Whitewash-Brainwash: An Archival-Poetic Labour Story

Natalie Harkin
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引用次数: 4

Abstract

The majority of Aboriginal families I know in South Australia carry intimate histories of domestic service through living memory and inter-generational blood-memory passed on. Despite the significance of these stories within families, this government-orchestrated system of indentured labour targeting Aboriginal girls remains largely hidden and unacknowledged in the state's dominant and official public narrative of history. This paper considers the historical, unfolding rationale for inter-dependent policies of child-removal, institutionalisation and training, as context to the burgeoning Aboriginal domestic service workforce into the twentieth century. It also examines popular culture discourse, coupled with prevailing racialised attitudes toward Aboriginal women at the time, exemplified through representations of ‘Abo Maids’ in a prominent national women’s magazine, The Australian Woman's Mirror. ‘Archival-poetics’, as an active, embodied reckoning with history and the colonial archive, is also introduced as creative praxis; one way to bridge this labour knowledge gap and contribute to larger stories of resistance, resilience and refusal with healing and decolonising intent. GRAPHICAL ABSTRACT
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Whitewash Brainwash:一个档案诗意的劳动故事
据我所知,在南澳大利亚,大多数土著家庭都通过生活记忆和代际血缘记忆传承着家庭服务的亲密历史。尽管这些故事在家庭中具有重要意义,但政府精心策划的以土著女孩为目标的契约劳工制度,在该州占主导地位的官方公共历史叙述中,仍在很大程度上被隐藏和不被承认。这篇论文考虑了历史的、展开的关于儿童移除、制度化和培训的相互依赖政策的基本原理,作为20世纪迅速发展的土著家庭服务劳动力的背景。它还考察了流行文化话语,以及当时对土著妇女普遍存在的种族化态度,以著名的全国妇女杂志《澳大利亚妇女镜报》上的“阿博女佣”为例。“档案诗学”作为对历史和殖民档案的一种积极的、具体化的清算,也作为创造性实践被引入;有一种方法可以弥合这一劳工知识差距,并以治愈和去殖民化的意图为更大的抵抗、韧性和拒绝的故事做出贡献。图形抽象
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CiteScore
0.60
自引率
40.00%
发文量
1
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