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Breaking the Myth of Nuclear Power Omnipotence in the Cold War era: Discourse on Nuclear Power and the Movement against the Construction of Nuclear Power Plants in South Korea in the 1980s and early 1990s 打破冷战时代核电无所不能的神话:20世纪80年代至90年代初韩国核电话语与反对建设核电站运动
IF 0.2 Q2 HISTORY Pub Date : 2023-08-31 DOI: 10.22372/ijkh.2023.28.2.133
Sangrok Lee
In South Korea, the frontline of the Cold War in East Asia, an active anti-nuclear movement could not emerge until the 1970s due to the effects of Korean War, national division, and the Cold War culture. In the 1970s, youth activists, religious figures, and intellectuals who opposed the military regime became concerned about environmental issues as a reaction to the adverse effects of industrialization pursued by the military. In the 1980s, the ecological movement gave way to the anti-nuclear peace movement, which confronted the security discourse that dominated the Cold War era. The South Korean democratization movement of the 1980s overcame and transcended Cold War factionalism on an ideological level, and as a result, anti-nuclear peace activists opposed the nuclear disarmament of the Korean Peninsula and called for the abolition of nuclear power plants. Based on anti-foreign nationalism, they used a discourse that directly linked individual life, safety, and health rights to national survival and peace, and treated nuclear weapons as a symbol of imperialist oppression.Environmentalist organizations, such as the ‘Anti-Pollution Movement Association’, actively engaged in solidarity activities with local residents' protests against the construction of nuclear power plants and nuclear waste sites. As the case of Yeonggwang-gun, Jeollanam-do shows, the difference in position between the local residents who pursued economic compensation and the establishment of a sustainable basis for livelihood and the environmental movement group that pursued the public spread of the anti-nuclear movement led to distrust and conflict, despite the devoted solidarity of both sides. As the case of Anmyeonisland shows, conflicts between residents were intensified by monetary inducements from government organizations, undermining their everyday relationships. Nevertheless, the anti-nuclear movement in Korea from the late 1980s to the early 1990s contributed greatly to breaking the myth of nuclear power omnipotence in the Cold War era, revealing the ecological agenda to Korean society, and laying the foundation for the growth of the eco-environmental movement in the 1990s.
在东亚冷战前线的韩国,由于6•25战争、民族分裂和冷战文化的影响,直到20世纪70年代才出现了积极的反核运动。20世纪70年代,反对军事政权的青年运动家、宗教人士和知识分子开始关注环境问题,这是对军队追求工业化的不利影响的反应。在20世纪80年代,生态运动让位于反核和平运动,后者面对的是主导冷战时代的安全话语。20世纪80年代的民主化运动在意识形态上克服并超越了冷战时期的派系斗争,因此反核和平运动人士反对韩半岛核裁军,呼吁废除核电站。他们以排外的民族主义为基础,将个人的生命、安全、健康权利与民族的生存与和平直接联系起来,将核武器视为帝国主义压迫的象征。“反污染运动协会”等环保组织积极声援当地居民反对建设核电站和核废料场的抗议活动。以全罗南道永光郡为例,主张经济补偿和建立可持续生活基础的当地居民和主张反核运动的环境运动团体的立场不同,虽然双方团结一致,但却产生了不信任和冲突。从安民岛事件可以看出,居民之间的矛盾因政府机关的金钱诱惑而加剧,破坏了他们的日常关系。然而,20世纪80年代末至90年代初韩国的反核运动,对打破冷战时期核电无所不能的神话,向韩国社会揭示生态议程,为90年代生态环境运动的发展奠定了基础,做出了重大贡献。
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引用次数: 0
The Environment in the Box of Cold-War Developmentalism: North Korea’s 1970s Discourse on Pollution (konghae) 冷战发展主义盒子中的环境:1970年代朝鲜关于污染的论述(韩海)
IF 0.2 Q2 HISTORY Pub Date : 2023-08-31 DOI: 10.22372/ijkh.2023.28.2.101
Eunsun Cho
This paper examines the unfolding of North Korean discourse on “konghae (pollution)” in the context of the Cold War and developmentalism during the 1970s. Scrutinizing how the North Korean regime justified its own environmental management approach by critiquing the handling of the konghae issue in capitalist states, this study elucidates the impact of North Korea’s Cold War framing on the intertwined dynamics of development and the environment. In particular, the import of Japanese polluting industries into South Korea triggered the introduction of the term konghae into the North Korean vernacular and the subsequent proliferation of related discourse, which may have also been influenced by the growing global consciousness of environmental matters and the corresponding dialogue on potential