Racial Amnesia and Queer Identities in Carlos Fuentes’s “Chac Mool”

David S. Dalton, Ann González
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Abstract

Few of Carlos Fuentes’s short stories have achieved greater recognition than “Chac Mool,” which has been anthologized on numerous occasions. Most of the scholarship centers on how the story treats the tensions inherent to the promotion of a modernity-driven, mestizophillic postrevolutionary state and the pre-Columbian cosmologies that continued to exist in the country well into the twentieth century. In this reading, Filiberto’s ultimate death by drowning in Acapulco results from his ignorance about pre-Columbian deities. This article validates previous readings while also suggesting that Fuentes’s story opens possibilities for parallel readings that emphasize different cultural critiques. Alongside the nationalist paradigm, we posit a queer reading of the story. When read through this register, our interpretation of different elements of the story—particularly the narrative surrounding Filiberto’s ultimate death—necessarily shifts. Beyond simply criticizing a nationalist order that reified its Indigenous past while remaining ignorant about pre-Columbian peoples, the story also communicates the author’s uneasiness with the role that gay and LGBTQ+ individuals were playing in national literature.
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卡洛斯·富恩特斯《Chac Mool》中的种族失忆与酷儿身份
在卡洛斯·富恩特斯的短篇小说中,很少有比《查·摩尔》更受认可的了,它曾多次被选编。大部分的学术研究都集中在这个故事是如何处理促进一个现代性驱动的、嗜嗜嗜嗜的后革命国家和前哥伦布宇宙观所固有的紧张关系,这种紧张关系一直存在于这个国家直到20世纪。在这段阅读中,菲利贝托在阿卡普尔科溺亡的最终原因是他对前哥伦布时代的神的无知。这篇文章证实了之前的阅读,同时也表明富恩特斯的故事为强调不同文化批评的平行阅读开辟了可能性。除了民族主义范式,我们还假设了对这个故事的一种奇怪的解读。当我们通读这个记录时,我们对故事不同元素的解读——尤其是围绕菲利伯托最终死亡的叙事——必然会发生变化。除了简单地批评一种民族主义秩序,这种秩序在对前哥伦布时期的人们一无所知的情况下,将其土著历史进行了现实化,这个故事还表达了作者对同性恋和LGBTQ+个人在民族文学中所扮演的角色的不安。
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