Brain as agent and conscious mind as action guide: from Libet-style experiments to necessary conditions for free will

IF 0.1 4区 哲学 0 PHILOSOPHY Filosofia Unisinos Pub Date : 2021-03-15 DOI:10.4013/FSU.2021.221.09
J. Coelho
{"title":"Brain as agent and conscious mind as action guide: from Libet-style experiments to necessary conditions for free will","authors":"J. Coelho","doi":"10.4013/FSU.2021.221.09","DOIUrl":null,"url":null,"abstract":"Many neuroscientific experiments, based on monitoring brain activity, suggest that it is possible to predict the conscious intention/choice/decision of an agent before he himself knows that. Some neuroscientists and philosophers interpret the results of these experiments as showing that free will is an illusion, since it is the brain and not the conscious mind that intends/chooses/decides. Assuming that the methods and results of these experiments are reliable the question is if they really show that free will is an illusion. To address this problem, I argue that first it is needed to answer three questions related to the relationship between conscious mind and brain: 1. Do brain events cause conscious events? 2. Do conscious events cause brain events? 3. Who is the agent, that is, who consciously intends/chooses/ decides, the conscious mind, the brain, or both? I answer these questions by arguing that the conscious mind is a property of the brain due to which the brain has the causal capacity to interact adaptively with its body, and trough the body, with the physical and sociocultural environment. In other words, the brain is the agent and the conscious mind, in its various forms cognitive, volitional and emotional and contents, is its guide of action. Based on this general view I argue that the experiments aforementioned do not show that free will is an illusion, and as a starting point for examining this problem I point out, from some exemplary situations, what I believe to be some of the necessary conditions for free will.","PeriodicalId":41989,"journal":{"name":"Filosofia Unisinos","volume":"22 1","pages":"78-83"},"PeriodicalIF":0.1000,"publicationDate":"2021-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Filosofia Unisinos","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4013/FSU.2021.221.09","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0

Abstract

Many neuroscientific experiments, based on monitoring brain activity, suggest that it is possible to predict the conscious intention/choice/decision of an agent before he himself knows that. Some neuroscientists and philosophers interpret the results of these experiments as showing that free will is an illusion, since it is the brain and not the conscious mind that intends/chooses/decides. Assuming that the methods and results of these experiments are reliable the question is if they really show that free will is an illusion. To address this problem, I argue that first it is needed to answer three questions related to the relationship between conscious mind and brain: 1. Do brain events cause conscious events? 2. Do conscious events cause brain events? 3. Who is the agent, that is, who consciously intends/chooses/ decides, the conscious mind, the brain, or both? I answer these questions by arguing that the conscious mind is a property of the brain due to which the brain has the causal capacity to interact adaptively with its body, and trough the body, with the physical and sociocultural environment. In other words, the brain is the agent and the conscious mind, in its various forms cognitive, volitional and emotional and contents, is its guide of action. Based on this general view I argue that the experiments aforementioned do not show that free will is an illusion, and as a starting point for examining this problem I point out, from some exemplary situations, what I believe to be some of the necessary conditions for free will.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
大脑作为代理人,意识作为行动指南:从利比亚式实验到自由意志的必要条件
许多基于监测大脑活动的神经科学实验表明,有可能在代理人自己意识到之前预测其有意识的意图/选择/决定。一些神经科学家和哲学家将这些实验的结果解释为自由意志是一种幻觉,因为是大脑而不是有意识的头脑在意图/选择/决定。假设这些实验的方法和结果是可靠的,问题是它们是否真的表明自由意志是一种幻觉。为了解决这个问题,我认为首先需要回答三个与意识和大脑之间关系相关的问题:大脑事件会引起意识事件吗?2. 意识事件会引起大脑事件吗?3.谁是代理人,也就是说,谁有意识地意图/选择/决定,是有意识的头脑,大脑,还是两者兼而有之?对于这些问题,我的回答是,意识是大脑的一种属性,因此大脑具有与身体进行适应性互动的因果能力,并通过身体与物质和社会文化环境进行适应性互动。换句话说,大脑是能动者,而意识思维,以其不同的形式——认知的、意志的、情感的和内容的——是它的行动指南。基于这一普遍观点,我认为前面提到的实验并不能表明自由意志是一种幻觉,作为检验这个问题的起点,我从一些典型的情况中指出了我认为是自由意志的一些必要条件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Filosofia Unisinos
Filosofia Unisinos PHILOSOPHY-
CiteScore
0.30
自引率
0.00%
发文量
10
期刊最新文献
O republicanismo neorromano na concepção de liberdade de J. S. Mill Preceitos e consequências da unificação de lógica e metafísica por Hegel: A desobediência civil como um direito de defesa em Rawls e uma tentativa de resposta à crítica de Raz Verdade e Justiça em Emmanuel Levinas Uma avaliação crítica da implausibilidade teórica do socioconstrutivismo
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1