solutions.While Cold War framing impeded North Korean acknowledgment of its own developing pollution problem, discourse on pollution expanded as it became harder to ignore the growing phenomenon of pollution within the country and awareness of pollution became more common. This led to efforts in the 1980s and 1990s to respond to environmental concerns in North Korea, such as the enactment of the Environmental Protection Law in 1986 and the incorporation of environmental rights into the Constitution in 1992. This paper highlights the significance of the 1970s as a pivotal pre-transition phase during which North Korea’s environmental discourse evolved from a confined focus on konghae to a broader, more comprehensive conception of the environment. Despite this progression, the developmentalist idea that technological advancement can resolve environmental challenges persists in the DPRK.
本文考察了20世纪70年代冷战和发展主义背景下朝鲜“污染”话语的展开。通过审视朝鲜政权如何通过批评资本主义国家对konghae问题的处理来证明自己的环境管理方法是合理的,本研究阐明了朝鲜冷战框架对发展和环境相互交织的动态的影响。特别是,日本污染工业进入韩国,引发了“konghae”一词进入朝鲜方言,随后相关话语激增,这可能也受到全球环境问题意识日益增强以及有关潜在解决方案的相应对话的影响。虽然冷战框架阻碍了朝鲜承认自己日益严重的污染问题,但随着朝鲜国内日益严重的污染现象越来越难以被忽视,对污染的认识也越来越普遍,有关污染的讨论也在扩大。这导致朝鲜在20世纪80年代和90年代努力应对环境问题,例如1986年制定了《环境保护法》,1992年将环境权利纳入宪法。本文强调了20世纪70年代作为转型前的关键阶段的重要性,在此期间,朝鲜的环境话语从对孔海的局限关注演变为更广泛、更全面的环境概念。尽管取得了这些进展,但朝鲜仍然坚持技术进步可以解决环境挑战的发展主义思想。
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引用次数: 0
Exploring a New Methodology for Studying Korean Ancient History Using Network Analysis: Focusing on negotiation data from the Eastern Jin and Sixteen Kingdoms to the Song and Northern Wei period 用网络分析法探索朝鲜古代史研究的新方法——以东晋十六国至宋北魏时期的谈判资料为例
IF 0.2 Q2 HISTORY Pub Date : 2023-08-31 DOI: 10.22372/ijkh.2023.28.2.219
D. Lim
Network analysis is a methodology that helps understand complex phenomena by visualizing member interactions. In the context of Eastern Jin, Sixteen Kingdoms, Song, Northern Wei period, network analysis can shed light on the position of Paekche and Koguryŏ by analyzing negotiation networks. While existing studies have focused on negotiations between these states and China, few have visualized the entire negotiation network or compared the positions of Paekche and Koguryŏ within the broader East Asian network. This paper explores the network analysis methodology for ancient East Asian negotiation data and conducts a pilot analysis of specific periods.The methodology for applying network analysis to ancient history involves several steps, including evaluating its suitability, quantifying the data, verifying data reliability, and analyzing and visualizing the data. Limitations of using network analysis to study ancient history include obtaining sufficient data and verifying data reliability. Ancient East Asian negotiation data is relatively more abundant than other records, making it a good candidate for network analysis. However, because negotiation data is recorded from the perspective of various actors, it is essential to verify the reliability of the data by ancient history researchers.This paper theoretically analyzes the negotiation data of the Eastern Jin, Sixteen Kingdoms, Song, and Northern Wei periods. The negotiation network analysis reveals that Eastern Jin is the most centralized country, with Koguryŏ actively engaging in negotiations and Paekche focusing on diplomacy with Eastern Jin. The centrality analysis on the negotiation frequency data during Song and Northern Wei period shows that the Song and Northern Wei had the highest centrality in negotiation frequency among 28 countries, with Koguryŏ, Tuyuhun, and Paekche also prominent. The negotiation route analysis reveals the flow of information, with the Song having the highest betweenness centrality, Koguryŏ serving as a conduit to Shilla, and Paekche controlling the route to Mahan, Kaya, and Wa. Paekche plays a crucial role as a conduit between various regions, despite having lower centrality than Koguryŏ.In conclusion, this paper explored the methodology of applying network analysis to ancient East Asian negotiation data and attempted to understand the structural structure of ancient East Asian negotiation networks by analyzing negotiation data from a specific time period.
