Pub Date : 2023-11-09DOI: 10.1080/10508619.2023.2280411
Heng Li
ABSTRACTPrevious research has indicated that religiosity and engagement in faith practices are associated with increased task persistence. However, in this study, we sought to challenge this long-standing assumption by demonstrating that priming God-related concepts can actually lead to reduced task persistence in Taoism, a religion emphasizing passivity, calmness, and inaction. To investigate this theoretical perspective, we conducted two experimental studies using different behavioral measures of task persistence (anagram task and mirror-tracing task) and diverse religious priming techniques (the scrambled-sentence task and religious reading task). In Study 1, when Chinese Taoists were first reminded of God and then completed an unsolvable anagram task purported to measure the maturation of verbal abilities, they exhibited lower levels of task persistence than those in the neutral prime condition. In Study 2, we found that Taoist participants exposed to God-related primes spent less time on tracing a difficult geometric figures, indicating lower levels of task persistence. Across two studies, we replicated prior findings that exposure to God representations increased task persistence in Chinese Buddhists, who belong to a non-Abraham religious group. These results provided the first experimental evidence that activating thoughts of God may have divergent effects on task persistence in members of different religions. Disclosure statementNo potential conflict of interest was reported by the author(s).Data availability statementThe data that support the findings of this study are available from the corresponding author upon reasonable request.Notes1 We used transformed means in our main analyses. All the results remained significant when we used the raw times.2 We used transformed means in our main analyses. All the results remained significant when we used the raw times.
{"title":"God, Can I Give Up?: The Diverging Effects of God-Related Thoughts on Task Persistence in Chinese Buddhists and Taoists","authors":"Heng Li","doi":"10.1080/10508619.2023.2280411","DOIUrl":"https://doi.org/10.1080/10508619.2023.2280411","url":null,"abstract":"ABSTRACTPrevious research has indicated that religiosity and engagement in faith practices are associated with increased task persistence. However, in this study, we sought to challenge this long-standing assumption by demonstrating that priming God-related concepts can actually lead to reduced task persistence in Taoism, a religion emphasizing passivity, calmness, and inaction. To investigate this theoretical perspective, we conducted two experimental studies using different behavioral measures of task persistence (anagram task and mirror-tracing task) and diverse religious priming techniques (the scrambled-sentence task and religious reading task). In Study 1, when Chinese Taoists were first reminded of God and then completed an unsolvable anagram task purported to measure the maturation of verbal abilities, they exhibited lower levels of task persistence than those in the neutral prime condition. In Study 2, we found that Taoist participants exposed to God-related primes spent less time on tracing a difficult geometric figures, indicating lower levels of task persistence. Across two studies, we replicated prior findings that exposure to God representations increased task persistence in Chinese Buddhists, who belong to a non-Abraham religious group. These results provided the first experimental evidence that activating thoughts of God may have divergent effects on task persistence in members of different religions. Disclosure statementNo potential conflict of interest was reported by the author(s).Data availability statementThe data that support the findings of this study are available from the corresponding author upon reasonable request.Notes1 We used transformed means in our main analyses. All the results remained significant when we used the raw times.2 We used transformed means in our main analyses. All the results remained significant when we used the raw times.","PeriodicalId":47234,"journal":{"name":"International Journal for the Psychology of Religion","volume":"131 ","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135242997","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-11DOI: 10.1080/10508619.2023.2265275
Katarzyna Adamczyk, Radosław Trepanowski, Marta Mrozowicz-Wrońska, Kamil Janowicz
The current investigation examined the role of religion in the experiences of single Polish adults and their mental health. Study 1 employed semistructured interviews, while Study 2 involved two quantitative assessments separated by a 1-month interval. Study 1 (N = 4) identified seven themes related to religion in the context of singlehood. Study 2 (N = 661; M = 32.69, SD = 6.90) revealed that negative religious coping mediated the links between singlehood boundary ambiguity, and anxiety, depression, and emotional and psychological well-being. A follow-up study (N = 319) showed that higher singlehood boundary ambiguity was related to higher negative religious coping, which was related to greater increases in later anxiety and depression. Singlehood boundary ambiguity appears to prompt single people to exhibit negative religious coping, which negatively affects their positive and negative mental health outcomes concurrently and amplifies the changes in their anxiety and depression over time.
