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New Books across the Disciplines 跨学科的新书
2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-09-01 DOI: 10.1215/10829636-10689715
Michael Cornett
“New Books across the Disciplines” is a bibliographic resource that facilitates a cross-disciplinary survey of recent publications. Its scope ranges from late antiquity to the seventeenth century. Coverage is comprehensive for the large majority of North American and British publishers. Other European titles are included whenever received. Books are classified under variable topical headings and listed alphabetically by author's name. Entries include complete bibliographical data and annotations, including availability in hardcover, paperback, or ebook (OA is indicated for open access ebooks). For paperback reprint editions, original publication dates are given in parentheses. With some exceptions, books appearing here have been published within the previous two years. Many will be presented here before they are ordered and shelved by libraries. Thanks go to David Aers and Sarah Beckwith for their collegial editorial contribution.The topics for this issue include: Editions and translationsHistoriography, historians, and critical theoryRenaissance / humanismCrossing culturesFormations of empire, nation, and stateNarrative structures, lyric effectsAnderson, Jeffrey C., and Stefano Parenti, eds. and trans. A Byzantine Monastic Office, 1105 A.D.: Houghton Library, MS gr. 3. Washington, D.C.: Catholic University of America Press, (2016) 2022. xiii, 394 pp., 3 figs. Paperback, ebook. [Greek text of a liturgical psalter with facing-page English translation by Anderson, with analysis by Parenti situating the psalter in its liturgical context.]Baechle, Sarah, Carissa M. Harris, and Elizaveta Strakhov, eds. Rape Culture and Female Resistance in Late Medieval Literature: With an Edition of Middle English and Middle Scots Pastourelles. University Park: Pennsylvania State University Press, 2022. x, 269 pp., 9 illus. Hardcover. [Studies of medieval rape culture with editions of sixteen pastourelles from the late fifteenth through the sixteenth centuries. The Middle English lyrics are glossed, while facing-page translations are given for the Scots lyrics.]Baudoin, Marie. The Art of Childbirth: A Seventeenth-Century Midwife's Epistolary Treatise to Doctor Vallant; A Bilingual Edition. Edited and translated by Cathy McClive. The Other Voice