The Sense of an Ending: Contemporary Visions of Medea

IF 0.3 3区 艺术学 0 THEATER NEW THEATRE QUARTERLY Pub Date : 2022-07-19 DOI:10.1017/S0266464X22000173
Carol Fisher Sorgenfrei
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Abstract

The story of Medea’s murder of her own children to gain revenge against their faithless father has been tackled from many angles by playwrights and directors from Euripides’ time to the present. In recent years, due to highly sensationalized, real-life cases of mothers murdering their children, it has become fodder for sociologists, criminologists, psychologists, and feminists. Many recent productions (both original plays and directorial approaches to Euripides’ original) have avoided tackling the difficult questions raised by Euripides’ ending, which demands an answer to the following question: how could the gods send down a dragon-drawn chariot to rescue a woman who murdered her own children? Many contemporary authors and directors prefer to eliminate Euripides’ ending in order to focus on more immediate issues, such as the psychological or social damage resulting from patriarchy, colonialism, and misogyny. After considering several such productions, this article analyzes three plays that directly tackle Euripides’ troubling ending: two original scripts, by Heiner Müller and Carol Fisher Sorgenfrei respectively; and a production of Euripides’ original by Japanese director Miyagi Satoshi. Carol Fisher Sorgenfrei is Professor Emerita of Theatre at UCLA. An expert on postwar Japanese and cross-cultural performance, she is also a translator, director, and playwright. The author of Unspeakable Acts: The Avant-Garde Theatre of Terayama Shūji and Postwar Japan (University of Hawaii Press, 2005) and co-author of Theatre Histories: An Introduction (third edition, Routledge, 2016), she has published over a hundred articles, chapters, and reviews. She is an Associate Editor of Asian Theatre Journal and a Fellow of the College of Fellows of the American Theatre.
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终结感:美狄亚的当代视野
从欧里庇得斯时代到现在,剧作家和导演们从多个角度讲述了美狄亚谋杀自己的孩子以报复不忠诚的父亲的故事。近年来,由于母亲谋杀子女的真实案例高度耸人听闻,它已成为社会学家、犯罪学家、心理学家和女权主义者的素材。最近的许多作品(包括原创戏剧和对欧里庇得斯原作的导演方法)都避免了解决欧里庇得结局提出的难题,这需要回答以下问题:众神如何才能派出一辆龙拉战车来营救一名杀害自己孩子的妇女?许多当代作家和导演倾向于消除欧里庇得斯的结局,以关注更直接的问题,例如父权制、殖民主义和厌女症造成的心理或社会损害。在考虑了几部这样的作品后,本文分析了三部直接解决欧里庇得斯令人不安的结局的戏剧:两部分别由海纳·穆勒和卡罗尔·费舍尔·索根弗雷创作的原创剧本;以及日本导演宫城聪制作的欧里庇得斯原作。Carol Fisher Sorgenfrei是加州大学洛杉矶分校戏剧系的名誉教授。她是战后日语和跨文化表演的专家,也是一名翻译家、导演和剧作家。作为《无法言说的行为:Terayama Shúji和战后日本的先锋花园剧院》(夏威夷大学出版社,2005年)的作者和《戏剧史:导论》(第三版,Routledge,2016年)的合著者,她发表了一百多篇文章、章节和评论。她是《亚洲戏剧杂志》副主编,美国戏剧学院院士。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
45
期刊介绍: New Theatre Quarterly provides a vital international forum where theatrical scholarship and practice can meet and where prevailing dramatic assumptions can be subjected to vigorous critical questioning. It shows that theatre history has a contemporary relevance, that theatre studies need a methodology and that theatre criticism needs a language. The journal publishes news, analysis and debate within the field of theatre studies.
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