Imago humilis: Humor, Irony, and the Rhetorical Wit of the Sacred in the Arena Chapel, Padua

IF 0.8 1区 艺术学 0 ART GESTA-INTERNATIONAL CENTER OF MEDIEVAL ART Pub Date : 2022-03-01 DOI:10.1086/718048
Anne L. Williams
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Abstract

In 1986, Andrew Ladis identified the extensive visual humor in the Arena Chapel’s pictorial cycle as a testament to the master painter Giotto di Bondone’s legendary wit. Yet scholarship on fourteenth-century devotional and ecclesiastical art still tends to cast “low,” “secular” humor as the antithesis to “high” veneration and theology. This essay challenges this notion by reassessing humor’s purpose in the Arena Chapel. Rather than serving as an indicator of Giotto’s personality alone—a product of nascent Renaissance humanism colored by comic literature—humor played a role in the cycle’s scheme of paradoxical contrasts (oppositio), its presence likely motivated in part by ties to rhetorical traditions favored particularly by Franciscans. Humor and wit were intimately tied to the dynamic of oppositio in the sermo humilis (sermon in a plain or humble style), a genre preached daily and considered most appropriate for conveying the irony of the Christian God’s Incarnation, the focus of Giotto’s pictorial program.
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意象谦卑:幽默,讽刺,和神圣的修辞机智在竞技场教堂,帕多瓦
1986年,Andrew Ladis认为Arena Chapel绘画周期中广泛的视觉幽默证明了大师画家Giotto di Bondone的传奇智慧。然而,关于十四世纪宗教和教会艺术的学术研究仍然倾向于将“低级”、“世俗”的幽默与“高级”的崇敬和神学对立起来。本文通过重新评估《竞技场礼拜堂》中幽默的目的来挑战这一概念。幽默并不是乔托个性的唯一指标——这是文艺复兴时期以漫画文学为色彩的新生人文主义的产物——而是在这个周期的矛盾对比(对立)方案中发挥了作用,它的存在可能部分是由于与方济各会特别青睐的修辞传统的联系。幽默和智慧与sermo humilis(朴素或谦逊风格的布道)中的对立动态密切相关,这是一种每天都在布道的类型,被认为最适合传达基督教上帝化身的讽刺,这是乔托绘画节目的重点。
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来源期刊
CiteScore
0.50
自引率
25.00%
发文量
8
期刊介绍: The Newsletter, published three times a year, includes notices of ICMA elections and other important votes of the membership, notices of ICMA meetings, conference and exhibition announcements, some employment and fellowship listings, and topical news items related to the discovery, conservation, research, teaching, publication, and exhibition of medieval art and architecture. The movement of some material traditionally included in the newsletter to the ICMA website, such as the Census of Dissertations in Medieval Art, has provided the opportunity for new features in the Newsletter, such as reports on issues of broad concern to our membership.
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