in Early Modern Europe: The Toronto Series, vol. 98. x, 235 pp., 12 figs. New York: Iter Press, 2022. Paperback, ebook. [English translation of the treatise by Baudoin (1625–1700), head midwife of the governor of the Hôtel-Dieu, followed by a transcription of the French text.]Calthorpe, Dorothy. “News from the Midell Regions” and “Calthorpe's Chapel.” Edited by Julie A. Eckerle. The Other Voice in Early Modern Europe: The Toronto Series, vol. 95. New York: Iter Press, 2023. xiii, 213 pp., 15 color and 5 black-and-white illus. Paperback, ebook. [The first print edition of two extant manuscripts by Dorothy Calthorpe (1648–1693), including Calthorpe's will. The works range from Petrarchan love poetry to roman à clef and devotiona
诺曼:俄克拉荷马大学出版社;圣地亚哥:美国方济会历史学院,2022年。X, 241页,16页。[对墨西哥殖民地的十字架站祈祷传播的专题研究,附录提供了维特科特17世纪晚期纳瓦特版本的祈祷的英文翻译,随后是纳瓦特文本。]] Verskin,艾伦。黑人犹太弥赛亚日记:16世纪大卫·鲁贝尼穿越非洲、中东和欧洲的旅程。斯坦福犹太历史与文化研究。斯坦福,加州:斯坦福大学出版社,2023。14, 189页,2张地图,4张图例。精装,平装,电子书。59.50美元。[鲁贝尼希伯来语日记的第一个英文译本,讲述了一个骗子自称是强大的阿拉伯犹太王国的大使,最终被宗教裁判所烧死在火刑柱上。圣蒂埃里的威廉。“冥想”与修道院的评论[冥想练习]。托马斯·x·戴维斯翻译。大卫·n·贝尔作序。西多会神父系列,第91卷。雅典,俄亥俄州:西多会出版社;Collegeville,明尼苏达州。:礼仪出版社,2022。第21卷,247页,平装本,电子书。阿姆斯勒,马克。语言的中世纪生活:从培根到肯普的语法和语用学。知识社区,第10卷。阿姆斯特丹:阿姆斯特丹大学出版社,2021。264页,5页。精装书,电子书。探索中世纪语用理论和思想的历史,以及跨社会话语的元语用意识。Bauer, Stefan和Simon Ditchfield主编。文艺复兴的复兴:雅各布·布克哈特的《意大利文艺复兴的文明》重新思考。《英国科学院学报》。牛津:牛津大学出版社,2022。精装书。布莱尔,安和尼古拉斯·波普尔编。近代早期欧洲学术的新视野。巴尔的摩:约翰霍普金斯大学出版社,2021。304页,17色板。精装书,电子书。德雷斯维纳,朱莉安娜和维多利亚·布卢德主编。认知科学与中世纪研究导论中世纪的宗教与文化。卡迪夫:威尔士大学出版社,2020年。336页,13半调。精装书。尤塔和凯瑟琳·斯塔基主编。欧洲文学与视觉艺术中的事物与物性,700-1600。感觉,物质和媒介:中世纪文学和物质文化的新途径,卷7。柏林:De Gruyter, 2022。17页,276页,7个彩色版和35张黑白插图。, 1表。精装书,电子书。弗里克,比阿特和亚丁·库姆勒编。Destroyed-Disappeared-Lost-Never。ICMA书籍/观点。大学公园:宾夕法尼亚州立大学出版社,2022。与国际中世纪艺术中心联合出版。8, 168页,19页。平装书。关于研究中世纪艺术作品、人工制品和古迹所固有的问题的论文,这些作品已经消失,已经被摧毁,或者可能根本就不存在。Grollemond, Larissa和Bryan C. Keene。《中世纪的幻想:穿越虚构的中世纪世界的史诗之旅》。洛杉矶:保罗·盖蒂博物馆,2022。144页,142彩色插图。[伴随2022年在j·保罗·盖蒂博物馆举办的当代文化中世纪主义展览。]David Hadbawnik主编,《后现代诗歌与酷儿中世纪主义:时间力学》。新酷儿中世纪,第2卷。柏林:De Gruyter, 2022。7, 211页,1表。精装书,电子书。杰弗里·f·汉堡,《作者的诞生:十二世纪彩绘书籍的图画序言》。研究和案文,第225卷。多伦多:宗座中世纪研究所,2021年。25, 301页,150个彩色插图。精装书。亨维,梅根,阿曼达·多维克,简·霍克斯编。中世纪文学与物质文化中的传播与翻译。中世纪和文艺复兴时期欧洲的艺术和物质文化,第17卷。莱顿:布里尔,2022年。Xx, 392页,22个彩色版,58个黑白插图。精装书,电子书。[文章探讨了传播和翻译的主题,绘制了发展,改编和交流的图表-文本,视觉,材料和概念-在广泛的地理和时间背景下回荡在中世纪世界。][j], Valerie B.,和Kara L. McShane,编。中世纪文学和文化的边界谈判:托马斯·哈恩的边缘性、差异性和阅读实践。节日纪事,偶尔的论文和讲座。柏林:De Gruyter, 2022。第七卷,365页,5页。精装书,电子书。Kraebel,安德鲁。中世纪后期英国的《圣经》注释与翻译:解释学的实验。剑桥中世纪文学研究,第109卷。剑桥:剑桥大学出版社,2020。14, 302页,图15。