Terminum figat: Remarks on a Difficult Phrase in the Eucharistic Prayer of the Traditio Apostolica

IF 0.5 3区 哲学 Q1 HISTORY JOURNAL OF EARLY CHRISTIAN STUDIES Pub Date : 2023-06-01 DOI:10.1353/earl.2023.a899411
Predrag Bukovec
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Abstract

Abstract:The former communis opinio, according to which the Traditio Apostolica (TA) was a church order written by Hippolytus of Rome and representing valuable insights into third-century Roman liturgy and church discipline, has been radically questioned in recent research. The similarities between the eucharistic liturgies in TA and oriental anaphoras no longer seem to support the theory of a transregional genre in the late antique Christian West and East, but probably indicate an eastern provenance of TA itself. In addition to many currently discussed problems regarding structure and literary unity, the famous eucharistic prayer in TA 4 also bears difficulties in textual understanding: e.g., it states that Jesus Christ terminum figat during his descent into the realm of death. The motif of Christ's descent, which fortunately is quite frequently attested in the early sources, emerged in the second century. Therefore, the diachronic development of the descensus Christi can be reconstructed in its different arrangements. This is helpful in defining the "border" that Christ "established" while he visited the underworld. Some accounts of Syrian provenance seem to be the closest parallels to TA 4: here, a dramatic version of this narrative predominates, in which Death quarrels with Christ because he fears losing his inhabitants (the souls of the dead). The story culminates in a ceasefire, the end of which will be the second coming of Christ.
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Terminum figat:对传统使徒圣餐祷告中一个困难短语的评论
摘要:根据前共产主义者的观点,传统使徒(TA)是罗马的希波吕图所写的一个教会命令,代表了对三世纪罗马礼拜仪式和教会纪律的宝贵见解,在最近的研究中受到了根本性的质疑。TA中的圣餐礼拜仪式和东方回指之间的相似性似乎不再支持晚期基督教西方和东方的跨区域流派理论,但可能表明TA本身起源于东方。除了目前讨论的许多关于结构和文学统一的问题外,TA 4中著名的圣餐祈祷在文本理解方面也存在困难:例如,它指出耶稣基督在进入死亡领域期间终止了figat。幸运的是,基督后裔的主题出现在第二世纪,在早期的资料中经常得到证实。因此,基督后裔的历时发展可以在不同的安排中重建。这有助于定义基督在访问阴间时“建立”的“边界”。一些关于叙利亚起源的描述似乎与TA 4最相似:在这里,这种叙事的戏剧性版本占主导地位,死亡与基督争吵,因为他害怕失去他的居民(死者的灵魂)。故事以停火告终,停火的结束将是基督的第二次降临。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
33
期刊介绍: The official publication of the North American Patristics Society (NAPS), the Journal of Early Christian Studies focuses on the study of Christianity in the context of late ancient societies and religions from c.e. 100-700. Incorporating The Second Century (an earlier publication), the Journal publishes the best of traditional patristics scholarship while showcasing articles that call attention to newer themes and methodologies than those appearing in other patristics journals. An extensive book review section is featured in every issue.
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