网络分析是一种通过可视化成员交互来帮助理解复杂现象的方法。在东晋、十六国、宋、北魏时期,网络分析可以通过对谈判网络的分析来揭示巴可切和高句丽的地位。虽然现有的研究集中在这些国家与中国之间的谈判上,但很少有人对整个谈判网络进行可视化,也很少有人在更广泛的东亚网络中比较帕克切和高句丽的立场。本文探索了古代东亚谈判数据的网络分析方法,并对特定时期进行了初步分析。将网络分析应用于古代历史的方法包括几个步骤,包括评估其适用性、量化数据、验证数据可靠性以及分析和可视化数据。使用网络分析研究古代历史的局限性包括获得足够的数据和验证数据的可靠性。与其他记录相比,古代东亚谈判数据相对丰富,是网络分析的一个很好的候选者。然而,由于谈判数据是从各个参与者的角度记录的,因此古代史研究人员验证数据的可靠性至关重要。本文从理论上分析了东晋、十六国、宋、北魏时期的谈判资料。谈判网络分析表明,东晋是最集中的国家,高句丽积极参与谈判,白切则注重与东晋的外交。对宋北魏时期谈判频率数据的中心性分析表明,在28个国家中,宋北魏谈判频率的中心性最高,高句丽、吐谷浑、白头翁等国的谈判频率也较为突出。谈判路线分析揭示了信息的流动,其中宋具有最高的介数中心性,高句丽是通往希拉的通道,而帕克切控制着通往马汉、卡亚和佤邦的路线。摘要本文探讨了将网络分析应用于古代东亚谈判数据的方法,并试图通过分析特定时期的谈判数据来理解古代东亚谈判网络的结构结构。
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引用次数: 0
Questioning Growth, Interrogating Pollution: South Korea’s Political Economic Approaches to the Environment in the Early 1970s 质疑增长,质疑污染:20世纪70年代早期韩国的政治经济环境方法
IF 0.2 Q2 HISTORY Pub Date : 2023-08-31 DOI: 10.22372/ijkh.2023.28.2.11
Sang‐Hyun Kim
There is a growing interest among historians in South Korean society’s engagement with the environment. Yet, many studies tend to accept a narrative based on a type of ‘post-materialist value’ thesis: Throughout the 1970s and 1980s, the South Korean public, preoccupied with basic economic sustenance, showed minimal interest in the escalating environmental degradation. Environmental issues gained prominence only after the 1990s, it is presumed, as South Korea’s economic growth reached a certain threshold, accompanied by the rise of a substantial middle class that showed interest in quality-of-life and supported the expansion of the new environmental movement. Recent historical studies have challenged this narrative, revealing that ‘pollution’ problems had already surfaced as routine societal concerns in the 1970s. However, there remains a need for a critical examination of how the meanings and nature of environmental issues, including pollution, were understood and contested prior to the 1990s. Moreover, the assumption that environmental awareness naturally arose in response to a given trajectory of ‘development’ needs to be interrogated. This study addresses these limitations in previous studies. It investigates the intertwining concerns and discussions about pollution with those regarding the negative consequences of ‘high growth’ in South Korea from the late 1960s to the early-to-mid 1970s. Specifically, the study focuses on the emergence of radical political-economic perspectives on the environment, later embraced by the anti-pollution movement of the late 1970s and 1980s. The paper also explores the transnational influence and connections within these discussions regarding the problematic relationships between ‘growth’ and ‘pollution.’