精装,平装,电子书。《圣经》注释者的实验文化,他们开发了新的文学批评方法,并承担了将传统提供给更广泛受众的智力风险。 精装书,电子书。关于基督教、犹太教和穆斯林信仰如何共同促进了现代科学精神的形成,这种精神受到世界末日即将到来的信念的鼓舞。罗利,马修和娜塔莎霍奇森,编。中世纪和近代史上的奇迹、政治权威和暴力。中世纪和早期现代历史的主题。纽约:劳特利奇出版社,2022。9, 260页,8幅图。精装,平装,电子书。文章探讨了东正教、罗马天主教、各种新教团体、犹太教、伊斯兰教以及与基督徒互动的太平洋岛民的当地宗教信仰中的奇迹、政治权威和暴力。汤姆森,s.c.编。《门口的陌生人!》中世纪西欧的社区、边界和其他多学科探索。《中世纪文化探索》第21卷。莱顿:布里尔,2022年。14, 293页,图6。精装书,电子书。奥尔萨里奥,迪奥戈·皮雷和安德烈·桑托斯·坎波斯编。马基雅维利的《论李维》:新读本。极端思考:马基雅维利研究,第4卷。莱顿:布里尔,2022年。12, 286页,图5。精装书,电子书。balbalale,我是Abigail Krasner。狼王:伊本·马尔丹斯与安达卢斯的权力建构。中世纪社会、宗教和文化。伊萨卡,纽约州:康奈尔大学出版社,2022。十五卷,342页,半色调64张,地图4张,图表1张。精装书,电子书。Boccaccini,恩里科。东方与西方:8 - 13世纪统治者劝谏文学的跨文化比较。伊斯兰历史与文明:研究与文本,第189卷。莱顿:布里尔,2022年。, 1表。精装书,电子书。帕特里克。。马基雅维利:教导人们恐惧的艺术。由威拉德·伍德翻译自法语。纽约:其他出版社,2020年。共159页。在。平装书,电子书。《文艺复兴后期意大利的民众抗议与民主理想》。牛津:牛津大学出版社,2022。272页,12幅图。, 3张图表,4张地图。精装书,电子书。Cuttica,凯撒。英国的反民主(1570-1642)牛津:牛津大学出版社,2022。11, 282页,精装版。框架,罗宾。金雀花王朝爱尔兰。三一中世纪爱尔兰系列,卷5。都柏林:四法院出版社,2022。384页,表格7张,地图4张,图2张。精装书。《诺曼人:11世纪欧洲的权力、征服与文化》。康涅狄格州纽黑文:耶鲁大学出版社,2022年。9, 351页,15个彩页,5张地图,5个家谱。精装,平装,电子书。Griesse, Malte, Monika Barget和David de Boer主编。早期现代意象中的反抗与政治暴力。布里尔的《艺术、艺术史和思想史研究》,第54卷。莱顿:布里尔,2022年。十五,324页,75个彩色和黑白版。精装书,电子书。莱瑟姆,安德鲁。中世纪的主权。过去的不完美。利兹,西约克郡:Arc人文出版社,2022。101页,平装本,电子书。《阿富汗:1260年至今的历史》。扩展和更新的版本。伦敦:Reaktion Books, 2022。784页,家谱5张,表8张,图4张,图例105张。精装,平装,电子书。威廉·麦考密克,
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引用次数: 0
“Touching the Author's Mind”: Judgment and Intention in Jasper Heywood's Translations of Seneca “触动作者心灵”:海伍德译塞内加的判断与意图
2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-09-01 DOI: 10.1215/10829636-10689701
Patrick Durdel
This essay draws on the prefatory material in Jasper Heywood's translations of three Senecan tragedies—Troas (1559), Thyestes (1560), and Hercules Furens (1561)—to show that a focus on judgment helps to expound Heywood's theory of translation. The judgments envisioned in these prefatory texts, namely, the evaluative judgments of others and the philological judgments required of the translator, highlight Heywood's understanding of Seneca's original intention as the only true measure of the English translations. For Heywood, there can be no “intentional fallacy” because intention is the only remedy against the difficulties of translation (complexity of the Latin original, deficient sources, unreliability of the printed text). Ultimately Heywood's efforts to approximate Seneca's original “sense,” culminating in the creation of a fictional Seneca, endow the translator with an authorial intention.
