The Freedom of Speech: Talk and Slavery in the Anglo-Caribbean World by Miles Ogborn (review)

IF 1.1 2区 历史学 Q1 HISTORY WILLIAM AND MARY QUARTERLY Pub Date : 2023-07-01 DOI:10.1353/wmq.2023.a903174
Erin Trahey
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Abstract

In a lecture given in 1988 entitled “Unspeakable Things Unspoken,” Toni Morrison claimed that “silences are being broken” and “lost things have been found,” as scholars of slavery and colonialism were “disentangling received knowledge from the apparatus of control.”1 In his book, The Freedom of Speech: Talk and Slavery in the Anglo-Caribbean World, historical geographer Miles Ogborn demonstrates how, amid the violence of slavery, unspeakable things could be, and were, spoken. Drawing inspiration from Morrison’s words, Ogborn draws attention to the “geographies of silencing and violence” (18) within Atlantic world slave societies and the ways in which rules surrounding speech oppressed enslaved men and women. Yet Ogborn also argues that in “necessity, ubiquity, and ephemerality” (235), words possessed the power to transcend, challenge, and enact change. Drawing on scholarship across the fields of history, geography, anthropology, and philosophy—reaching from the Caribbean to Britain and across the Black Atlantic world—The Freedom of Speech demonstrates that speech is central to the study of slavery and understandings of empire, race, gender, freedom, and power. As Ogborn argues, “empires were oral cultures too” (234), and systems of racial dominance, power, and violence were enacted through speech in determinations of who could speak, when, how, and where. Indeed, slavery and freedom were made and remade through the policing and regulation of speech as well as knowledge. These contests took place in various arenas, including colonial assembly rooms and courts; the speaking, writing, and making of botanical knowledge; the writings of abolitionists and proslavery advocates; and the words spoken every day between free and enslaved men and women. Drawing on Bruno Latour’s work on speech act theory, Ogborn explores how speech worked in areas of law, politics, natural knowledge, and religion, and how the freedoms attached to speech—alongside multiple forms of silencing—shaped the bounds of slavery and freedom while also calling attention to the transformative power of speech to contest those boundaries.2
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Miles Ogborn的《言论自由:盎格鲁-加勒比世界的言论与奴隶制》(综述)
在1988年的一次题为“无法言说的事情”的演讲中,托尼·莫里森(Toni Morrison)声称,随着研究奴隶制和殖民主义的学者们“从控制机构中解开既定知识的纠缠”,“沉默正在被打破”,“丢失的东西已经被找到”。1历史地理学家迈尔斯·奥格本在他的著作《言论自由:盎格鲁-加勒比世界的言论与奴隶制》中展示了在奴隶制的暴力中,无法言说的事情是如何被说出来的。从莫里森的话语中获得灵感,奥格本将注意力集中在大西洋世界奴隶社会中的“沉默和暴力的地理位置”(18),以及围绕言论的规则如何压迫被奴役的男女。然而,奥格本也认为,在“必要性、普遍性和短暂性”(235)中,文字拥有超越、挑战和实施变革的力量。《言论自由》借鉴了历史、地理、人类学和哲学等各个领域的学术研究成果——从加勒比海到英国,再到大西洋彼岸的黑人世界——表明,言论是研究奴隶制和理解帝国、种族、性别、自由和权力的核心。正如奥格本所言,“帝国也是口头文化”(234),种族统治、权力和暴力制度是通过言语制定的,决定了谁能说话、何时说话、如何说话、在哪里说话。事实上,奴隶制和自由是通过对言论和知识的监管和规范而形成和重塑的。这些比赛在各种场合举行,包括殖民地的集会室和法庭;植物学:植物学知识的说、写和制作;废奴主义者和支持奴隶制倡导者的著作;还有每天自由的和被奴役的男人和女人之间的对话。借鉴布鲁诺·拉图尔的言论行为理论,奥格本探讨了言论如何在法律、政治、自然知识和宗教领域发挥作用,以及与言论相关的自由——以及多种形式的沉默——如何塑造了奴隶制和自由的界限,同时也呼吁人们关注言论的变革力量,以挑战这些界限
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来源期刊
CiteScore
1.40
自引率
12.50%
发文量
52
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