Manly Suffering: Trauma, Masculinity and Paul

IF 0.1 4区 哲学 0 RELIGION Neotestamentica Pub Date : 2023-02-07 DOI:10.1353/neo.2022.0002
J. Punt
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引用次数: 1

Abstract

Abstract:Using a trauma lens to read 2 Corinthians 11:23-27, at the intersections of imperial discourse, masculine rhetorical claims as well as forms of imperially induced subaltern masculinity, illustrates their complex and intricate connections. The Roman Empire, which permeated the context of the Pauline letters, embodied and pervasively inscribed trauma on the vast majority of its subjects. Masculinity, often connected to trauma in a one-sided and simplistic way, requires analysis beyond stereotypes, ancient or modern. Second Corinthians' traumatised man pushing back against the Empire and his own emasculation, in ways that sustain the heroic Paul of Christianity, only partially engages the text, even if history is ambiguous testimony to its rhetorical success.
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男人的痛苦:创伤,男子气概和保罗
摘要:用创伤视角解读哥林多后书11:23-27,在帝国话语、男性修辞主张以及帝国诱导的下层男子气概的交叉点,说明了它们之间复杂而错综复杂的联系。罗马帝国,在保罗书信的背景下,在其绝大多数臣民身上体现和普遍地刻着创伤。男性气概通常以片面和简单的方式与创伤联系在一起,需要超越古代或现代的刻板印象进行分析。《哥林多后书》中受创伤的人反抗帝国和他自己的阉割,以维持基督教英雄保罗的方式,只是部分地融入了文本,即使历史对其修辞成功的模棱两可的证明。
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来源期刊
Neotestamentica
Neotestamentica RELIGION-
CiteScore
0.20
自引率
0.00%
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0
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