本文利用贾斯珀·海伍德翻译的三部塞尼加悲剧——《特罗亚斯》(1559)、《提耶斯忒斯》(1560)和《赫拉克勒斯·富伦》(1561)中的序言材料,说明对判断的关注有助于阐述海伍德的翻译理论。这些序言文本所设想的判断,即他人的评价性判断和译者所要求的语文学判断,突出了海伍德对塞内加的初衷的理解,认为这是唯一真正衡量英语翻译的标准。对海伍德来说,不可能有“意图谬误”,因为意图是克服翻译困难(拉丁文原文的复杂性、来源的不足、印刷文本的不可靠性)的唯一补救办法。最终,海伍德努力接近塞内卡最初的“感觉”,最终创造了一个虚构的塞内卡,赋予了译者一种作者的意图。
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引用次数: 0
Intention and Interpretation, Now and Then 意图和解释,现在和那时
2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-09-01 DOI: 10.1215/10829636-10689603
James Simpson
Almost every interpretative university discipline in or adjacent to the Humanities makes routine, unproblematic appeal to intention as an interpretative move. By proscribing intentionalism as an instrument of interpretation, Literary Criticism is the outlier among adjacent and not so adjacent disciplines. The introduction to the special issue “Intention and Interpretation, Now and Then” maps the prime features of the intellectual landscape concerning intention and literary criticism in Anglo-American and French traditions since the late eighteenth century. It then highlights the losses that Literary Criticism incurs by its repudiation of intention as a heuristic tool. Apart from its loss of intellectual esteem by peers, any interpretive practice that refuses to intuit intention also loses significant cognitive and ethical purchase. The nature and magnitude of these losses can be measured in many ways. Articles in this special issue measure these losses by looking to the later medieval period in particular (with contributions also from the early medieval and early modern periods), when intention rose dramatically as a heuristic tool in many discursive fields, notably in criminal law, penitential ethics, and biblical hermeneutics. The contributions also explicate the way a premodern or early modern discourse deploys and sometimes defines intentionalism.
几乎每一门与人文学科相关的解释性大学学科都将常规的、毫无疑问的意图作为一种解释性的举动。文学批评禁止将意图主义作为一种解释工具,因此在相邻和不那么相邻的学科中,文学批评是一个异类。特刊“意图与解释,现在和那时”的引言描绘了自18世纪后期以来英美和法国传统中关于意图和文学批评的知识分子景观的主要特征。然后强调了文学批评因否定意图作为启发式工具而造成的损失。除了失去同行的智力尊重之外,任何拒绝直觉意图的解释实践也会失去重要的认知和道德购买。这些损失的性质和程度可以用许多方法来衡量。本期特刊的文章特别关注了中世纪后期(也有来自中世纪早期和现代早期的贡献),衡量了这些损失,当时意图作为一种启发式工具在许多话语领域急剧上升,特别是在刑法,忏悔伦理学和圣经解释学中。这些贡献还解释了前现代或早期现代话语部署和有时定义意图主义的方式。
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引用次数: 0
Scholastic Literary Theory: Intentionalism and the Desire for Stable Sense 学院派文论:意向性与对稳定意义的渴望
2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-09-01 DOI: 10.1215/10829636-10689617
Alastair Minnis
Scholastic intentionalism was a complicated and hardly consistent affair. Theologians sought security of meaning in the principle that a biblical author's intention could be found in the literal sense of his text. But the ultimate author of scripture, God, could have inscribed truths that transcended the intentions of inspired but merely human authors. Perhaps a text's intention was not curtailed by the temporal and historical circumstances of its composition? Further, scholastic debate rested on the assumption that truth emerges through vigorous confrontation. In practice, quotations were plucked from the full contexts that secured their meaning and conveyed authorial intention; those isolated excerpts were themselves treated as having sufficient authority to advance arguments. This history is related to present-day controversy about how the American Constitution (that modern authoritative text par excellence) should be implemented. There are striking parallels and intersections between scholastic literary theory and the “originalist” theory of constitutional interpretation; they share a common language of intentionalism, along with difficulties of interpretation.