历史学家对韩国社会与环境的关系越来越感兴趣。然而,许多研究倾向于接受一种基于“后唯物主义价值”理论的叙事:在整个20世纪70年代和80年代,专注于基本经济生计的韩国公众对不断升级的环境退化表现出的兴趣微乎其微。据推测,环境问题在20世纪90年代之后才变得突出,因为韩国的经济增长达到了一定的门槛,伴随着大量中产阶级的崛起,他们对生活质量表现出了兴趣,并支持新环境运动的扩大。最近的历史研究对这种说法提出了质疑,揭示了“污染”问题在20世纪70年代就已经作为常规的社会问题浮出水面。然而,仍然需要对包括污染在内的环境问题的含义和性质在1990年代之前是如何理解和争论的进行批判性的审查。此外,环境意识是根据特定的“发展”轨迹自然产生的,这一假设需要加以质疑。本研究解决了先前研究中的这些局限性。它调查了20世纪60年代末至70年代初至中期,韩国对污染的担忧和讨论与“高增长”的负面后果交织在一起。具体而言,这项研究侧重于对环境的激进政治经济观点的出现,后来被20世纪70年代末和80年代的反污染运动所接受。本文还探讨了这些关于“增长”和“污染”之间问题关系的讨论中的跨国影响和联系
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引用次数: 0
“Re-membering” South Korea’s Militarized Landscapes in Pax Americana: Post-Cold War US Military Camps, Camptowns, and Former Camptown Women “回忆”美国治下的韩国军事化景观:冷战后的美国军营、营地和前营地妇女
IF 0.2 Q2 HISTORY Pub Date : 2023-08-31 DOI: 10.22372/ijkh.2023.28.2.181
Taejin Hwang
The continued US military presence for nearly eighty years in South Korea has produced militarized landscapes of postcoloniality in South Korea. Here, militarized landscapes denote both official American military camps and their vernacular camptowns (kijich'on) as well as social-cultural expressions affected by this spatial militarization, such as the former camptown women’s experiences. As the contours of these militarized borderlands are shifting today with the consolidating of the American military footprint in South Korea, this study seeks to connect these contemporary manifestations with their historical developments. In so doing, it hopes to contribute to what Homi Bhabha conceptualizes as “re-membering”- “a putting together of the dismembered past to make sense of the trauma of the present.” While camps are becoming even more insulated Americanized spaces and the once marginalized camptowns are caught in a liminal stride toward internationalism, this study examines how these borderlands, which had not only embodied Korea’s coloniality but also catalyzed changes in the greater bilateral relations, are “re-membered.” It then discusses how former kijich'on women and civic organizations that constitute the “Camptown Women’s Human Rights Coalition” are at the forefront of this postcolonial “re-membering.” Through the subjectivity-formation and trans-border activism of those once rendered voiceless victims sacrificed by the state, the former camptown women themselves have demonstrated how they are the main agents of their own historical integration. Their re-membering, moreover, contributes to bringing to the national center the marginalized history of Korea’s militarized landscapes in Pax Americana, which in turn forces us to re-member our shared postcolonial trauma.
