{"title":"Enacting Candor","authors":"","doi":"10.3167/dt.2021.080203","DOIUrl":null,"url":null,"abstract":"Most citizens of representative democracies do not take political decisions in their everyday lives. Although participation in periodic elections, political parties, or social movements varies, above all, according to socio-economic status, taking a political decision is, in general, a relatively extraordinary event for the vast majority of citizens. The everyday political experience of these citizens is rather structured by watching and listening to political elites. Unlike the tenor of democratic theory, this quotidian mode of passively following politics is ocular democracy’s starting point. So far, the debate on ocular democracy has emphasized its shortcomings as a normative theory. Notwithstanding these shortcomings, this article illustrates the potential of ocular democracy as an analytical tool in the context of intra-party democracy. Podemos’ intra-party procedures are analyzed by complementing an institutional perspective with ocular democracy, thus showing how a party leader inclined to appear particularly venturesome undermines ambitious forms of intra-party democracy.","PeriodicalId":42255,"journal":{"name":"Democratic Theory-An Interdisciplinary Journal","volume":" ","pages":""},"PeriodicalIF":0.8000,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Democratic Theory-An Interdisciplinary Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/dt.2021.080203","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
引用次数: 0
Abstract
Most citizens of representative democracies do not take political decisions in their everyday lives. Although participation in periodic elections, political parties, or social movements varies, above all, according to socio-economic status, taking a political decision is, in general, a relatively extraordinary event for the vast majority of citizens. The everyday political experience of these citizens is rather structured by watching and listening to political elites. Unlike the tenor of democratic theory, this quotidian mode of passively following politics is ocular democracy’s starting point. So far, the debate on ocular democracy has emphasized its shortcomings as a normative theory. Notwithstanding these shortcomings, this article illustrates the potential of ocular democracy as an analytical tool in the context of intra-party democracy. Podemos’ intra-party procedures are analyzed by complementing an institutional perspective with ocular democracy, thus showing how a party leader inclined to appear particularly venturesome undermines ambitious forms of intra-party democracy.
期刊介绍:
Democratic Theory is a peer-reviewed journal published and distributed by Berghahn. It encourages philosophical and interdisciplinary contributions that critically explore democratic theory—in all its forms. Spanning a range of views, the journal offers a cross-disciplinary forum for diverse theoretical questions to be put forward and systematically examined. It advances non-Western as well as Western ideas and is actively based on the premise that there are many forms of democracies and many types of democrats. As a forum for debate, the journal challenges theorists to ask and answer the perennial questions that plague the field of democratization studies: Why is democracy so prominent in the world today? What is the meaning of democracy? Will democracy continue to expand? Are current forms of democracy sufficient to give voice to “the people” in an increasingly fragmented and divided world? Who leads in democracy? What types of non-Western democratic theories are there? Should democrats always defend democracy? Should democrats be fearful of de-democratization, post-democracies, and the rise of hybridized regimes?