{"title":"Otto Dix and Weimar Media Culture: Time, Fashion and Photography in Portrait Paintings of the Neue Sachlichkeit by Anne Reimers (review)","authors":"T. English","doi":"10.1353/gsr.2023.0032","DOIUrl":null,"url":null,"abstract":"was Catholic nuns who successfully appealed to the gallantry of Protestant officers and secured their protection. Coping with Life during the Thirty Years’ War focuses on individuals. In many ways, Sigrun Haude has composed a psychohistory of the wartime experience, with an emphasis on how people felt during this conflict. The Cincinnati historian does not attempt a comprehensive reinterpretation of the Thirty Years’ War and becomes somewhat less sure-footed when she moves beyond her core topic. Her terse summary of the war on pages eight to sixteen leaves no room for discussing alternative understandings. Some of the self-made maps, such as the map of the Holy Roman Empire around 1618 on page eleven that, inter alia, seems to include southern Schleswig in that polity and divide Pomerania in an anachronistic manner, can be slightly misleading. A number of lesser oversights or imprecisions—such as making 1527 the norm year of the Peace of Prague (15) or describing the Habsburgs as a royal dynasty that ruled the Holy Roman Empire from 1440 to the late eighteenth century (237)—could have been caught by more careful external proofreading. Yet, drawing on an abundance of sources, Haude has provided a well-researched study of the human experience of the Thirty Years’ War. She describes this experience in great detail, which at times gives the narration the flavor of a chronicle. In this way, her study reminds of Hans Medick’s 2018 volume Der Dreißigjährige Krieg: Zeugnisse vom Leben mit Gewalt, which also focuses on individual experiences and utilizes some of the same sources. Haude does not go quite as far as Medick, who integrates these materials directly into his narrative, but Coping with Life during the Thirty Years’ War impresses above all with meticulous source presentation. Thus, the study might inspire and provide material for additional interpretive studies. Peter Thaler, University of Southern Denmark","PeriodicalId":43954,"journal":{"name":"German Studies Review","volume":"46 1","pages":"318 - 320"},"PeriodicalIF":0.2000,"publicationDate":"2023-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"German Studies Review","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1353/gsr.2023.0032","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
was Catholic nuns who successfully appealed to the gallantry of Protestant officers and secured their protection. Coping with Life during the Thirty Years’ War focuses on individuals. In many ways, Sigrun Haude has composed a psychohistory of the wartime experience, with an emphasis on how people felt during this conflict. The Cincinnati historian does not attempt a comprehensive reinterpretation of the Thirty Years’ War and becomes somewhat less sure-footed when she moves beyond her core topic. Her terse summary of the war on pages eight to sixteen leaves no room for discussing alternative understandings. Some of the self-made maps, such as the map of the Holy Roman Empire around 1618 on page eleven that, inter alia, seems to include southern Schleswig in that polity and divide Pomerania in an anachronistic manner, can be slightly misleading. A number of lesser oversights or imprecisions—such as making 1527 the norm year of the Peace of Prague (15) or describing the Habsburgs as a royal dynasty that ruled the Holy Roman Empire from 1440 to the late eighteenth century (237)—could have been caught by more careful external proofreading. Yet, drawing on an abundance of sources, Haude has provided a well-researched study of the human experience of the Thirty Years’ War. She describes this experience in great detail, which at times gives the narration the flavor of a chronicle. In this way, her study reminds of Hans Medick’s 2018 volume Der Dreißigjährige Krieg: Zeugnisse vom Leben mit Gewalt, which also focuses on individual experiences and utilizes some of the same sources. Haude does not go quite as far as Medick, who integrates these materials directly into his narrative, but Coping with Life during the Thirty Years’ War impresses above all with meticulous source presentation. Thus, the study might inspire and provide material for additional interpretive studies. Peter Thaler, University of Southern Denmark
是天主教修女,她们成功地吸引了新教军官的殷勤,并获得了他们的保护。《三十年战争中的生活应对》关注的是个人问题。在许多方面,西格伦·豪德创作了一部关于战争经历的心理史,重点是人们在这场冲突中的感受。这位辛辛那提的历史学家并没有试图对三十年战争进行全面的重新解释,当她离开她的核心话题时,她就变得有些不那么稳健了。她在第8页到第16页对战争进行了简短的总结,没有留下讨论其他理解的余地。一些自制的地图,比如第11页的神圣罗马帝国1618年左右的地图,除其他外,似乎将石勒苏益格南部包括在该政体中,并以一种不合时宜的方式划分了波美拉尼亚,这可能会有点误导人。一些较小的疏忽或不精确——比如把1527年作为布拉格和平的标准年份(15年),或者把哈布斯堡王朝描述为从1440年到18世纪末统治神圣罗马帝国的一个王室(237年)——本可以通过更仔细的外部校对来发现。然而,借助丰富的资料,豪德对人类在三十年战争中的经历进行了深入研究。她非常详细地描述了这段经历,有时使叙述具有编年史的味道。这样,她的研究让人想起汉斯·梅迪克(Hans Medick) 2018年出版的《Der Dreißigjährige Krieg: Zeugnisse vom Leben mit Gewalt》,该书也关注个人经历,并利用了一些相同的资源。豪德没有梅迪克走得那么远,梅迪克将这些材料直接整合到他的叙述中,但《三十年战争中的生活》最令人印象深刻的是,它对资料的呈现一丝不苟。因此,该研究可能为进一步的解释性研究提供启发和材料。Peter Thaler,南丹麦大学