美国在韩国持续近80年的军事存在,在韩国产生了后殖民主义的军事化景观。在这里,军事化景观既指美国官方军营,也指他们的本土营地(kijich’on),以及受这种空间军事化影响的社会文化表达,比如前营地妇女的经历。随着美国在韩国军事足迹的巩固,这些军事化边境地区的轮廓正在发生变化,本研究试图将这些当代表现与它们的历史发展联系起来。通过这样做,它希望对霍米·巴巴所定义的“回忆”有所贡献——“将支离破碎的过去拼凑在一起,以理解当下的创伤。”虽然营地正在成为更加孤立的美国化空间,曾经被边缘化的营地正在向国际主义迈进,但本研究探讨了这些边境地区如何被“记住”,这些边境地区不仅体现了韩国的殖民主义,而且还催化了更大的双边关系的变化。然后讨论了构成“营地妇女人权联盟”的前犹太妇女和民间组织如何站在这种后殖民“回忆”的最前沿。通过那些曾经被国家牺牲的无声受害者的主体性形成和跨界行动主义,前营地妇女自己证明了她们是如何成为自己历史融合的主要代理人。此外,对他们的回忆有助于将韩国在“美国治下的和平”(Pax Americana)中军事化景观的边缘化历史带到国家中心,这反过来又迫使我们记住我们共同的后殖民创伤。
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引用次数: 0
Editor’s Introduction: Entangled Histories of the Environment and Development in Korea 编者简介:韩国环境与发展的纠缠历史
Q2 HISTORY Pub Date : 2023-08-31 DOI: 10.22372/ijkh.2023.28.2.1
Sang-Hyun Kim
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引用次数: 0
Censorship and autocensorship: Some considerations on the editorial history of the Parhaego 审查与自动审查:《Parhaego》编辑史之思考
IF 0.2 Q2 HISTORY Pub Date : 2023-08-31 DOI: 10.22372/ijkh.2023.28.2.259
A. Benedittis
In this article, we have examined some aspects of the editing of the Parhaego (Reflections on Parhae). First of all, we have tried to contextualize the work within the panorama of late Chosŏn historiography. In this sense, we have remarked that the work is part of a gradual reshaping of the story of Parhae, rearticulated within the narrative of Chosŏn history. Yu Tŭkkong’s major contribution was not to revolutionize the historical narrative of Korea nor the perception of the Parhae kingdom, but rather to collect all the sources then available for reconstructing the history of the kingdom, enjoying his privileged position within the Kyujanggak (the Royal Library). In considering this, we have observed that despite the apparent liberalism of the Chŏngjo reign, publishing and scholarship were actually under strict surveillance. During this period, the king imposed a ban on the import of books from the Qing Empire and also forced several scholars to correct their literary style. Amid this climate of control and censorship, the editing of the Parhaego took place-a work that had a rather unusual and troubled genesis, being subjected to numerous alterations and corrections since its publication in 1784. Reconstructing the genesis of this book, albeit only partially, may also provide a starting point for further reflections on authorship during this crucial phase of the Chosŏn period, when the book was exposed to possible corrections, rewritings, and expansions, even without the full consent of the original author. This process is particularly evident in the Parhaego, which was not merely historical work, but also highly political as a manifesto giving voice to the policy of reconquering the Northern Territories that was in vogue in those years.
