“Be Strong in the Lord” (Eph 6:10). The Role of the Virtue of Fortitude in Christian Life in the Light of the Commentary on the Epistle to the Ephesians by St. Thomas Aquinas
{"title":"“Be Strong in the Lord” (Eph 6:10). The Role of the Virtue of Fortitude in Christian Life in the Light of the Commentary on the Epistle to the Ephesians by St. Thomas Aquinas","authors":"Mirosław Mróz","doi":"10.12775/BPTh.2018.015","DOIUrl":null,"url":null,"abstract":"The article offers a comprehensive theological approach to the virtue of fortitude. The text examines the significance of the influence of grace on human ability to overcome difficulties when striving after goodness relying on Thomas Aquinas’s Commentary on the Epistle to the Ephesians. The grace of the Holy Spirit granted to the faithful works in human mind, relying on nature and purifying it elevates it to the supernatural level. Christians are given a full understanding of the end and a new way of acting. Christian fortitude is not so much an individual effort but the act of entering the dynamics of the mystery of Christ’s power, trust ( fiducia ) in His power, strategy and tactics. That is why, Christians receive the armor of God ( armatura Dei ) from Christ so that they can withstand “the powers of this dark world” (Eph 6:11:13–17). As our struggle is not only against “flesh and blood” but also “against the rulers and against the authorities” (Eph 6:12). Putting on the armor of God takes place through the grace of the Holy Spirit, mostly in the sacrament of confirmation ( sacramentum conformationis ). Every Christian is endowed with the benefits of election ( beneficium electionis ) and predestination ( beneficium praedestinationis ) in the Church, that is the community of believers, and in their presence he gives the testimony of faith and love. The spiritual struggle is a fight against the traps of the devil ( insidia Diaboli ) and spiritual forces of evil ( spiritualia nequitiae ), acting in the world and among other people who are on the side of evil and sin. “Be strong in the Lord and in the power of His might” ( confortamini in Domino et in potentia virtutis eius ) consists in being strong and ready to defense, always standing on the side of God. Christ’s fortitude is the result of His experience of the mystery of Passion, Death and Resurrection in the power of love. Christian fortitude is the fruit of joining Christ, the participation in his Mystery and in the community of the Church. Aquinas’s Commentary emphasizes that the power of the grace of the Holy Spirit is the sign of participation and conformity to Jesus Christ in the service of the Church and the Gospel.","PeriodicalId":37181,"journal":{"name":"Biblica et Patristica Thoruniensia","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2018-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Biblica et Patristica Thoruniensia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.12775/BPTh.2018.015","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The article offers a comprehensive theological approach to the virtue of fortitude. The text examines the significance of the influence of grace on human ability to overcome difficulties when striving after goodness relying on Thomas Aquinas’s Commentary on the Epistle to the Ephesians. The grace of the Holy Spirit granted to the faithful works in human mind, relying on nature and purifying it elevates it to the supernatural level. Christians are given a full understanding of the end and a new way of acting. Christian fortitude is not so much an individual effort but the act of entering the dynamics of the mystery of Christ’s power, trust ( fiducia ) in His power, strategy and tactics. That is why, Christians receive the armor of God ( armatura Dei ) from Christ so that they can withstand “the powers of this dark world” (Eph 6:11:13–17). As our struggle is not only against “flesh and blood” but also “against the rulers and against the authorities” (Eph 6:12). Putting on the armor of God takes place through the grace of the Holy Spirit, mostly in the sacrament of confirmation ( sacramentum conformationis ). Every Christian is endowed with the benefits of election ( beneficium electionis ) and predestination ( beneficium praedestinationis ) in the Church, that is the community of believers, and in their presence he gives the testimony of faith and love. The spiritual struggle is a fight against the traps of the devil ( insidia Diaboli ) and spiritual forces of evil ( spiritualia nequitiae ), acting in the world and among other people who are on the side of evil and sin. “Be strong in the Lord and in the power of His might” ( confortamini in Domino et in potentia virtutis eius ) consists in being strong and ready to defense, always standing on the side of God. Christ’s fortitude is the result of His experience of the mystery of Passion, Death and Resurrection in the power of love. Christian fortitude is the fruit of joining Christ, the participation in his Mystery and in the community of the Church. Aquinas’s Commentary emphasizes that the power of the grace of the Holy Spirit is the sign of participation and conformity to Jesus Christ in the service of the Church and the Gospel.
这篇文章对刚毅的美德提供了一个全面的神学方法。本文以托马斯·阿奎那的《以弗所书注释》为依据,考察了恩典对人类在追求善的过程中克服困难的能力的影响。圣灵的恩典赐给在人心中忠心工作的人,依靠自然,净化自然,将其提升到超自然的水平。基督徒被赋予对结局的充分理解和一种新的行动方式。基督徒的刚毅不是个人的努力,而是进入基督力量奥秘的动态,对他的力量、策略和战术的信任。这就是为什么基督徒从基督那里得到神的军装(armatura Dei),这样他们就能抵挡“这黑暗世界的权势”(弗6:11:13-17)。因为我们的争战不仅是与“属血气的”争战,也是与“官长和掌权的”争战(弗6:12)。穿上上帝的盔甲是通过圣灵的恩典来完成的,主要是在坚信礼(sacramentum conformationis)中。每一个基督徒在教会(信徒的团体)中都被赋予拣选(beneficium electionis)和预定(beneficium praedestinationis)的好处,在他们面前,他给出了信仰和爱的见证。精神上的斗争是与魔鬼的陷阱(insidia Diaboli)和邪恶的精神力量(spiritualia nequitiae)的斗争,这些力量在世界上和其他站在邪恶和罪恶一边的人中间活动。“要倚靠主,倚靠他大能的能力刚强”(confortamini in Domino et in potentia virtutis eius),就是要刚强,随时准备防御,永远站在神的一边。基督的坚忍是他在爱的力量中经历了苦难、死亡和复活的奥迹的结果。基督徒的坚忍是加入基督、参与祂的奥迹和教会团体的果实。阿奎那的《注释》强调,圣灵恩典的力量是参与和顺从耶稣基督为教会和福音服务的标志。