Proving God without Dualism: Improving the Swinburne-Moreland Argument from Consciousness

Ward Blondé, Ludger Jansen
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Abstract

Abstract With substance dualism and the existence of God, Swinburne (2004, The Existence of God, Oxford University Press, Oxford) and Moreland (2010, Consciousness and the Existence of God, Routledge, New York) have argued for a very powerful explanatory mechanism that can readily explain several philosophical problems related to consciousness. However, their positions come with presuppositions and ontological commitments which many are not prepared to share. The aim of this paper is to improve on the Swinburne-Moreland argument from consciousness by developing an argument for the existence of God from consciousness without being committed to substance dualism. The argument proceeds by suggesting a solution to the exceptional-point-of-view problem, i.e., the question how it can be explained that there is a conscious being lucky enough to experience the point of view of a relatively tiny brain amidst a giant universe that is indifferent about which physical entities it brings about according to the laws of physics.
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不用二元论证明上帝:从意识角度改进斯威本-莫兰德论证
摘要关于物质二元论和上帝的存在,Swinburne(2004,《上帝的存在》,牛津大学出版社,牛津)和Moreland(2010,《意识和上帝的生存》,劳特利奇,纽约)主张建立一种非常强大的解释机制,可以很容易地解释与意识有关的几个哲学问题。然而,他们的立场伴随着许多人不准备分享的预设和本体论承诺。本文的目的是在不致力于物质二元论的情况下,通过从意识中发展上帝存在的论点来改进斯温伯恩-莫雷兰的意识论点。这场争论通过提出一个特殊观点问题的解决方案来进行,即如何解释有意识的人足够幸运,能够在一个巨大的宇宙中体验到一个相对较小的大脑的观点,而这个宇宙对它根据物理定律带来的物理实体漠不关心。
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CiteScore
0.30
自引率
50.00%
发文量
29
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