作者对毕斯塔的写作轨迹进行了历史性的描绘和评价。这篇论文的重点是Bista从他1960年代的作品开始就一直认为宿命论是尼泊尔社会不发达的根本原因,尽管他可能使用不同的术语来指代这一过程。他指出,包括祭司婆罗门在内的接近权力结构的某些群体应该对不发达和宿命论负责。他对围绕权力中心的价值体系的反传统立场,在1990年后尼泊尔发生变化的背景下找到了许多接受者。他对其他文化群体的类似行为保持沉默,进一步加剧了这一点。《道拉吉里社会学与人类学杂志》2011年第11期;130 - 150
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