Defying national homogeneity: Hidden acts of Zainichi Korean resistance in Japan

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY Critique of Anthropology Pub Date : 2022-03-01 DOI:10.1177/0308275X221074828
C. Laurent, Xavier Robillard-Martel
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引用次数: 3

Abstract

This article draws attention to the shifting dialectical relationship that exists between everyday acts of resistance and the forms of domination they seek to subvert. Using ethnographic data collected in Osaka’s Koreatown, we analyze some of the ways in which young Zainichi Koreans, the descendants of colonial subjects who migrated to Japan, use daily acts of self-preservation to chip away at hegemonic notions of Japanese national homogeneity. Seemingly trivial choices to dissimulate one’s identity, transmit cultural practices, and maintain historical memory constitute neglected forms of opposition that illustrate the contextual nature of Zainichi Korean resistance against marginalization and forced assimilation. These strategies offer a reservoir of resources that can be tapped into for collective political action, keeping the embers of resistance alive in between periods of open protest.
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反抗民族同质性:在日朝鲜人在日抵抗的隐藏行为
本文将关注日常抵抗行为与他们试图颠覆的统治形式之间存在的不断变化的辩证关系。利用在大阪韩国城收集的人种学数据,我们分析了年轻的在日朝鲜人——移民到日本的殖民地臣民的后代——用日常的自我保护行为来削弱日本民族同质化的霸权观念的一些方式。看似微不足道的选择掩盖了一个人的身份,传播文化习俗,保持历史记忆,构成了被忽视的反对形式,说明了在日朝鲜人抵抗边缘化和强迫同化的语境本质。这些策略提供了一个资源库,可以用于集体政治行动,在公开抗议期间保持抵抗的余烬。
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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