Landscape in Theory. The Unexpected Virtue of Archaeological Approach

E. Vanni
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Abstract

This contribution offers a perspective on the intimate link that is established between theory, practice and results in the field of contemporary Landscape Archeology. With particular reference to the Anglo-Saxon and Mediterranean academic tradition, the discourse aims to investigate the specific way in which the adoption of broad categories and methodological procedures is key to reading the real and ideal Landscape. This analysis highlights how the many different interpretations of the Landscape represent the reflection of the type of questions pertaining to the context of a specific cultural background. I will pay particular attention to the phenomenological approach that seems to cannibalize the debate. Ultimately, I argues for a vision of landscape as a place of asymmetrical relations between human and non-human that cannot be done justice from too strong a phenomenological or materialistic perspective. Even the neo-materialistic collapse of subject and object must be tempered by this idea of ‘asymmetry,’ in which a landscape beyond the human must be accounted for. It is in this framework that I must consider time and space not only as contextual coordinates but as articulations of one another, with time structuring to one and space giving form to the other. All of this is done ‘in/with/from the landscape’; the landscape is neither solely setting nor actor but can be thought of both as a language, a field in which all resides and of which all is composed, and the sign, the contextual manifestations of this field constantly invoking and at play with the whole, a whole that can never be disassociated from its concretization. A new heuristic tool for investigating landscapes will also be proposed. 
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景观理论。考古方法的意想不到的优点
这一贡献为当代景观考古领域的理论、实践和成果之间建立的密切联系提供了一个视角。本文特别参考了盎格鲁撒克逊和地中海的学术传统,旨在探讨采用广泛的类别和方法论程序是阅读真实和理想景观的关键的具体方式。这一分析强调了对景观的许多不同解释是如何反映与特定文化背景相关的问题类型的。我将特别关注现象学方法,它似乎会蚕食这场辩论。最终,我主张将景观视为人类和非人类之间不对称关系的场所,从现象学或唯物主义的角度来看,这是不公平的。即使是主体和客体的新唯物主义崩溃也必须受到这种“不对称”思想的影响,在这种思想中,必须考虑到人类之外的景观。正是在这个框架中,我必须将时间和空间不仅视为上下文坐标,而且视为彼此的表达,时间构成一个,空间形成另一个。所有这些都是“在风景中/与风景一起/从风景中”完成的;景观既不是单纯的背景,也不是行动者,而是可以被视为一种语言,一个所有人都居住和组成的领域,一个符号,这个领域的语境表现不断地唤起和发挥整体,一个永远无法脱离其具体化的整体。还将提出一种新的用于调查景观的启发式工具。
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
0
审稿时长
32 weeks
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