{"title":"Good Dog, Bad Dog: Introducing Open Science Badges","authors":"M. van Elk, W. Rowatt, H. Streib","doi":"10.1080/10508619.2018.1402589","DOIUrl":null,"url":null,"abstract":"What does it take to be a good scientist? Most people probably have an implicit idea about good and bad scientific practices. And if you would ask your immediate colleagues at your institute, they would probably easily come up with examples of exemplary scientists. Take, for instance, James, who is an eminent psychologist and who has published extensively on the effects of religion on wellbeing. James always presents his research ideas first during plenary meetings at his department. He is very open about when, where, and how he collects his data. And he sticks to the “four eyes” policy by guaranteeing that at least two people independently check the data and analysis scripts. Most of us would agree that James’s openness and transparency are key scientific virtues that we consider important for making scientific progress. But in a global scientific community and by relying on anonymous peer review, how do we know that our colleagues stick to the rules of the science game? Or how do we know that research projects funded by external agencies, which might have an interest in the outcomes of the study, are not biased toward selectively reporting specific results? Of course, trust is at the basis of all scientific practice. But despite our best efforts, as researchers we all remain prone to a wide variety of different biases that could consciously or subconsciously influence our results (Podsakoff, MacKenzie, Lee, & Podsakoff, 2003). Especially since the replication crisis it is increasingly recognized that many well-known effects in psychology are not as robust as previously thought (Open Science Collaboration, 2015; Simmons, Nelson, & Simonsohn, 2011). Different methodological initiatives have been taken in response to these concerns, such as the launch of multilab replication studies, Bayesian statistics and the use of preregistration (van Elk et al., 2015; van Elk & Wagenmakers, 2017). The Center for Open Science has played a central role in these initiatives, by providing an online platform for preregistering the hypotheses and analysis plans of a study, for sharing the study material and for making the data publicly available. As editors at The International Journal for the Psychology of Religion we believe that these are all welcome developments that provide an important first step in providing more transparency and openness in scientific practice. Therefore, from today on The International Journal for the Psychology of Religion offers the possibility to publish an article with up to three Open Science badges: the Open Data badge, the Open Materials badge, and the Preregistered Badge. These badges have been introduced by the Center for Open Science in response to the replication crisis and the subsequent call for increased transparency and openness in scientific practice. Basically, when submitting an article to The International Journal for the Psychology of Religion as an author you have the option to apply for one or more badges, depending on (a) whether you preregistered the hypotheses and analysis plan for your study, (b) whether the study material is made online available, and (c) whether the data are publicly available. These badges can serve as a “costly signal” to reviewers, colleagues, and readers that will help them to be better able to evaluate and profit from your work (e.g., by using published surveys in a different cultural context; by conducting additional analyses on the data, etc.). Of course a potential danger of the use of “badges” that are indicative of good scientific practices is the judgmental idea of “good dog, bad dog.” Researchers who publish papers with badges can be considered the “best boy of the class,” whereas papers without badges may appear to represent sloppy science. We would like to stress that the use of badges does in no way guarantee the quality and merits of scientific research. On the contrary: Despite all the emphasis on open science and preregistration, we also need to discuss how we can construct good theories and how we can develop","PeriodicalId":47234,"journal":{"name":"International Journal for the Psychology of Religion","volume":"28 1","pages":"1 - 2"},"PeriodicalIF":1.5000,"publicationDate":"2018-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10508619.2018.1402589","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal for the Psychology of Religion","FirstCategoryId":"102","ListUrlMain":"https://doi.org/10.1080/10508619.2018.1402589","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"PSYCHOLOGY, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 3
Abstract
