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Aries-Journal for the Study of Western Esotericism最新文献

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Avalonian Bahaism 阿瓦隆巴哈教
Q2 Arts and Humanities Pub Date : 2023-11-01 DOI: 10.1163/15700593-tat00015
Dell J. Rose
Abstract This article considers the thought of Wellesley Tudor Pole, one of Britain’s most important modern religious teachers, and his particular take on the Bahá’i faith. Pole’s ‘Bahaism,’ sought to present the teachings of ʿAbdu’l-Bahá and the other Bahá’i prophets as compatible with a constellation of different esoteric ideologies, which he felt would be at the centre of a world-wide spiritual revival. Pole also found in ʿAbdu’l-Bahá an Eastern teacher who he believed confirmed this new spiritual period, and he worked hard to promote ʿAbdu’l-Bahá and what he understood as being the Bahá’i faith, being for a time a major figure amongst nascentBahá’is in the West. His ideas were influential on the group of Esotericists around Glastonbury, known as the Avalonians, and his Chalice Well Trust is one of Britain’s most important centres of tourism.
本文考察了英国现代最重要的宗教导师之一的卫尔斯利·都铎·波尔的思想,以及他对巴哈伊信仰的独特见解。波尔的“巴哈伊主义”试图将阿博都巴哈伊和其他巴哈伊先知的教义与一系列不同的深奥意识形态相兼容,他认为这将是世界范围内精神复兴的中心。波尔还在阿博都巴赫中发现了一位东方老师,他相信这位老师证实了这个新的精神时期,他努力推广阿博都巴赫和他所理解的巴哈伊信仰,一度是西方新生的巴哈伊信仰中的重要人物。他的思想影响了格拉斯顿伯里附近的神秘主义者团体,被称为阿瓦洛尼亚人,他的圣杯井信托是英国最重要的旅游中心之一。
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引用次数: 0
(Re)defining Esotericism (重新)定义秘传
Q2 Arts and Humanities Pub Date : 2023-10-10 DOI: 10.1163/15700593-tat00013
Steven Engler, Mark Q. Gardiner
Abstract This article moves past discussing definitions of esotericism to clarifying the nature of definition itself. After reviewing different approaches to definition, we argue that rigid definitions (which propose necessary and sufficient conditions) are problematic, and that fluid definitions (which seek to clarify, explain, teach etc.) are a better alternative. We then discuss homeostatic property cluster definitions, which are like family-resemblance definitions, but with explicit justification for the particular set of defining criteria. We propose a related but more flexible stable property cluster definition of esotericism . It is intended as a useful focus for ongoing discussion, not as a candidate for the single correct definition. Throughout the article, we contrast meaning realism and meaning antirealism (not ontological realism/antirealism), making a case that the latter is more useful in this context. We end by suggesting that our definitional approach has value for exploring both the global spread of western esotericisms and, more importantly, the extent to which esotericism intersects with the semantic fields of comparable categories in other languages and cultures.
摘要本文从对隐密主义定义的讨论转向澄清定义本身的本质。在回顾了不同的定义方法后,我们认为刚性定义(提出必要和充分条件)是有问题的,而流动定义(寻求澄清、解释、教学等)是更好的选择。然后我们讨论稳态属性集群定义,它类似于家族相似性定义,但对特定的定义标准集有明确的理由。我们提出了一个与隐传主义相关但更灵活的稳定属性簇定义。它的目的是作为正在进行的讨论的有用焦点,而不是作为单一正确定义的候选。在整篇文章中,我们对比了意义现实主义和意义反现实主义(不是本体论现实主义/反现实主义),说明后者在这种情况下更有用。我们最后提出,我们的定义方法对于探索西方神秘主义的全球传播有价值,更重要的是,对于探索神秘主义与其他语言和文化中可比类别的语义领域的交叉程度有价值。
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引用次数: 0
Global Tantra: Religion, Science, and Nationalism in Colonial Modernity , by Strube, Julian 《全球密宗:殖民现代性中的宗教、科学和民族主义》,朱利安·斯特鲁布著
Q2 Arts and Humanities Pub Date : 2023-09-20 DOI: 10.1163/15700593-tat00005
Keith Edward Cantú
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引用次数: 0
Esoteric Publishing in the 1920s 20世纪20年代的深奥出版
Q2 Arts and Humanities Pub Date : 2023-09-20 DOI: 10.1163/15700593-tat00014
Lukas Vogel
Abstract Two texts by Marian Dockerill (1878–1972) are often consulted as sources in research on occultism in the early twentieth century. A source-critical reading casts doubt on their authenticity. Based on clear evidence, the journalist and book author William Seabrook may be considered the author. The Dockerill texts fit seamlessly into his work but should be used with great caution as sources on the life dates of the persons described as well as contributions to female confessional literature in the environment of new religious movements.