在这篇文章中,我们已经检查了编辑的Parhaego的一些方面。首先,我们试图将这部作品置于后期赵史学的全景中。从这个意义上说,我们已经注意到,这部作品是帕海故事逐渐重塑的一部分,在Chosŏn历史的叙事中重新表述。Yu Tŭkkong的主要贡献不是彻底改变朝鲜的历史叙事,也不是对帕海王国的看法,而是收集了当时可用于重建该王国历史的所有资料,在Kyujanggak(皇家图书馆)享有特权。在考虑这一点时,我们观察到,尽管Chŏngjo统治时期表面上是自由主义的,但出版和学术实际上受到了严格的监督。在此期间,国王禁止从清帝国进口书籍,并迫使几位学者纠正他们的文学风格。在这种控制和审查的氛围中,《Parhaego》的编辑工作发生了——这部作品的起源相当不同寻常,也很麻烦,自1784年出版以来,经历了多次修改和更正。重建这本书的起源,尽管只是部分重建,也可能为在Chosŏn时期的这一关键阶段进一步反思作者身份提供一个起点,当时这本书可能会被更正、重写和扩展,即使没有得到原作者的完全同意。这一过程在《Parhaego》中尤为明显,它不仅是一部历史著作,而且是一部高度政治化的宣言,为当年盛行的重新征服北方领土的政策发声。
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引用次数: 0
Rewriting the Economic Growth History of Korea in the 1970s: Focusing on the Pollution Imports and the Shadow People of Economic Growth 改写20世纪70年代韩国经济增长历史——以污染进口和经济增长的影子人物为中心
IF 0.2 Q2 HISTORY Pub Date : 2023-08-31 DOI: 10.22372/ijkh.2023.28.2.53
Jihye Yang
During the period of rapid economic growth since the 1970s, Korea imported many polluting industrial facilities from Japan, resulting in the generation of huge amounts of hazardous waste. While the problems of environmental degradation such as these were an integral part of Korea’s development process, they have received only scant attention in the official history of the country’s economic development, often being dismissed as peripheral issues. This paper aims to go beyond this tendency by rewriting the history of economic growth that underlay the disputes caused by the importation of polluting industries from Japan in the 1970s. Its features can be summarized as follows.First, Japan was the most damaging pollution exporter to Korea in the 1970s, and it was also the direct channel to import the knowledge of pollution, and alternative logic against the pollution issues.Second, discussions over industrial pollution in the 1970s occurred in the antagonistic relationship between four groups: the government, media, opposition party, and scholars.Third, a group of experts played various roles, including bureaucrats, researchers, and policy makers, leading the discussion of pollution in Korean society in the 1970s.It has been well over 50 years since 1970. Nevertheless, Korean society still does not hesitate to create areas and people that become shadows in the wake of development. This explains why we should focus on the “sick body” rather than the “numbers” in this age of science and technology.
20世纪70年代以后,在经济高速增长的时期,韩国从日本进口了许多污染工业设施,导致了大量有害废物的产生。虽然诸如此类的环境退化问题是韩国发展进程的一个组成部分,但在该国经济发展的官方历史中,它们只受到很少的关注,往往被视为次要问题。本文旨在通过重写经济增长的历史来超越这一趋势,这一历史是20世纪70年代从日本进口污染工业所引起的争端的基础。其特点可以概括如下。首先,日本是20世纪70年代对韩国最具破坏性的污染出口国,也是进口污染知识和针对污染问题的替代逻辑的直接渠道。第二,20世纪70年代关于工业污染的讨论发生在政府、媒体、反对党和学者四个群体之间的对立关系中。第三,在20世纪70年代主导韩国社会污染讨论的专家们扮演了官僚、研究人员、政策制定者等多种角色。从1970年到现在已经有50多年了。但是,韩国社会在发展的过程中,仍然会创造出成为阴影的地区和人。这就解释了为什么在这个科技时代,我们应该关注“生病的身体”而不是“数字”。
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引用次数: 0
Discovery of the [Queer] Minjung Tradition: The Sinchon Station IDAHOBIT Billboard Vandalism and Queer Korean Politics of Visibility [酷儿]民正传统的发现:新村站IDAHOBIT广告牌的破坏与酷儿韩国政治的可见性
IF 0.2 Q2 HISTORY Pub Date : 2023-02-28 DOI: 10.22372/ijkh.2023.28.1.1
Raymond Kyooyung Ra
This theoretical piece discusses the Sinchon Station IDAHOBIT billboard vandalism case and the collective action that occurred in reaction to it in August 2020 to open more avenues and perspectives for studying queer visibility politics in South Korea. A Bakhtinian “carnival,” the culture of queer Korean visibility politics draws inspirations from many different sources, signifying multiple perspectives and affects that are often considered incompatible with one another. Through semi-structured interviews of individuals who participated in constructing the co-authored space of the IDAHOBIT billboard, this project parses out the eclecticism involved in the creative poaching of Sinchon Station that sources aesthetics and historicity from internationalist queer visibility politics, local traditions of Korean leftist democratic movements, K-pop fan practices, etc. A reconsideration of the Sinchon Station IDAHOBIT billboard as a site of complex intentions pushes us to (borrowing Cedric Robinson and Sunyoung Park’s words) “discover” the historical vein of radically transformative power through queer praxis.
