A Frightful Leap into Darkness: Auto-Destructive Art and Extinction

J. Halberstam
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Abstract

In a new book titled Wild Things: Queer Theory After Nature, I develop a new critical vocabulary to access different, transdisciplinary ways of thinking about race, sexuality, alternative political imaginaries and queer futurity and extinction. Wildness in no way signals the untamed frontier, or the absence of modernity, the barbarian, the animalistic or the opposite of civilization. Rather, in a post-colonial and even de-colonizing vein, it has emerged in the last few years as a marker of a desire to return queerness to the disorder of an unsorted field of desires and drives; to the disorienting and disquieting signifying functions it once named and held in place; and to a set of activist and even pedagogical strategies that depend upon chance, randomness, surprise, entropy and that seek to counter the organizing and bureaucratic logics of the state with potential sites of ungovernability and abjection. Wildness signifies in my project in a number of different ways, but here I use the framework of “abjection” to explain some of the appeal of wildness and a few of the ways in which it expresses relations between the unnamable, the excessive, horror and death. Later on, I will turn to a set of performances and art projects that are deliberately auto destructive and that collectively imagine the end of the human.
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跳入黑暗:自毁艺术与灭绝
在一本名为《野生事物:自然之后的酷儿理论》的新书中,我开发了一种新的批判性词汇,以获取不同的、跨学科的方式来思考种族、性、另类政治想象以及酷儿的未来和灭绝。野性绝不代表未驯服的边疆,也不代表现代性的缺失、野蛮、兽性或文明的对立面。相反,在一种后殖民甚至去殖民的氛围中,它在过去几年里作为一种愿望的标志出现了,即让酷儿回归到一个杂乱无章的欲望和动力领域的无序状态;它曾经命名并保持的那些令人困惑和不安的意义功能;以及一系列活动家甚至教学策略,这些策略依赖于机会,随机性,惊喜,熵,并试图用潜在的无法治理和堕落的场所来对抗国家的组织和官僚逻辑。在我的项目中,野性以许多不同的方式表示,但在这里,我用“落魄”的框架来解释野性的一些吸引力,以及它表达不可命名、过度、恐怖和死亡之间关系的一些方式。之后,我将转向一系列表演和艺术项目,这些表演和艺术项目是故意自我毁灭的,它们共同想象着人类的终结。
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