{"title":"The Antimonumental Impulse in Korean Contemporary Art","authors":"Jung-Ah Woo","doi":"10.1086/724141","DOIUrl":null,"url":null,"abstract":"This study examines the genealogy of the antimonument in South Korean contemporary art as it manifests in the works of three artists: Bahc Mo, Suh Do Ho, and Oh Inhwan. Born in the period around 1960, the three grew to maturity during South Korea’s rapid economic development in the 1970s and witnessed the violent struggle for democratization in the 1980s. Public monuments were grandiose structures deployed in the nation’s period of military dictatorship as propagandistic expressions of collective identity. In this essay, I argue that in their own unique ways each of these artists embraced antimonumentality as an idiom that could subvert the grammar of official monuments and reveal the dialectics at play in the sociohistorical and psychological processes of forming national identity. Humble, fragile, and often antagonistic, the artists’ antimonuments, which began to appear in the 1990s, challenge established views of Korean society and its gendered ideology and complicate the nation’s notions of communal values and the virtue of solidarity.","PeriodicalId":41510,"journal":{"name":"Getty Research Journal","volume":"17 1","pages":"125 - 154"},"PeriodicalIF":0.1000,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Getty Research Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1086/724141","RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
引用次数: 0
Abstract
This study examines the genealogy of the antimonument in South Korean contemporary art as it manifests in the works of three artists: Bahc Mo, Suh Do Ho, and Oh Inhwan. Born in the period around 1960, the three grew to maturity during South Korea’s rapid economic development in the 1970s and witnessed the violent struggle for democratization in the 1980s. Public monuments were grandiose structures deployed in the nation’s period of military dictatorship as propagandistic expressions of collective identity. In this essay, I argue that in their own unique ways each of these artists embraced antimonumentality as an idiom that could subvert the grammar of official monuments and reveal the dialectics at play in the sociohistorical and psychological processes of forming national identity. Humble, fragile, and often antagonistic, the artists’ antimonuments, which began to appear in the 1990s, challenge established views of Korean society and its gendered ideology and complicate the nation’s notions of communal values and the virtue of solidarity.
本研究考察了韩国当代艺术中锑碑的谱系,它体现在三位艺术家的作品中:Bahc Mo、Suh Do Ho和Oh Inhwan。三人出生于1960年左右,在20世纪70年代韩国经济快速发展的过程中逐渐成熟,并见证了20世纪80年代民主化的激烈斗争。公共纪念碑是在国家军事独裁时期部署的宏伟建筑,作为集体身份的宣传表达。在这篇文章中,我认为,这些艺术家中的每一位都以自己独特的方式将反纪念碑视为一种成语,这种成语可以颠覆官方纪念碑的语法,揭示在形成国家认同的社会历史和心理过程中发挥作用的辩证法。20世纪90年代开始出现的艺术家们的作品谦逊、脆弱,而且往往是对立的,挑战了韩国社会及其性别意识形态的既定观点,并使韩国的共同价值观和团结美德复杂化。
期刊介绍:
The Getty Research Journal features the work of art historians, museum curators, and conservators around the world as part of the Getty’s mission to promote the presentation, conservation, and interpretation of the world''s artistic legacy. Articles present original scholarship related to the Getty’s collections, initiatives, and research. The journal is now available in a variety of digital formats: electronic issues are available on the JSTOR platform, and the e-Book Edition for iPad, iPhone, Kindle, Android, or computer is available for download.