{"title":"The Role of Religion in the Mental Health of Single Adults: A Mixed-Method Investigation","authors":"Katarzyna Adamczyk, Radosław Trepanowski, Marta Mrozowicz-Wrońska, Kamil Janowicz","doi":"10.1080/10508619.2023.2265275","DOIUrl":"https://doi.org/10.1080/10508619.2023.2265275","url":null,"abstract":"The current investigation examined the role of religion in the experiences of single Polish adults and their mental health. Study 1 employed semistructured interviews, while Study 2 involved two quantitative assessments separated by a 1-month interval. Study 1 (N = 4) identified seven themes related to religion in the context of singlehood. Study 2 (N = 661; M = 32.69, SD = 6.90) revealed that negative religious coping mediated the links between singlehood boundary ambiguity, and anxiety, depression, and emotional and psychological well-being. A follow-up study (N = 319) showed that higher singlehood boundary ambiguity was related to higher negative religious coping, which was related to greater increases in later anxiety and depression. Singlehood boundary ambiguity appears to prompt single people to exhibit negative religious coping, which negatively affects their positive and negative mental health outcomes concurrently and amplifies the changes in their anxiety and depression over time.","PeriodicalId":47234,"journal":{"name":"International Journal for the Psychology of Religion","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136097624","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-09DOI: 10.1080/10508619.2023.2267956
Hansen Li, Xing Zhang, Yang Cao, Guodong Zhang
ABSTRACTWe conducted a Mendelian randomization study to evaluate the potential causal effects of attending religious groups on the prevalence of depression, generalized anxiety disorders, anxiety disorders, and suicide and self-harm. Data from the UK Biobank and the FinnGen project were processed by inverse variance weighting (IVW), weighted median, and MR-Egger regression methods. Despite certain pleiotropic risks, we found that attending religious groups was potentially associated with a reduced risk of anxiety disorders (OR = 0.213, p = .028). The pleiotropies were largely controlled and the effect on anxiety disorders became more significant in our sensitivity analysis (OR = 0.162; p = .006). Additionally, attending religious groups was associated with a reduced risk of suicide and self-harm (OR = 0.231, p = .0006). However, we did not observe any substantial protection against depression. In conclusion, our study adds to the existing literature and sheds light on the potential health benefits of religious activities from a novel perspective. Disclosure statementNo potential conflict of interest was reported by the author(s).Data availability statementThe data that support the findings of this study are openly available in IEU Open GWAS project at https://gwas.mrcieu.ac.uk/, reference code: ukb-b-4667; finn-b-F5_DEPRESSIO; finn-b-F5_GAD; finn-b-KRA_PSY_ANXIETY; and finn-b-VWXY20_SUICI_OTHER_INTENTI_SELF_H.
摘要本研究采用孟德尔随机化研究，评估参加宗教团体对抑郁症、广泛性焦虑障碍、焦虑障碍、自杀和自残患病率的潜在因果影响。来自UK Biobank和FinnGen项目的数据采用逆方差加权(IVW)、加权中位数和MR-Egger回归方法进行处理。尽管存在一定的多效性风险，但我们发现参加宗教团体与降低焦虑障碍风险存在潜在关联(OR = 0.213, p = 0.028)。在我们的敏感性分析中，多效性在很大程度上得到了控制，对焦虑障碍的影响变得更加显著(OR = 0.162;P = .006)。此外，参加宗教团体与降低自杀和自残风险相关(OR = 0.231, p = 0.0006)。然而，我们没有观察到对抑郁症有任何实质性的保护。总之，我们的研究补充了现有的文献，并从一个新的角度阐明了宗教活动对健康的潜在益处。披露声明作者未报告潜在的利益冲突。数据可用性声明支持本研究结果的数据可在IEU Open GWAS项目中公开获取https://gwas.mrcieu.ac.uk/，参考代码:ukb-b-4667;finn-b-F5_DEPRESSIO;finn-b-F5_GAD;finn-b-KRA_PSY_ANXIETY;和finn-b-VWXY20_SUICI_OTHER_INTENTI_SELF_H。