经院意旨主义是一件复杂而难以前后一致的事情。神学家们寻求的原则是,《圣经》作者的意图可以在其文本的字面意义上找到。但圣经的最终作者,上帝,可能已经写下了超越灵感的真理,但仅仅是人类作者的意图。也许文本的意图并没有受到其构成的时间和历史环境的限制?此外,学术辩论基于这样的假设,即真理是通过激烈的对抗出现的。在实践中,引文是从完整的上下文中摘取的,以确保其含义并传达作者的意图;这些孤立的节选本身被视为有足够的权威来推进论点。这段历史与当今关于如何实施美国宪法(现代权威文本)的争议有关。学院派文学理论与宪法解释的“原旨主义”理论之间有着惊人的相似之处和交叉点;他们有着共同的意向性语言,同时也存在着解释上的困难。
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引用次数: 0
Who Has Intention? Chaucer Studies and the Search for Meaning 谁有意图?乔叟研究与对意义的追寻
2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-09-01 DOI: 10.1215/10829636-10689687
Eva von Contzen
Chaucer criticism has always grappled with the question of intentionality. While early critics saw no trouble in identifying the voices in Chaucer's texts with the author's intention, authorial intention—not to be confused with autobiographical readings—became the elephant in the room from the early twentieth century onward. This article reviews the various approaches critics have put forward within Chaucer studies to avoid ascribing intention to Chaucer the poet. Starting with the concept of the narrator (a twentieth-century invention), three different approaches to the Canterbury Tales and their narrative situations are discussed, in which authorial intention looms large: the “dramatic,” the “detached,” and the “animated.” Then a case is made for the unavoidability of intentionalist readings by drawing on cognitive literary theories, in particular the intentional stance. When engaging with Chaucer, critics need to embrace intention as a key generator in the meaning-making activity of interpretation.
乔叟的批评一直在与意向性问题作斗争。尽管早期的评论家们毫不费力地将乔叟文本中的声音与作者的意图区分开来,但作者的意图——不要与自传体阅读相混淆——从20世纪初开始就成了房间里的大象。本文回顾了评论家们在乔叟研究中提出的各种方法,以避免将意图归咎于诗人乔叟。从叙述者的概念(一个二十世纪的发明)开始,讨论了《坎特伯雷故事集》及其叙事情境的三种不同方法,其中作者意图突出:“戏剧性”,“超然”和“动画”。然后,通过借鉴认知文学理论,特别是意图立场,对意图主义解读的不可避免性进行了论证。在研究乔叟的时候,批评家需要接受意图作为解释的意义创造活动的关键生成器。
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引用次数: 0
The Audacity of Judging Mind in Medieval England 中世纪英格兰的大胆判断精神
2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-09-01 DOI: 10.1215/10829636-10689631
Elizabeth Papp Kamali
In medieval English texts, a common refrain, drawn from scripture, urged that only God could search the mind and heart of a sinner, and that those who judge others might face their own grave judgment on the last day. This sits uneasily with the task of issuing a felony verdict, a burden placed squarely upon the shoulders of lay jurors after the Fourth Lateran Council's effective abolition of trial by ordeal in 1215. Nevertheless, jurors did sit in judgment upon their neighbors, and evidence suggests that they were not merely assessing outward conduct but also the state of a defendant's heart and mind which, like the hand of a proband in the era of trial by ordeal, might be declared fair or foul. This essay explores how techniques for unearthing intentionality through circumstantial inquiry—techniques developed in the context of classical rhetoric and adapted for priests hearing confessions—were put to use by coroners and others tasked with investigating crimes. This, in turn, aided jurors in the perilous, even audacious, task of judging alleged felons, ultimately determining who should be acquitted and who should face the gallows.
在中世纪的英语文本中,一个常见的副歌,从圣经中摘录,敦促只有上帝才能搜索一个罪人的思想和心灵,那些评判别人的人可能会在最后一天面临自己的严重审判。在1215年第四次拉特兰会议废除了酷刑审判之后,这一重担直接落在了非专业陪审员的肩上。然而,陪审员确实参与了对邻居的判断,证据表明,他们不仅要评估被告的外在行为,还要评估被告的内心和思想状态,就像在严酷审判时代,先证者的手一样,可能会宣布公正或不公正。这篇文章探讨了通过间接调查来发现故意的技术是如何被验尸官和其他负责调查犯罪的人使用的。这种技术是在古典修辞学的背景下发展起来的,适用于牧师听取供词。这反过来又帮助陪审员完成了一项危险的、甚至是大胆的任务,即审判被指控的重罪犯,最终决定谁应该被无罪释放,谁应该面对绞刑架。
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引用次数: 0
Call for Submissions 征集意见书
2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-09-01 DOI: 10.1215/10829636-10689729
Other| September 01 2023 Call for Submissions Journal of Medieval and Early Modern Studies (2023) 53 (3): 657–659. https://doi.org/10.1215/10829636-10689729 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter LinkedIn Email Tools Icon Tools Permissions Cite Icon Cite Search Site Citation Call for Submissions. Journal of Medieval and Early Modern Studies 1 September 2023; 53 (3): 657–659. doi: https://doi.org/10.1215/10829636-10689729 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search Books & JournalsAll JournalsJournal of Medieval and Early Modern Studies Search Advanced Search The editors invite your submissions to the following issues scheduled to appear in 2025. Send one hard copy of the manuscript double-spaced, including endnotes, along with an electronic copy (by e-mail attachment or in a shared folder online), following the style guidelines of the Chicago Manual of Style (17th ed., chap. 14 on documentation). More specific contributor guidelines may be consulted on the journal website. Manuscripts should not exceed 10,000 words inclusive of notes. Illustrations accompanying a manuscript should be submitted ideally in the form of TIFF digital files, and permissions for their reproduction must be provided before publication. Submissions pass through anonymous specialist review before publication. We do not consider articles that have been published elsewhere or are under simultaneous consideration with another publisher. Send to: Michael Cornett, Managing EditorJournal of Medieval and Early Modern StudiesDuke University340B Trent HallBox 90656Durham, NC 27708JMEMS@duke.eduhttps://jmems.trinity.duke.edu... You do not currently have access to this content.
