Невыносимость подполья. Коллективное самоубийство староверов-странников в межвоенной Вятке

IF 0.3 Q2 HISTORY Soviet and Post Soviet Review Pub Date : 2022-01-28 DOI:10.30965/18763324-bja10057
Igor Kuziner
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Abstract

In the first half of the 1930s in the Vyatka region about 60 Old Believers-Wanderers, mostly women, committed suicide, no longer wanting to live in a world overrun by the Antichrist. The initiator of the wave of voluntary deaths was the local preacher, Khristofor Ivanovich. It is easy to write off these episodes as an actualization of traditional Old Believers’ religiously-motivated suicides or as a reaction to the excesses of Stalinist religious policies. However, as will be shown in the article, the Vyatka Wanderers were neither persistent escapist radicals nor uncompromising dissidents in their dealings with the Soviet authorities. My hypothesis is that this grim practice became possible not because the Wanderers were consistent underground millenarians, but because, squeezed into the catacombs by Stalin’s social and religious policies, they found themselves unable to maintain this unprecedented (for them) regime of existence.
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难以忍受的地下。在两次世界大战期间,老旅行者集体自杀
20世纪30年代上半叶,在维亚特卡地区,大约有60名老信徒流浪者自杀,其中大多数是女性,他们不想再生活在一个被反基督者占领的世界里。自愿死亡浪潮的发起者是当地的传教士赫里斯托弗·伊万诺维奇。人们很容易将这些事件视为传统老信徒出于宗教动机自杀的实现,或是对斯大林主义宗教政策过度的反应。然而,正如文章所示,维亚特卡流浪者在与苏联当局打交道时,既不是顽固的逃避现实的激进分子,也不是毫不妥协的持不同政见者。我的假设是,这种残酷的做法之所以成为可能,并不是因为流浪者是始终如一的地下千禧一代,而是因为被斯大林的社会和宗教政策挤压到地下墓穴中,他们发现自己无法维持这种前所未有的(对他们来说)存在制度。
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
18
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