20世纪初,玛丽安·多克里尔(Marian Dockerill, 1878-1972)的两篇文章经常被视为神秘主义研究的资料来源。来源批判式的阅读会让人怀疑它们的真实性。根据明确的证据,记者兼作家威廉·西布鲁克可以被认为是作者。Dockerill的文本与他的作品完美地结合在一起,但在使用时要非常谨慎,因为这是关于人物生活日期的资料,也是在新宗教运动的环境下对女性忏悔文学的贡献。
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引用次数: 0
Hermetic Spirituality and the Historical Imagination. Altered States of Knowledge in Late Antiquity , by Wouter J. Hanegraaff 赫尔墨斯灵性与历史想象。《古代晚期知识状态的改变》,作者:沃特·j·汉尼格拉夫
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-08-17 DOI: 10.1163/15700593-tat00011
C. Wildberg
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引用次数: 0
Initiating the Millennium: The Avignon Society and Illuminism in Europe , by Robert Collis and Natalie Bayer 《开启千禧年:欧洲的阿维尼翁社会与光明会》,作者:罗伯特·科利斯和娜塔莉·拜尔
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-08-17 DOI: 10.1163/15700593-tat00009
T. Zarcone
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引用次数: 0
“Book Zero” through the Years “书零”贯穿多年
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-08-17 DOI: 10.1163/15700593-tat00004
Vasileios M. Meletiadis
This paper presents an analysis of the first two editions of Peter Carroll’s Liber Null (1978, 1981). Along with Ray Sherwin’s The Book of Results (1979, 1980, 1981), they shape the earliest corpus of chaos magic literature. Often overlooked due to their rarity and the availability of the mainstream 1987 edition of Liber Null, these two, the so-called white and red editions, offer a peak into the early years of the chaos magic current and the formation of Carroll’s ideas. The white edition in particular contains concepts and terminology that are either nonexistent or significantly altered in the later editions. The paper opens with a history of these texts, followed by some comments on their materiality. The main focus, however, is to closely analyse the 1978 edition and to consider the significance of textual variations in later editions.
本文介绍了前两个版本的分析彼得卡罗尔的自由空(1978年,1981年)。与雷·舍温的《结果之书》(1977,198,1981)一起,它们形成了最早的混沌魔法文学语料库。由于它们的稀缺性和1987年主流版Liber Null的可用性,这两个,所谓的白色和红色版本,经常被忽视,提供了早期混乱魔法潮流和卡罗尔思想形成的高峰。特别是白色版本包含的概念和术语,在后来的版本中要么不存在,要么有很大的改变。本文首先介绍了这些文本的历史,然后对它们的重要性进行了一些评论。然而,主要的重点是仔细分析1978年版,并考虑后来版本的文本变化的意义。
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引用次数: 0
Essays on Women in Western Esotericism: Beyond Seeresses and Sea Priestesses. , by Amy Hale, ed. 西方神秘主义中的女性:超越女先知和海女祭司。艾米·黑尔(Amy Hale)著。
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-08-17 DOI: 10.1163/15700593-tat00006
Manon Hedenborg White
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引用次数: 0
Awful Archives: Conspiracy Theory, Rhetoric, and Acts of Evidence , by Jenny Rice 《可怕的档案:阴谋论、修辞和证据行为》,珍妮·赖斯著
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-08-17 DOI: 10.1163/15700593-tat00010
J. Bakker
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引用次数: 0
Initiation into Philosophy 哲学启蒙
IF 0.3 Q2 Arts and Humanities Pub Date : 2023-08-17 DOI: 10.1163/15700593-tat00012
Simone Kotva
Maine de Biran (1766–1824) was one of the most influential philosophers in France during the nineteenth century, being the principal inspiration for French spiritualism and French reflexive philosophy. He was also a significant Freemason. This article offers a translation of Biran’s two surviving Freemasonry Speeches, delivered c. 1810, and an introduction to Biran’s Freemasonry from the perspective of his philosophical work. The introduction gives a timeline of Biran’s Freemasonry and an overview of the text of the Speeches. It then considers some principal themes in francophone Freemasonic culture of the Restoration, especially the practice of ritualized introspection, before moving onto compare, briefly, the content of the Speeches to the main philosophical essay by Biran with which the Speeches is contemporaneous. Based on this evidence, the introduction makes suggestions regarding the role played by Freemasonry in the development of French spiritualism, and indicates trajectories for future research.
梅因·德·比兰(1766-1824)是19世纪法国最有影响力的哲学家之一,是法国唯心论和法国反思哲学的主要灵感来源。他也是一个重要的共济会成员。这篇文章提供了比兰的两个幸存的共济会演讲的翻译,发表于1810年左右,并从他的哲学工作的角度介绍了比兰的共济会。引言给出了比兰共济会的时间线和演讲文本的概述。然后,它考虑了复辟时期法语共济会文化中的一些主要主题,尤其是仪式化内省的实践,然后,简要地比较了《演讲》的内容和比兰的主要哲学论文,《演讲》是同时期的。基于这些证据,引言提出了关于共济会在法国唯心论的发展中所扮演的角色的建议,并指出了未来研究的轨迹。
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引用次数: 0
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Aries-Journal for the Study of Western Esotericism
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