{"title":"Effects of Participating in Religious Groups on Mental Health Issues: A Two-Sample Mendelian Randomization Study","authors":"Hansen Li, Xing Zhang, Yang Cao, Guodong Zhang","doi":"10.1080/10508619.2023.2267956","DOIUrl":"https://doi.org/10.1080/10508619.2023.2267956","url":null,"abstract":"ABSTRACTWe conducted a Mendelian randomization study to evaluate the potential causal effects of attending religious groups on the prevalence of depression, generalized anxiety disorders, anxiety disorders, and suicide and self-harm. Data from the UK Biobank and the FinnGen project were processed by inverse variance weighting (IVW), weighted median, and MR-Egger regression methods. Despite certain pleiotropic risks, we found that attending religious groups was potentially associated with a reduced risk of anxiety disorders (OR = 0.213, p = .028). The pleiotropies were largely controlled and the effect on anxiety disorders became more significant in our sensitivity analysis (OR = 0.162; p = .006). Additionally, attending religious groups was associated with a reduced risk of suicide and self-harm (OR = 0.231, p = .0006). However, we did not observe any substantial protection against depression. In conclusion, our study adds to the existing literature and sheds light on the potential health benefits of religious activities from a novel perspective. Disclosure statementNo potential conflict of interest was reported by the author(s).Data availability statementThe data that support the findings of this study are openly available in IEU Open GWAS project at https://gwas.mrcieu.ac.uk/, reference code: ukb-b-4667; finn-b-F5_DEPRESSIO; finn-b-F5_GAD; finn-b-KRA_PSY_ANXIETY; and finn-b-VWXY20_SUICI_OTHER_INTENTI_SELF_H.","PeriodicalId":47234,"journal":{"name":"International Journal for the Psychology of Religion","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135146693","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-03DOI: 10.1080/10508619.2023.2265267
Zhuo Job Chen, Shuozhi Guo, Richard G. Cowden
ABSTRACTThe scientific study of psychedelic, religious, spiritual, and mystical (PRSM) experiences can be advanced by applying culturally inclusive qualitative methodologies that illuminate the breadth and depth of individual experiences in a variety of contexts. To enrich the common core thesis of mysticism and offer insights that could contribute more generally to bridging the gap between psychedelic and religious experiences, the current study used a phenomenological approach to explore the structure and content of mystical experiences among Daoist practitioners. The sample included 19 highly experienced Daoist monks and nuns. Semi-structured interviews were conducted with orienting questions that were adapted from the theoretical framework of the modified common core thesis, which taps into eight broad categories of mystical experience (i.e. ego loss, timelessness and spaceless, unity, inner subjectivity, positive affect, sacredness, noetic quality, and ineffability). Thematic coding suggested two clusters of Daoist experiences, one featuring a group of themes comprising dissolution of self, unitary experiences, and bodily sensations, and the other group of themes including egress of spirit and resonance with divinities and spirits. The derived themes corresponded to some prescriptions of the common core thesis, yet extended the theory with unique themes – egress of spirit and bodily sensations – that connect introvertive, extrovertive, and interpretive mysticisms. We draw on ideas found in Daoist canons and scriptures to provide a contextualized discussion of the findings, and highlight some of the ways that the findings contribute to expanding the common core thesis to a broader range of PRSM experiences.Keywords: Mysticismqualitativeeastern religions AcknowledgmentsThis project/publication was made possible through the support of a grant from Templeton Religion Trust, awarded via the International Research Network for the Study of Science and Belief in Society (INSBS), the support of John Templeton Foundation, the American Psychological Association’s Division 36 (Society for the Psychology of Religion and Spirituality), and the Shand Grant of the Society for Scientific Study of Religion. The opinions expressed in this publication are those of the author(s) and do not necessarily reflect the views of Templeton Religion Trust, John Templeton Foundation, or the INSBS.Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationFundingThis work was supported by the John Templeton Foundation; American Psychological Association Division 36; Society for Scientific Study of Religion; International Research Network for the Study of Science and Belief in Society (INSBS); Templeton Religion Trust.