其他| 2023年09月01日征稿中古与近代早期研究学报(2023)53(3):657-659。https://doi.org/10.1215/10829636-10689729查看图标查看文章内容图和表视频音频补充数据同行评审共享图标共享Facebook Twitter LinkedIn电子邮件工具图标工具权限引用图标引用搜索网站引文呼吁提交。《中世纪和早期现代研究杂志》2023年9月1日;53(3): 657-659。doi: https://doi.org/10.1215/10829636-10689729下载引文文件:Zotero参考文献管理器EasyBib Bookends Mendeley论文EndNote RefWorks BibTex工具栏搜索搜索下拉菜单工具栏搜索搜索输入搜索输入自动建议过滤您的搜索书籍和期刊所有期刊中世纪和早期现代研究期刊搜索高级搜索编辑邀请您提交以下问题,计划在2025年出现。按照《芝加哥风格手册》(第17版,第14章,文档)的风格指南,发送一份双倍行距的手稿,包括尾注,以及一份电子副本(通过电子邮件附件或在线共享文件夹)。更具体的投稿指南可在期刊网站上查阅。稿件不应超过1万字(含注释)。随稿的插图最好以TIFF数字文件的形式提交,并且必须在出版前提供其复制许可。投稿在出版前要经过匿名专家评审。我们不考虑已在其他地方发表或正在与其他出版商同时考虑的文章。发送至:迈克尔·科内特,执行编辑,中世纪和早期现代研究杂志杜克大学340b特伦特霍尔box 90656Durham, NC 27708JMEMS@duke.eduhttps://jmems.trinity.duke.edu…您目前没有访问此内容的权限。
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引用次数: 0
Making or Declaring Law? Legislative Intent and Privileged Speech in Anglo-Saxon England 制定法律还是宣布法律?盎格鲁-撒克逊英格兰的立法意图与特权言论
2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-09-01 DOI: 10.1215/10829636-10689659
Stefan Jurasinski
Celebrated by a generation of literature scholars, lamented by E. D. Hirsch, the disappearance of the author and authorial intentions as means of interpretation has a history with branches in the study of pre-Conquest England. Long before the twentieth century, Anglo-Saxon legislators were disappearing from their laws, as discussion of their intentions in establishing them was viewed by historians with increasing disfavor. Even today, commentary on early English royal legislation seldom acknowledges that these texts enjoyed (or were intended to enjoy) the force of law in any meaningful sense. Only in the past decade have cracks emerged in the consensus that such legislation was meant for anything beyond symbolic purposes, a view backed by a much older consensus that pre-Conquest law could do no more than “declare” what had always been custom, thus revealing little about the purposes of kings and their counselors. This essay traces commentators’ reticence about acknowledging the legislative purposes behind early English legislation to disputes over codification that agitated German-speaking parts of Europe in the early nineteenth century. Yet the earliest editors and commentators prized these materials specifically because they exhibited the lawmaking powers of kings and their councils. The article examines neglected evidence afforded by early English legislation itself, finding that this earlier tradition was by no means exhausted when abandoned.
