From Rhetorical Theory to Spiritual Pedagogy in The Cloud of Unknowing

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES Pub Date : 2023-05-01 DOI:10.1215/10829636-10416599
R. Field
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Abstract

The fourteenth-century contemplative manual The Cloud of Unknowing and the shorter texts attributed to its author explore an extreme form of apophatic spiritual encounter. In order to guide his disciples in this kind of practice, the anonymous Cloud-author adopts a classical theory for pedagogy and adapts it to suit his specifically contemplative ends. He transforms the traditional rhetorical schoolroom triad of natura, doctrina, and usus into a new Middle English version, tailored for teaching contemplation: “disposicoun, techying, and profe.” This article examines the technical, theoretical, and theological implications of the three terms in the Cloud-author's reconceptualized triad. It argues that the nuances and subtleties of each term reveal the author to be a self-conscious and self-theorizing pedagogue who uses the triad to offer new descriptions of the contemplative's pursuit of the divine.
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从修辞学到《未知之云》中的精神教育学
十四世纪的沉思手册《未知之云》及其作者创作的较短文本探索了一种极端的精神遭遇形式。为了指导他的弟子进行这种实践,这位匿名的Cloud作者采用了一种经典的教育学理论,并对其进行了调整,以适应他特定的沉思目的。他将natura、doctrina和usus这三个传统的修辞教室三元组转换为一个新的中古英语版本,专门用于教学沉思:“处置、技术和专业”。本文探讨了Cloud作者重新概念化的三元组中这三个术语的技术、理论和神学含义。它认为,每一个术语的细微差别和微妙之处都表明作者是一个有自我意识和自我理论的教育家,他使用三元组来提供对沉思者追求神圣的新描述。
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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