{"title":"Enriching the Common Core of Mystical Experience: A Qualitative Analysis of Interviews with Daoist Monks and Nuns","authors":"Zhuo Job Chen, Shuozhi Guo, Richard G. Cowden","doi":"10.1080/10508619.2023.2265267","DOIUrl":"https://doi.org/10.1080/10508619.2023.2265267","url":null,"abstract":"ABSTRACTThe scientific study of psychedelic, religious, spiritual, and mystical (PRSM) experiences can be advanced by applying culturally inclusive qualitative methodologies that illuminate the breadth and depth of individual experiences in a variety of contexts. To enrich the common core thesis of mysticism and offer insights that could contribute more generally to bridging the gap between psychedelic and religious experiences, the current study used a phenomenological approach to explore the structure and content of mystical experiences among Daoist practitioners. The sample included 19 highly experienced Daoist monks and nuns. Semi-structured interviews were conducted with orienting questions that were adapted from the theoretical framework of the modified common core thesis, which taps into eight broad categories of mystical experience (i.e. ego loss, timelessness and spaceless, unity, inner subjectivity, positive affect, sacredness, noetic quality, and ineffability). Thematic coding suggested two clusters of Daoist experiences, one featuring a group of themes comprising dissolution of self, unitary experiences, and bodily sensations, and the other group of themes including egress of spirit and resonance with divinities and spirits. The derived themes corresponded to some prescriptions of the common core thesis, yet extended the theory with unique themes – egress of spirit and bodily sensations – that connect introvertive, extrovertive, and interpretive mysticisms. We draw on ideas found in Daoist canons and scriptures to provide a contextualized discussion of the findings, and highlight some of the ways that the findings contribute to expanding the common core thesis to a broader range of PRSM experiences.Keywords: Mysticismqualitativeeastern religions AcknowledgmentsThis project/publication was made possible through the support of a grant from Templeton Religion Trust, awarded via the International Research Network for the Study of Science and Belief in Society (INSBS), the support of John Templeton Foundation, the American Psychological Association’s Division 36 (Society for the Psychology of Religion and Spirituality), and the Shand Grant of the Society for Scientific Study of Religion. The opinions expressed in this publication are those of the author(s) and do not necessarily reflect the views of Templeton Religion Trust, John Templeton Foundation, or the INSBS.Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationFundingThis work was supported by the John Templeton Foundation; American Psychological Association Division 36; Society for Scientific Study of Religion; International Research Network for the Study of Science and Belief in Society (INSBS); Templeton Religion Trust.","PeriodicalId":47234,"journal":{"name":"International Journal for the Psychology of Religion","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135695794","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-03DOI: 10.1080/10508619.2023.2231331
M. Nielsen
{"title":"The Varieties of Spiritual Experience: 21st Century Research and Perspectives","authors":"M. Nielsen","doi":"10.1080/10508619.2023.2231331","DOIUrl":"https://doi.org/10.1080/10508619.2023.2231331","url":null,"abstract":"","PeriodicalId":47234,"journal":{"name":"International Journal for the Psychology of Religion","volume":"33 1","pages":"251 - 253"},"PeriodicalIF":2.2,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43146590","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-03DOI: 10.1080/10508619.2023.2240105
Jake Womick, L. King
ABSTRACT Three studies tested the hypothesis that exposure to pluralistic (vs. non-pluralistic) attitudes about religion would enhance mood but lower meaning in life. Studies 1 (N = 827) and 2 (N = 852) showed that pluralistic attitudes about Christianity (Study 1) and Islam (Study 2) led to better mood but lower meaning in life than non-pluralistic and control passages. In both studies, condition effects were stronger among those low on conservatism. Study 3 (N = 1043) directly replicated Study 1 and showed that the existential threat of pluralism is mediated by personal uncertainty, particularly for those who are less conservative. Religious pluralism is important to a healthy, functioning society, yet threatens the experience of meaning in life by enhancing personal uncertainty. Interventions to overcome this psychological hurdle are discussed.