作为一种解释手段,作者和作者意图的消失在被征服前的英格兰的研究中有着不同的分支,这一现象受到了一代文学学者的赞扬,也受到了e·d·赫希(e.d. Hirsch)的哀叹。早在20世纪之前,盎格鲁-撒克逊立法者就从他们的法律中消失了,因为历史学家对他们制定法律的意图的讨论越来越不受欢迎。即使在今天,对早期英国王室立法的评论也很少承认这些文本在任何有意义的意义上享有(或打算享有)法律效力。只是在过去的十年里,共识中出现了裂痕,即这种立法的目的不仅仅是为了象征性的目的,这种观点得到了更古老的共识的支持,即征服前的法律只能“宣布”一直以来的习俗,因此对国王和他们的顾问的目的透露得很少。这篇文章将评论家们对承认早期英国立法背后的立法目的的沉默追溯到19世纪早期欧洲德语区对编纂的争论。然而,最早的编辑和评论家特别珍视这些材料,因为它们展示了国王及其议会的立法权。本文考察了早期英国立法本身提供的被忽视的证据,发现这一早期传统在被抛弃时绝不是耗尽的。
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引用次数: 0
The Author's Three Bodies: Codicological Intentionalism and the Medieval Text 作者的三个主体:法典意旨主义与中世纪文本
2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-09-01 DOI: 10.1215/10829636-10689673
Sebastian Sobecki
This article takes issue with medievalists’ curated textual practices that coalesce on codicological intentionalism, that is, the implied position of (re)constructing authorial intention through the study of manuscripts and handwriting. Rather than criticize this practice, the article challenges medievalists to come clean about what they are doing, to acknowledge their methodological vantage point and, thus, to admit to investments in the project of intentionalism. Authorial intention is discussed as a function of the text/context debate; the tripartite division of authorship is analyzed in premodern settings; how codicological intentionalism operates is explained; and, finally, this phenomenon is shown to have parallels in a cognate discourse that has been ignored by literary medievalists, namely, the study of the Synoptic Gospels. Codicological intentionalism balances materialist with historicist certainties and probabilities; it offers a viable methodology for reconciling textual with authorial objectives.
本文对中世纪学者的整理文本实践提出了质疑,这些实践结合了法典意向性,即通过对手稿和笔迹的研究(重新)构建作者意图的隐含立场。这篇文章并没有批评这种做法,而是要求中世纪学者澄清他们在做什么,承认他们在方法论上的优势,从而承认他们在意向主义项目上的投资。作者意图作为文本/语境辩论的功能被讨论;分析了前现代背景下作者身份的三方划分;解释了法典意向性是如何运作的;最后,这种现象在中世纪文学学者所忽视的同源话语中也有相似之处,即对符类福音书的研究。法典意旨主义平衡唯物主义与历史主义的确定性和概率;它提供了一种可行的方法来调和文本与作者的目标。
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引用次数: 0
Medieval Engagement with Authorial Intention 中世纪与作者意图的接触
2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-09-01 DOI: 10.1215/10829636-10689645
Robert Pasnau
Abstract The Middle Ages developed a rigorous semantic account of how thought mediates between words and things. Modern literary theory, in contrast, has been characteristically skeptical about whether anything is gained by attempting to discover the thoughts of the author that lie behind the words. For medieval readers, connecting with an author's thoughts mattered, above all, because they understood reading to be a form of interpersonal engagement. The text is not simply an impersonal artifact, good for stimulating certain sorts of responses, but it is an expression of the thoughts of another mind. Ultimately, it is the value of minds connecting with other minds that led medieval readers to care about authorial intention.
中世纪发展了一套严谨的语义学理论,描述思想如何在词与物之间进行中介。相比之下,现代文学理论对试图发现隐藏在文字背后的作者思想是否有任何收获持典型的怀疑态度。对于中世纪的读者来说,理解作者的思想至关重要,因为他们认为阅读是一种人际交往的形式。文本不仅仅是一种非个人的人工制品,有利于激发某些类型的反应,但它是另一种思想的表达。最终,正是心灵与他人心灵联系的价值,让中世纪的读者关心作者的意图。
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JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
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