{"title":"Crossing Interpretive Boundaries in Sixteenth-Century Istanbul: Aḥmed Sūdī on the Dīvān of Ḥāfiẓ of Shiraz","authors":"Murat İnan","doi":"10.1163/24519197-12340045","DOIUrl":null,"url":null,"abstract":"\nThis article discusses an Ottoman commentary by Aḥmed Sūdī (d. ca. 1600) on the Dīvān (poetry collection) of Ḥāfiẓ of Shiraz (d. ca. 1390), a Persian literary masterpiece that enjoyed wide readership in the Ottoman world for centuries. In the first part of the article, I introduce Sūdī’s life and works and delineate the structure of his commentary, noting how that structure is underpinned by his philological approach to commentary writing. In the second part, I focus on Sūdī’s interpretation of the opening verse of the Dīvān and compare it with that of his predecessors to highlight and contextualize Sūdī’s commentarial approach. I conclude by illustrating how his grammatical-lexicographical analysis aimed to liberate the celebrated Dīvān from the dominant tradition of allegorical interpretation.","PeriodicalId":36525,"journal":{"name":"Philological Encounters","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2018-11-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/24519197-12340045","citationCount":"4","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philological Encounters","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24519197-12340045","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
引用次数: 4
Abstract
This article discusses an Ottoman commentary by Aḥmed Sūdī (d. ca. 1600) on the Dīvān (poetry collection) of Ḥāfiẓ of Shiraz (d. ca. 1390), a Persian literary masterpiece that enjoyed wide readership in the Ottoman world for centuries. In the first part of the article, I introduce Sūdī’s life and works and delineate the structure of his commentary, noting how that structure is underpinned by his philological approach to commentary writing. In the second part, I focus on Sūdī’s interpretation of the opening verse of the Dīvān and compare it with that of his predecessors to highlight and contextualize Sūdī’s commentarial approach. I conclude by illustrating how his grammatical-lexicographical analysis aimed to liberate the celebrated Dīvān from the dominant tradition of allegorical interpretation.