{"title":"The Existential Challenge of Religious Pluralism: Religion, Politics, and Meaning in Life","authors":"Jake Womick, L. King","doi":"10.1080/10508619.2023.2240105","DOIUrl":"https://doi.org/10.1080/10508619.2023.2240105","url":null,"abstract":"ABSTRACT Three studies tested the hypothesis that exposure to pluralistic (vs. non-pluralistic) attitudes about religion would enhance mood but lower meaning in life. Studies 1 (N = 827) and 2 (N = 852) showed that pluralistic attitudes about Christianity (Study 1) and Islam (Study 2) led to better mood but lower meaning in life than non-pluralistic and control passages. In both studies, condition effects were stronger among those low on conservatism. Study 3 (N = 1043) directly replicated Study 1 and showed that the existential threat of pluralism is mediated by personal uncertainty, particularly for those who are less conservative. Religious pluralism is important to a healthy, functioning society, yet threatens the experience of meaning in life by enhancing personal uncertainty. Interventions to overcome this psychological hurdle are discussed.","PeriodicalId":47234,"journal":{"name":"International Journal for the Psychology of Religion","volume":"33 1","pages":"230 - 245"},"PeriodicalIF":2.2,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42502641","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-01DOI: 10.1080/10508619.2023.2216628
Amy Bartlett, Anne Vallely, Monnica T. Williams, Arghavan Nepton, Raymond Feng
ABSTRACT The field of psychedelic studies is expanding at a rapid pace and the need for academic institutions to engage more directly with this emergent field is growing. There have been some initial moves within the academy to begin tackling this evolving landscape, but these efforts have been relatively siloed along traditional disciplinary lines. Academic inquiry helps shape our collective engagement with – and understanding of – the world around us. An interdisciplinary approach to psychedelic studies is essential for building our understanding of the potential of psychedelics for human healing and flourishing, and for ensuring an inclusive, holistic and sustainable evolution of this field. This paper explores the intersection of psychedelic studies and interdisciplinarity, and calls for more interdisciplinarity in academia’s institutional and cultural approach to engaging with this complex and dynamic field.
{"title":"Building Psychedelic Studies as an Interdisciplinary Academic Field: Its Urgency and Its Challenges","authors":"Amy Bartlett, Anne Vallely, Monnica T. Williams, Arghavan Nepton, Raymond Feng","doi":"10.1080/10508619.2023.2216628","DOIUrl":"https://doi.org/10.1080/10508619.2023.2216628","url":null,"abstract":"ABSTRACT The field of psychedelic studies is expanding at a rapid pace and the need for academic institutions to engage more directly with this emergent field is growing. There have been some initial moves within the academy to begin tackling this evolving landscape, but these efforts have been relatively siloed along traditional disciplinary lines. Academic inquiry helps shape our collective engagement with – and understanding of – the world around us. An interdisciplinary approach to psychedelic studies is essential for building our understanding of the potential of psychedelics for human healing and flourishing, and for ensuring an inclusive, holistic and sustainable evolution of this field. This paper explores the intersection of psychedelic studies and interdisciplinarity, and calls for more interdisciplinarity in academia’s institutional and cultural approach to engaging with this complex and dynamic field.","PeriodicalId":47234,"journal":{"name":"International Journal for the Psychology of Religion","volume":"1 1","pages":""},"PeriodicalIF":2.2,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41887968","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-22DOI: 10.1080/10508619.2023.2214032
G. T. Lefevor, Samuel J. Skidmore, Kiet D. Huynh, J. McGraw
ABSTRACT The current study presents data from the first longitudinal examination of sexual minority (SM) Mormons (n = 132). Over the course of 2 years, SM Mormons reported decreased psychological (e.g., orthodox beliefs), behavioral (e.g., service attendance), and social (interpersonal religious commitment) religiousness. Analyses revealed that, at baseline, service attendance was related to lower levels of meaning in life and higher levels of depression at time 2, while interpersonal religious commitment at baseline was related to higher levels of meaning in life and lower levels of depression. Latent change scores of religiousness suggested that decreases in interpersonal religious commitment over the 2 years predicted higher levels of depression and lower levels of meaning in life at time 2. We suggest that these results highlight the inherent difficulty in holding both a Mormon and SM identity, with trends implying that SM Mormons tend to disengage from their religious identity. PUBLIC SIGNIFICANCE STATEMENT This 2-year longitudinal study found that sexual minority Mormons disengaged from religion/spirituality over time. Reductions in interpersonal religious commitment were related to increased depression and decreased meaning in life.
