Archaeologies of whiteness

IF 1.4 1区 历史学 0 ARCHAEOLOGY Archaeological Dialogues Pub Date : 2022-04-29 DOI:10.1017/S1380203822000174
M. Reilly
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引用次数: 2

Abstract

Abstract In the midst of ardent calls for decolonizing and building a more anti-racist archaeology, whiteness has gone largely unacknowledged in the history of disciplinary thought and practice. As a point of departure, this article asks: why are there so many White archaeologists? In addressing this question, I suggest that the development of early archaeological method and thought was deeply affected by White supremacy. In presenting the two case studies of Montroville Dickson and Flinders Petrie, I suggest that a radical new history of archaeology is needed if we are to build a more equitable, anti-racist field in the future. Central to this process to recognizing the role that whiteness has played and continues to play in archaeological practice and pedagogy.
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白色考古
在热烈呼吁去殖民化和建立一个更加反种族主义的考古学中,白人在学科思想和实践的历史上基本上没有得到承认。作为出发点,这篇文章问:为什么有这么多白人考古学家?在回答这个问题时,我认为早期考古方法和思想的发展深受白人至上主义的影响。在介绍Montroville Dickson和Flinders Petrie的两个案例研究时,我建议,如果我们要在未来建立一个更公平、反种族主义的领域,就需要一个激进的新考古学史。这个过程的核心是认识到白人在考古实践和教学中所扮演的角色。
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来源期刊
CiteScore
3.70
自引率
5.60%
发文量
25
期刊介绍: Archaeology is undergoing rapid changes in terms of its conceptual framework and its place in contemporary society. In this challenging intellectual climate, Archaeological Dialogues has become one of the leading journals for debating innovative issues in archaeology. Firmly rooted in European archaeology, it now serves the international academic community for discussing the theories and practices of archaeology today. True to its name, debate takes a central place in Archaeological Dialogues.
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