Lentils Beyond the Veil

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Aries-Journal for the Study of Western Esotericism Pub Date : 2021-11-22 DOI:10.1163/15700593-02201007
E. Richardson
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Abstract

On 15 July 1908 The Times advertised a talk on ‘personal experiences in spirit-photography and the scientific aspect of spiritualism’, due to take place that night at the Eustace Miles Restaurant. Attendees could look forward to not only ‘exhibitions of spirit writing’, but also to enjoying a ‘flesh-free’ meal afterwards. This entertainment speaks to confluence of spiritualist belief and vegetarian ideals that was played out elsewhere in societies, private seances and public demonstrations. Beyond a shared commitment to progressive causes, they held in common a belief in the purity of vegetable foods and the corrupting nature of flesh. Mediums were encouraged to avoid meat and disputes over the proper diet for believers raged through the movement’s periodicals. This article examines how the language of dietetics and the science of nutrition functioned in the séance, and what this reveals of the tricky negotiation of immateriality and corporality in spiritualist discourse.
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《面纱之外的扁豆
1908年7月15日,《泰晤士报》刊登了一篇关于“精神摄影的个人经历和唯灵论的科学方面”的演讲,该演讲将于当晚在尤斯塔斯迈尔斯餐厅举行。与会者不仅可以期待“精神写作展览”,还可以享受“无肉”餐。这种娱乐反映了在社会、私人降神会和公众示威中出现的唯心主义信仰和素食主义理想的融合。除了对进步事业的共同承诺外,他们还共同相信蔬菜食品的纯洁性和肉类的腐败本质。灵媒们被鼓励避免吃肉,关于信徒饮食的争论在该运动的期刊上肆虐。这篇文章探讨了营养学的语言和营养科学是如何在精神病学中发挥作用的,以及这揭示了唯心主义话语中非物质性和肉体性的棘手谈判。
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CiteScore
0.50
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发文量
15
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