{"title":"The Impact of Changes in Religion on Health Among Sexual Minority Mormons","authors":"G. T. Lefevor, Samuel J. Skidmore, Kiet D. Huynh, J. McGraw","doi":"10.1080/10508619.2023.2214032","DOIUrl":"https://doi.org/10.1080/10508619.2023.2214032","url":null,"abstract":"ABSTRACT The current study presents data from the first longitudinal examination of sexual minority (SM) Mormons (n = 132). Over the course of 2 years, SM Mormons reported decreased psychological (e.g., orthodox beliefs), behavioral (e.g., service attendance), and social (interpersonal religious commitment) religiousness. Analyses revealed that, at baseline, service attendance was related to lower levels of meaning in life and higher levels of depression at time 2, while interpersonal religious commitment at baseline was related to higher levels of meaning in life and lower levels of depression. Latent change scores of religiousness suggested that decreases in interpersonal religious commitment over the 2 years predicted higher levels of depression and lower levels of meaning in life at time 2. We suggest that these results highlight the inherent difficulty in holding both a Mormon and SM identity, with trends implying that SM Mormons tend to disengage from their religious identity. PUBLIC SIGNIFICANCE STATEMENT This 2-year longitudinal study found that sexual minority Mormons disengaged from religion/spirituality over time. Reductions in interpersonal religious commitment were related to increased depression and decreased meaning in life.","PeriodicalId":47234,"journal":{"name":"International Journal for the Psychology of Religion","volume":"33 1","pages":"214 - 229"},"PeriodicalIF":2.2,"publicationDate":"2023-05-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42406038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-11DOI: 10.1080/10508619.2023.2210024
R. Hood
{"title":"Freud and Religion: Advancing the Dialogue","authors":"R. Hood","doi":"10.1080/10508619.2023.2210024","DOIUrl":"https://doi.org/10.1080/10508619.2023.2210024","url":null,"abstract":"","PeriodicalId":47234,"journal":{"name":"International Journal for the Psychology of Religion","volume":"33 1","pages":"248 - 250"},"PeriodicalIF":2.2,"publicationDate":"2023-05-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47955090","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-24DOI: 10.1080/10508619.2023.2196898
K. Messick, J. Jong, V. van Mulukom, M. Farias
ABSTRACT The psychological functions of the nontheistic sacred in a secular context (metal music culture) were examined for their consistency with previous studies of the sacred in religious contexts using two studies. The first experiment examined music as a form of nontheistic sacred through a comparison of death metal fans (n = 89) listening to death metal or hard rock. The second experiment examined how some metal cultural artifacts were perceived as sacred by metal fans (n = 52), and how their loss or defilement was experienced when compared to non-sacred artifacts. The first experiment found that the death metal music was perceived as more sacred than hard rock music to the metal community, it promoted higher levels of positive affect, and it was associated with significantly higher levels of prosocial behavioral intentions, social relatedness, mood maintenance, and self-awareness, with no differences in empathy and negative affect. The second experiment found that acts of desecration of sacred items, when compared to non-sacred items, led to a higher state of anger and the loss of the items led to significantly higher levels of depressive symptoms and anxiety. The two experiments present evidence that the nontheistic sacred is experienced within the secular context of metal music in terms of functions and effects consistent with previous literature exploring the sacred in religious contexts.
{"title":"The Nontheistic Sacred: The Psychological Functions of Metal Music and Artifacts","authors":"K. Messick, J. Jong, V. van Mulukom, M. Farias","doi":"10.1080/10508619.2023.2196898","DOIUrl":"https://doi.org/10.1080/10508619.2023.2196898","url":null,"abstract":"ABSTRACT The psychological functions of the nontheistic sacred in a secular context (metal music culture) were examined for their consistency with previous studies of the sacred in religious contexts using two studies. The first experiment examined music as a form of nontheistic sacred through a comparison of death metal fans (n = 89) listening to death metal or hard rock. The second experiment examined how some metal cultural artifacts were perceived as sacred by metal fans (n = 52), and how their loss or defilement was experienced when compared to non-sacred artifacts. The first experiment found that the death metal music was perceived as more sacred than hard rock music to the metal community, it promoted higher levels of positive affect, and it was associated with significantly higher levels of prosocial behavioral intentions, social relatedness, mood maintenance, and self-awareness, with no differences in empathy and negative affect. The second experiment found that acts of desecration of sacred items, when compared to non-sacred items, led to a higher state of anger and the loss of the items led to significantly higher levels of depressive symptoms and anxiety. The two experiments present evidence that the nontheistic sacred is experienced within the secular context of metal music in terms of functions and effects consistent with previous literature exploring the sacred in religious contexts.","PeriodicalId":47234,"journal":{"name":"International Journal for the Psychology of Religion","volume":"33 1","pages":"198 - 213"},"PeriodicalIF":2.2,"publicationDate":"2023-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48250476","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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