J. S. Mill's Anti-Imperialist Defence of Empire

IF 1.2 2区 哲学 0 PHILOSOPHY Utilitas Pub Date : 2022-03-24 DOI:10.1017/S0953820822000036
T. Beaumont, Yuan Li
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Abstract

Abstract It is possible to distinguish between empire, as a form of political order, and imperialism, as a process of aggressive expansion. Mill's liberalism allows for a legitimate empire, in which a civilized state rules a less civilized foreign people paternalistically to prepare them for liberal democratic self-rule. However, it rejects paternalistic imperialism, in the sense of aggression designed to establish such an empire. Apparent textual evidence to the contrary really demonstrates Mill's commitment to three distinct theses: that imperialism may benefit those subject to it, and this can mitigate its evil; that it is easier to justify non-aggressive, empire-creating wars of conquest in response to aggression by barbarian powers; and finally, that civilized states are justified in engaging distant uncivilized peoples non-aggressively, even though the latter's aggressive tendencies mean that such engagement renders empire-justifying wars more likely.
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密尔对帝国的反帝国主义防御
帝国主义是一种政治秩序,帝国主义是侵略扩张的过程。密尔的自由主义允许建立一个合法的帝国,在这个帝国中,一个文明的国家以家长式的方式统治着一个不那么文明的外国人民,让他们为自由民主的自治做好准备。然而,它拒绝家长式的帝国主义,即旨在建立这样一个帝国的侵略。相反的明显文本证据确实表明了密尔对三个不同论点的承诺:帝国主义可能使受其影响的人受益,这可以减轻其邪恶;更容易为非侵略性的、帝国制造的征服战争辩护,以应对野蛮势力的侵略;最后,文明国家有理由与遥远的未文明人民进行非侵略性的接触,尽管后者的侵略倾向意味着这种接触使帝国更有可能为战争辩护。
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来源期刊
Utilitas
Utilitas PHILOSOPHY-
CiteScore
1.50
自引率
11.10%
发文量
43
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