Youth for Nation: Culture and Protest in Cold War South Korea. By Charles R. Kim. Honolulu, Hawai'i: University of Hawai'i Press, 2017. xi + 264 pp.[ISBN: 9780824855949]

T. Stock
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Abstract

Charles R. Kim’s Youth for Nation represents an impressive effort to trace the evolution of South Korean ideology from 1953 to 1964. As the author informs the reader in the beginning of his study, South Korea’s state-backed ideology was but a “version of public discourse supported by power” (p. 14). That is, both the state’s ideology and public discourse shared a common discursive territory, enabling individuals to contest the hegemonial claims of the state in the same language as was employed by the state. In his pursuit of these discursive struggles, Kim isolates two especially poignant manifestations of South Korea’s discourse: “wholesome modernization” and “the student vanguard.” The South Korean state promoted both, paying particular attention to the inculcation of the young generation. Kim thus shows that protesters’ self-rationalization during the 4.19 Revolution in 1960 grew organically out of the state-sponsored discourse that the youth had internalized. Put differently, student protest in the April of 1960 was the specter conjured up by the very regime against which it eventually turned. The author unfolds his argument in a series of six chapters (discussed
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青年为国家:冷战时期韩国的文化与抗议。查尔斯·r·金著。檀香山,夏威夷:夏威夷大学出版社,2017。xi + 264 pp.[ISBN: 9780824855949]
查尔斯·r·金(Charles R. Kim)的《青年为国家》(Youth for Nation)一书对追溯1953年至1964年韩国意识形态的演变做出了令人印象深刻的努力。正如作者在他的研究开始时告诉读者的那样,韩国国家支持的意识形态只不过是一种“由权力支持的公共话语”(第14页)。也就是说,国家的意识形态和公共话语共享一个共同的话语领域,使个人能够用国家使用的同一种语言来挑战国家的霸权主张。在他对这些话语斗争的追求中,金分离出韩国话语的两个特别尖锐的表现:“健康的现代化”和“学生先锋”。韩国政府对这两方面都进行了推广,尤其注重对年轻一代的教育。因此,金表明,1960年4.19革命期间抗议者的自我合理化是由年轻人内化的国家支持的话语有机地发展起来的。换句话说,1960年4月的学生抗议活动是由它最终转而反对的那个政权召唤出来的幽灵。作者用六章展开了他的论述
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