INTERNALISASI NILAI-NILAI SPIRITUAL RELIGIUS

Rizki Ramadhani
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Abstract

In Indonesia in general the community began to lead to a materialistic and hedonic attitude. They make material a measure of success and happiness. As a result, people often lose control. The more visible humans justify any means to achieve goals. In fact, true happiness and peace of mind cannot be obtained from material, position, long life and freedom. For those who do not find happiness and peace of mind with their glamor, the world seeks tranquility or happiness in its soul by reciting and following the tarekat. The practicing people believe, feel, and declare that through the practice of the teachings and practices of the tarekat this inner peace and essential happiness can be achieved. Of course, this was achieved not apart from the role of murshid who consistently guided and nurtured the spiritual practitioners through their practices and teachings. This means that spiritual education in the form of internalizing religious spiritual values ​​instilled by the murshid to the practitioners of the tarekat Qa> diriyah wa Naqsyabandiyah in Riba> t Taz \ kiyat al-Nafs South Bengkulu has a tremendous impact on changes in both psychological and mental and spiritually the practicers who in the end are able to change the behavior of the practicing person into a commendable person.
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宗教精神价值观的内化
在印度尼西亚,整个社会开始形成一种物质主义和享乐的态度。他们把物质作为衡量成功和幸福的标准。结果,人们经常失去控制。更明显的人类证明了任何实现目标的手段都是合理的。事实上,真正的幸福和心灵的平静是无法从物质、地位、长寿和自由中获得的。对于那些没有通过魅力找到幸福和心灵平静的人来说,世界通过背诵和遵循塔雷卡特来寻求灵魂的宁静或幸福。修行的人相信、感受并宣布,通过修行塔雷卡特的教导和修行,这种内心的平静和本质的幸福可以实现。当然,这是在穆尔希德的作用下实现的,他一直通过修行和教导来指导和培育精神修行者。这意味着以内化宗教精神价值观的形式进行的精神教育​​穆尔希德灌输给里巴省南明古鲁tarekat Qa>diriyah wa Naqsyabandiyah的修行者,对心理、精神和精神的变化产生了巨大影响,修行者最终能够将修行者的行为改变为值得称赞的人。
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来源期刊
自引率
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发文量
14
审稿时长
9 weeks
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