Writing in Absentia: Woolf and the Language of Things

IF 0.5 2区 文学 0 LITERATURE NARRATIVE Pub Date : 2022-09-29 DOI:10.1353/nar.2022.0050
M. Ty
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Abstract

ABSTRACT:This essay queries the identification of modernist fiction with the development of formal strategies of interiority. Returning to the novel that Auerbach singles out as exemplary of the inward turn, I read To the Lighthouse as a work that does not engage exclusively with problematics of consciousness and memory but is also concerned with the ontological precarity of the object-world. I argue that in the aberrant middle section of the novel, titled “Time Passes,” Woolf develops a practice of writing in absentia—a form of narration that evacuates consciousness, without rising to omniscience. Within this section, Woolf represents a world in which the anthropocentric premises that elsewhere govern the text are suddenly suspended: the active, self-determining, subject and the inert, affectable object cease momentarily to be the primary points of reference for parsing existence. The spectral quality of this narration, which is neither “objective” nor mediated through character, de-stabilizes conventional wisdom about focalization, insofar as the latter relies on distinctions between interiority and exteriority that are organized with reference to the human and its variable epistemological positioning. Inquiring more broadly into the place of things in modern fiction, the essay situates Woolf ’s experiment in relation to contemporaneous developments in philosophy and psychoanalysis. I focus first on how she revises a central conceit of Cambridge Realism—namely, hypothesizing the absence of the perceiver in order to establish objects as “real”; and second, on Walter Benjamin’s evocation of a “language of things,” which illuminates Woolf ’s effort to cultivate a new form of elegy.
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《缺席写作:伍尔夫与物的语言》
摘要:本文对现代主义小说的内在形式策略的发展提出质疑。回到奥尔巴赫作为内向转向典范的小说,我读了《到灯塔》,这本书不仅涉及意识和记忆的问题论,还涉及对象世界的本体论不确定性。我认为,在小说名为《时间流逝》的异常中间部分,伍尔夫发展了一种缺席写作的实践——一种疏散意识的叙事形式,而不是上升为无所不知。在这一节中,伍尔夫代表了一个世界,在这个世界中,其他地方支配文本的以人类为中心的前提突然被中止:主动的、自我决定的主体和惰性的、可影响的对象暂时不再是解析存在的主要参考点。这种叙述的光谱性质既不是“客观的”,也不是通过人物来中介的,它使关于聚焦的传统智慧变得不稳定,因为聚焦依赖于根据人类及其可变的认识论定位组织的内在性和外在性之间的区别。为了更广泛地探讨事物在现代小说中的地位,本文将伍尔夫的实验与哲学和精神分析的同期发展联系起来。我首先关注她如何修正剑桥现实主义的一个核心自负——即,假设感知者的缺席,以将物体建立为“真实的”;第二,关于沃尔特·本雅明对“事物语言”的唤起,这说明了伍尔夫努力培养一种新的挽歌形式。
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来源期刊
NARRATIVE
NARRATIVE LITERATURE-
CiteScore
1.10
自引率
0.00%
发文量
54
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