这篇理论文章讨论了2020年8月新村站IDAHOBIT广告牌破坏事件及其引发的集体行动,为研究韩国酷儿可见性政治开辟了更多的途径和视角。作为巴赫蒂尼式的“狂欢”,韩国酷儿可见性政治的文化从许多不同的来源汲取灵感,象征着通常被认为彼此不相容的多种视角和影响。通过对参与建设IDAHOBIT广告牌共同创作空间的个人进行半结构化访谈,该项目分析了新村车站创造性挖掘的折衷主义,这种折衷主义从国际主义的酷儿可见性政治、韩国左派民主运动的地方传统、K-pop粉丝实践等方面获得美学和历史性。重新考虑新村车站IDAHOBIT广告牌作为一个复杂意图的场所,促使我们(借用Cedric Robinson和Sunyoung Park的话说)“发现”通过酷尔实践的激进变革力量的历史脉络。
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引用次数: 0
"For the Sake of Providing Comfort to All Imperial Soldiers Progressing on Every Front": An Analysis of Regulations on the Establishment and Management of a Japanese Panopticon Over "Comfort Women" “为了给在各条战线上前进的所有帝国士兵提供安慰”——日本“慰安妇”护卫队的设立和管理规定分析
IF 0.2 Q2 HISTORY Pub Date : 2023-02-28 DOI: 10.22372/ijkh.2023.28.1.63
Kyu‐hyun Jo
Most sociological and historical accounts on sex trafficking and Japanese war crimes focus on conceptual and theoretical analyses concerning linkages between sex trafficking, social stratification, and victims. While these studies enhance theoretical knowledge about sexual slavery, they do not meticulously explore how the Japanese actually manipulated and managed sexual slavery in China into a legalized practice despite the fact that it blatantly violated Japanese and international law. I argue that Japan attempted to design sexual slavery into a legalized practice by exercising a Panopticon, or more specifically, by emphasizing the maintenance of tight regulations on hygiene, prohibition, and unruly behavior of soldiers inside brothels. These attempts do not hide the fact that the Japanese military breached Japanese and international law by abandoning a commitment to human rights and dignity as stipulated by the Japanese Criminal Code and The International Convention on the Prohibition of the Sale and Purchase of Women for Prostitution (1925).
关于性贩运和日本战争罪的大多数社会学和历史叙述都侧重于对性贩运、社会分层和受害者之间联系的概念和理论分析。虽然这些研究增强了对性奴役的理论知识,但它们并没有仔细探讨日本人是如何在中国操纵和管理性奴役,使其合法化的,尽管这公然违反了日本和国际法。我认为,日本试图通过使用Panopticon,或者更具体地说,通过强调维持对妓院内士兵的卫生、禁令和不守规矩行为的严格规定,将性奴役设计成一种合法的做法。这些企图并没有掩盖这样一个事实,即日本军队违反了日本和国际法,放弃了《日本刑法》和《禁止买卖妇女卖淫国际公约》(1925年)规定的对人权和尊严的承诺。
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引用次数: 0
期刊
International Journal of Korean History
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