What does it take to be a good scientist? Most people probably have an implicit idea about good and bad scientific practices. And if you would ask your immediate colleagues at your institute, they would probably easily come up with examples of exemplary scientists. Take, for instance, James, who is an eminent psychologist and who has published extensively on the effects of religion on wellbeing. James always presents his research ideas first during plenary meetings at his department. He is very open about when, where, and how he collects his data. And he sticks to the “four eyes” policy by guaranteeing that at least two people independently check the data and analysis scripts. Most of us would agree that James’s openness and transparency are key scientific virtues that we consider important for making scientific progress. But in a global scientific community and by relying on anonymous peer review, how do we know that our colleagues stick to the rules of the science game? Or how do we know that research projects funded by external agencies, which might have an interest in the outcomes of the study, are not biased toward selectively reporting specific results? Of course, trust is at the basis of all scientific practice. But despite our best efforts, as researchers we all remain prone to a wide variety of different biases that could consciously or subconsciously influence our results (Podsakoff, MacKenzie, Lee, & Podsakoff, 2003). Especially since the replication crisis it is increasingly recognized that many well-known effects in psychology are not as robust as previously thought (Open Science Collaboration, 2015; Simmons, Nelson, & Simonsohn, 2011). Different methodological initiatives have been taken in response to these concerns, such as the launch of multilab replication studies, Bayesian statistics and the use of preregistration (van Elk et al., 2015; van Elk & Wagenmakers, 2017). The Center for Open Science has played a central role in these initiatives, by providing an online platform for preregistering the hypotheses and analysis plans of a study, for sharing the study material and for making the data publicly available. As editors at The International Journal for the Psychology of Religion we believe that these are all welcome developments that provide an important first step in providing more transparency and openness in scientific practice. Therefore, from today on The International Journal for the Psychology of Religion offers the possibility to publish an article with up to three Open Science badges: the Open Data badge, the Open Materials badge, and the Preregistered Badge. These badges have been introduced by the Center for Open Science in response to the replication crisis and the subsequent call for increased transparency and openness in scientific practice. Basically, when submitting an article to The International Journal for the Psychology of Religion as an author you have the option to apply for one or more badges, depending on (a) whether you preregistered the hypotheses and analysis plan for your study, (b) whether the study material is made online available, and (c) whether the data are publicly available. These badges can serve as a “costly signal” to reviewers, colleagues, and readers that will help them to be better able to evaluate and profit from your work (e.g., by using published surveys in a different cultural context; by conducting additional analyses on the data, etc.). Of course a potential danger of the use of “badges” that are indicative of good scientific practices is the judgmental idea of “good dog, bad dog.” Researchers who publish papers with badges can be considered the “best boy of the class,” whereas papers without badges may appear to represent sloppy science. We would like to stress that the use of badges does in no way guarantee the quality and merits of scientific research. On the contrary: Despite all the emphasis on open science and preregistration, we also need to discuss how we can construct good theories and how we can develop
成为一名优秀的科学家需要什么?大多数人可能对好的和坏的科学实践有一个隐含的想法。如果你问一下你所在研究所的直属同事,他们可能会很容易想出模范科学家的例子。以詹姆斯为例,他是一位著名的心理学家,发表了大量关于宗教对幸福感影响的文章。詹姆斯总是在他所在部门的全体会议上首先提出他的研究想法。他对何时、何地以及如何收集数据持开放态度。他坚持“四眼”政策,保证至少有两个人独立检查数据和分析脚本。我们大多数人都会同意,詹姆斯的开放性和透明度是我们认为对科学进步很重要的关键科学美德。但在全球科学界,依靠匿名同行评审,我们怎么知道我们的同事会遵守科学游戏的规则?或者,我们如何知道由可能对研究结果感兴趣的外部机构资助的研究项目不会偏向于选择性地报告具体结果?当然,信任是一切科学实践的基础。但是,尽管我们尽了最大努力,作为研究人员,我们仍然容易产生各种不同的偏见,这些偏见可能会有意识或无意识地影响我们的结果(Podsakoff,MacKenzie,Lee,&Podsakff,2003)。特别是自从复制危机以来,人们越来越认识到心理学中许多众所周知的影响并不像以前想象的那样强大(开放科学协作,2015;Simmons、Nelson和Simonsohn,2011年)。针对这些问题,已经采取了不同的方法举措,例如启动多点复制研究、贝叶斯统计和使用预登记(van Elk et al.,2015;van Elk和Wagenmakers,2017)。开放科学中心在这些举措中发挥了核心作用,提供了一个在线平台,用于预先注册研究的假设和分析计划,共享研究材料并公开数据。作为《国际宗教心理学杂志》的编辑,我们相信,这些都是值得欢迎的发展,为在科学实践中提供更多的透明度和公开性迈出了重要的第一步。因此,从今天起,《国际宗教心理学杂志》提供了发表一篇最多有三个开放科学徽章的文章的可能性:开放数据徽章、开放材料徽章和预先注册徽章。开放科学中心推出了这些徽章,以应对复制危机以及随后要求提高科学实践透明度和公开性的呼吁。基本上,当你以作者身份向《国际宗教心理学杂志》提交一篇文章时,你可以选择申请一个或多个徽章,这取决于(a)你是否为你的研究预先注册了假设和分析计划,(b)研究材料是否在网上提供,以及(c)数据是否公开。这些徽章可以作为评审员、同事、,以及有助于他们更好地评估你的工作并从中获利的读者(例如,在不同的文化背景下使用已发表的调查;对数据进行额外的分析等)。当然,使用表明良好科学实践的“徽章”的潜在危险是“好狗,坏狗”的判断思想。发表带有徽章论文的研究人员可以被认为是“班上最好的男孩”,而没有徽章的论文可能代表着草率的科学。我们要强调,徽章的使用绝不能保证科学研究的质量和优点。相反:尽管我们强调开放科学和预先注册,但我们也需要讨论如何构建好的理论以及如何发展
期刊介绍:
The International Journal for the Psychology of Religion (IJPR) is devoted to psychological studies of religious processes and phenomena in all religious traditions. This journal provides a means for sustained discussion of psychologically relevant issues that can be examined empirically and concern religion in the most general sense. It presents articles covering a variety of important topics, such as the social psychology of religion, religious development, conversion, religious experience, religion and social attitudes and behavior, religion and mental health, and psychoanalytic and other theoretical interpretations of religion. The journal publishes research reports, brief research reports, commentaries on relevant topical issues, book reviews, and statements addressing articles published in previous issues. The journal may also include a major essay and commentaries, perspective papers of the theory, and articles on the psychology of religion in a specific country.