{"title":"Milestones and cornerstones: Queering the life course","authors":"Thomas Kemple","doi":"10.1177/1468795X211048800","DOIUrl":null,"url":null,"abstract":"Rather than refuting or challenging the claims by Baert, Morgan, and Ushiyama to originality, the objective of this commentary is to flesh out “existence theory” by extending its repertoire of examples and by expanding on its classical and philosophical sources. Drawing on precedents in canonical statements by Vico, Weber, Durkheim, Simmel, and Marx, this response poses questions about the model’s implied assumption of a time-line that traces a “straight” path from the past to the present and future by invoking the alternative imagery of a circular history, cyclical time, or “queer” life course. To support this argument, contemporary queer theories are invoked to supplement the concept-metaphor of “existential milestones” with that of “existential cornerstones,” which do not always suggest that human development follows a single path or a binding timeline. The civil institutions of religion, marriage, and burial, as discussed by both classical sociologists and queer theorists, for instance, may be defined by a sense of necessity and inevitability but also by contingency and coincidence.","PeriodicalId":44864,"journal":{"name":"Journal of Classical Sociology","volume":"22 1","pages":"100 - 106"},"PeriodicalIF":1.0000,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Classical Sociology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/1468795X211048800","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
Rather than refuting or challenging the claims by Baert, Morgan, and Ushiyama to originality, the objective of this commentary is to flesh out “existence theory” by extending its repertoire of examples and by expanding on its classical and philosophical sources. Drawing on precedents in canonical statements by Vico, Weber, Durkheim, Simmel, and Marx, this response poses questions about the model’s implied assumption of a time-line that traces a “straight” path from the past to the present and future by invoking the alternative imagery of a circular history, cyclical time, or “queer” life course. To support this argument, contemporary queer theories are invoked to supplement the concept-metaphor of “existential milestones” with that of “existential cornerstones,” which do not always suggest that human development follows a single path or a binding timeline. The civil institutions of religion, marriage, and burial, as discussed by both classical sociologists and queer theorists, for instance, may be defined by a sense of necessity and inevitability but also by contingency and coincidence.
期刊介绍:
The Journal of Classical Sociology publishes cutting-edge articles that will command general respect within the academic community. The aim of the Journal of Classical Sociology is to demonstrate scholarly excellence in the study of the sociological tradition. The journal elucidates the origins of sociology and also demonstrates how the classical tradition renews the sociological imagination in the present day. The journal is a critical but constructive reflection on the roots and formation of sociology from the Enlightenment to the 21st century. Journal of Classical Sociology promotes discussions of early social theory, such as Hobbesian contract theory, through the 19th- and early 20th- century classics associated with the thought of Comte, Marx, Durkheim, Weber, Simmel, Veblen.